Skip to main content

At least 193 died due to 'illegal, excessive' river sand mining since Jan 2019: SANDRP

A recent compilation has revealed that at least 193 people have been killed due to illegal sand mining operations across across India since January 2019. Compiled in a detailed report by Bhim Singh Rawat of the civil rights organization South Asia Network on Dams, Rivers and People (SANDRP), it says that the highest number of people, 95 were killed in North India (49%) followed by 42 in West and Central India, 41 in East India and 15 in South India.
According to Rawat, “Illegal, excessive sand mining activities have been impacting river ecosystem and riparian communities adversely. Scores of villagers, young kids, reporters, activists and government officials are being attacked and killed every year for objecting to or due to unlawful and unsustainable excavation of River sand. The brazen mining is also leading to fatal road accidents which is again resulting in grievous injuries or even deaths.”
He adds, “The situation has only deteriorated despite several protests by locals and numbers of court orders reprimanding the central and the state governments. Political parties, politicians are directly or indirectly linked to many of these activities.”
According to the report, drowning, mine collapse, road accidents were the biggest killers, pointing out, of the total deaths 95 were caused by drowning in deep sand mining pits followed by 27 due to collapse of sand mounds and caving in of sand mines. The road accidents involving sand mining vehicles resulted in death of 26 people including 18 in North India only.
Rawat says, 148 deaths (which is about 76 percent) were found to be the result of excessive and unscientific riverbed mining and transportation of sand. Out of 26 deaths in road accidents 18 (about 69 percent) took place in just three North Indian states, Uttar Pradesh (12), Haryana (three) and Uttarakhand (three).
These included 23 farmers, five reporters and activists, and 11 government officials, including forest guards, policemen, revenue officials, mining personnel and district officials were killed by illegal miners, the report says.
Death toll in India due to Illegal Sand Mining in 2019-20
The report continues, infighting between rival groups led to the death of three illegal miners (one in UP, two in Madhya Pradesh) while three others (one in UP, two in Rajasthan) were killed in police encounter. Forty five deaths (about 23%), including those involved illegal mining, was the outcome of direct assault on villagers, government officials, activists and reporters.
The report further says, out of 95 drowning deaths in sand mining pits, 76 (80 percent) were either minor kids or young children or teenagers who entered in river to have a bath unaware of deep pits in the riverbed.
Sadly, it adds, 11 children of Haryana and 32 children in UP died after falling in deep sand pits in this period. Similarly, in Bihar, sand mining pits killed 11 in Sone river alone. The sand pits in Swan river in Punjab saw the death of eight villagers since 2013 and three in Banganga river in Uttarakhand.
As for reporters and activists, Rawat says, one reporter in UP, two activists in Odisha, one in Bihar and one in Tamil Nadu were killed for opposing and exposing illegal sand mining. Besides this, the report adds, there were brutal attacks on one reporter each in Uttarakhand and Chhattisgarh and one Right to Information (RTI) activist in Kerala.

Comments

TRENDING

No to free thought? How Gujarat's private universities are cowing down their students

"Don't protest"—that's the message private universities across Gujarat seem to be conveying to their students. A senior professor told me that students at the university where he teaches are required to sign an undertaking promising not to engage in protests. "They simply sign the undertaking and hand it over to the university authorities," he said.

Beyond the Sattvik plate: Prof Anil Gupta's take on food, ethics, and sustainability

I was pleasantly surprised to receive a rather lengthy comment (I don't want to call it a rejoinder) on my blog post about the Sattvik Food Festival, held near the Sola Temple in Ahmedabad late last year. It came from no less a person than Anil Gupta, Professor Emeritus at the Indian Institute of Management-Ahmedabad (IIM-A), under whose guidance this annual event was held.

'Potentially lethal, carcinogenic': Global NGO questions India refusing to ban white asbestos

Associated with the Fight Inequality Alliance, a global movement that began in 2016 to "counter the concentration of power and wealth among a small elite", claiming to have members  in the United Kingdom, South Africa, Kenya, Zambia, the Philippines, and Denