Skip to main content

Failing to take united stance on elections, Left groups opposed Parliamentary democracy

By Harsh Thakor* 

"Confide in struggles, not in elections" was the call of a recent people’s welfare rally, organised by the Bharatiya Kisan Union Ektam (Ugrahan) at the Barnala grain market recently. Dominated by farmers, the participants include farm-labourers, women, youth, industrial labourers and contractual labourers.
Attendance by around 70,000 people, methodical preparatory work and planning preceded the rally. A landmark event, it appeared to continue the legacy of the 2012 Pagdi Sambhal conference at the same venue, and the 2017 Raj Badlo, Badlo rally at Bathinda.
Regretfully, the presence of Dalit agricultural labour was negligible at the rally, even though it was recognised that the integration of the agricultural labour with the landed peasantry is essential for an agrarian movement. The participation of industrial workers intellectuals was also sparse.
The rally took place amidst Left groups appeared divided on what stance they should take in Punjab polls. Mass organizations adhering to CPI (ML) New Democracy like Kirti Kisan Union and Pendu Mazdor Union, which supported None of the Above (NOTA) option during the Punjab elections, believed that the BKU (Ugrahan) slogan of neither boycott nor participation was confusing. This when the pro-Maoist Lok Sangram Morcha, Krantikari Pendu Mazdoor Union and BKU (Krantikari) held a conference calling for election boycott.
Addressing the rally, general secretary of the organisation Sukhdev Singh Kokri Kalan said that for real welfare of the people there is a dire need to fulfil the need of land of the poor farmers and labourers by implementing land reforms and by ending the hold of feudal lords and corporates on agriculture.
He insisted on end to the money-laundering system, stop the policies of privatisation of government institutions and public departments and opening up of government treasury for the common people by imposing huge taxes on the feudal lords and the corporates.
State president of the union Joginder Singh Ugrahan said the experience of last 70 years is witness that the Parliamentary democracy has failed to implement pro-people decisions and laws, nor have the ruling class parties done anything in this direction. Instead class parties have been implementing pro-corporate and pro-feudal policies with great eagerness after 1991.
He said, the burden of debt on farmers and farm labourers has increased, inflation and unemployment have mounted, and the country was much more dependent on foreign capital and institution than earlier. Meanwhile, repressive laws were promulgated to snub the voice of the people. He said till our country comes out of pro-imperialist and World Trade Organization (WTO) agreements, there is no possibility to raise the pro-people issues in Parliamentary institutions.
Senior vice-president of the union Jhanda Singh Jethuke said that whatever people gained until now, they have gained it through struggles, not elections. He called for building and strengthening the unity of different classes and to take the path of struggle to establish their dignity and status.
State president of the Punjab Khet Mazdoor Union, Lachman Singh Sewewala, presented an alternative model for the welfare of farmers, farm-labourers and toiling people. He said the freedom from ailments of unemployment, inflation, debt, suicides, environmental degradation, casteist and gender discrimination and patriarchy can be achieved by distribution of land among the farmers and farm labourers, arrangement for irrigation and machinery for the development of agriculture, and interest free and long duration debt for agriculture.
Leaders of women-wing of BKU (Ugrahan) discussed distinctive role played by women in the struggle against three black farm laws and many other struggles. They said that women not only participated in great numbers in these struggles, but also played a leading role to organise and expand the fight for abrogating farm laws.
Youth leader Ashwani Guddha spoke about how constitutional democracy was meaningless if no equality existed within the social system. In his view inequality obstructed the masses from benefiting from any genuine right declared in the Constitution. He gave concrete examples of unemployment and how the social order alienated the youth. In his view agri based industries should be formed to provide youth employment.
Student leader Hushiyar Salemgarh narrated how the new education policy was a virtual manifestation of globalization and imperialism and enslaved the student community. In his view the student community should formulate an independent agenda of its own to devise a new system. He spoke about how the current curriculum was anti-people as it culturally enslaved the student community. Such a system bred many evils like unemployment and drugs.
---
*Freelance journalist currently in Punjab

Comments

TRENDING

From plagiarism to proxy exams: Galgotias and systemic failure in education

By Sandeep Pandey*   Shock is being expressed at Galgotias University being found presenting a Chinese-made robotic dog and a South Korean-made soccer-playing drone as its own creations at the recently held India AI Impact Summit 2026, a global event in New Delhi. Earlier, a UGC-listed journal had published a paper from the university titled “Corona Virus Killed by Sound Vibrations Produced by Thali or Ghanti: A Potential Hypothesis,” which became the subject of widespread ridicule. Following the robotic dog controversy coming to light, the university has withdrawn the paper. These incidents are symptoms of deeper problems afflicting the Indian education system in general. Galgotias merely bit off more than it could chew.

Farewell to Saleem Samad: A life devoted to fearless journalism

By Nava Thakuria*  Heartbreaking news arrived from Dhaka as the vibrant city lost one of its most active and committed citizens with the passing of journalist, author and progressive Bangladeshi national Saleem Samad. A gentleman who always had issues to discuss with anyone, anywhere and at any time, he passed away on 22 February 2026 while undergoing cancer treatment at Dhaka Medical College Hospital. He was 74. 

From ancient wisdom to modern nationhood: The Indian story

By Syed Osman Sher  South of the Himalayas lies a triangular stretch of land, spreading about 2,000 miles in each direction—a world of rare magic. It has fired the imagination of wanderers, settlers, raiders, traders, conquerors, and colonizers. They entered this country bringing with them new ethnicities, cultures, customs, religions, and languages.

The 'glass cliff' at Galgotias: How a university’s AI crisis became a gendered blame game

By Mohd. Ziyaullah Khan*  “She was not aware of the technical origins of the product and in her enthusiasm of being on camera, gave factually incorrect information.” These were the words used in the official press release by Galgotias University following the controversy at the AI Impact Summit in Delhi. The statement came across as defensive, petty, and deeply insensitive.

Conversion laws and national identity: A Jesuit response response to the Hindutva narrative

By Rajiv Shah  A recent book, " Luminous Footprints: The Christian Impact on India ", authored by two Jesuit scholars, Dr. Lancy Lobo and Dr. Denzil Fernandes , seeks to counter the current dominant narrative on Indian Christians , which equates evangelisation with conversion, and education, health and the social services provided by Christians as meant to lure -- even force -- vulnerable sections into Christianity.

Sergei Vasilyevich Gerasimov, the artist who survived Stalin's cultural purges

By Harsh Thakor*  Sergei Vasilyevich Gerasimov (September 14, 1885 – April 20, 1964) was a Soviet artist, professor, academician, and teacher. His work was posthumously awarded the Lenin Prize, the highest artistic honour of the USSR. His paintings traced the development of socialist realism in the visual arts while retaining qualities drawn from impressionism. Gerasimov reconciled a lyrical approach to nature with the demands of Soviet socialist ideology.

Development vs community: New coal politics and old conflicts in Madhya Pradesh

By Deepmala Patel*  The Singrauli region of Madhya Pradesh, often described as “India’s energy capital,” has for decades been a hub of coal mining and thermal power generation. Today, the Dhirouli coal mine project in this district has triggered widespread protests among local communities. In recent years, the project has generated intense controversy, public opposition, and significant legal and social questions. This is not merely a dispute over one mine; it raises a larger question—who pays the price for energy development? Large corporate beneficiaries or the survival of local communities?

Development at what cost? The budget's blind spot for the environment

By Raj Kumar Sinha*  The historical ills in the relationship between capital and the environment have now manifested in areas commonly referred to as the "environmental crisis." This includes global warming, the destruction of the ozone layer, the devastation of tropical forests, mass mortality of fish, species extinction, loss of biodiversity, poison seeping into the atmosphere and food, desertification, shrinking water supplies, lack of clean water, and radioactive pollution. 

Public money, private profits: Crop insurance scheme as goldmine for corporates

By Vikas Meshram   The farmer in India is not merely a food provider; he is the soul of the nation. For centuries, enduring natural calamities and bearing debt generation after generation while remaining loyal to the soil, this community now finds itself trapped in a different kind of crisis. In February 2016, the Modi government launched the Pradhan Mantri Fasal Bima Yojana (PMFBY) with the stated objective of freeing farmers from the shackles of debt. It was an ambitious attempt to provide a strong safety net to cultivators repeatedly devastated by excessive rainfall, drought, and hailstorms.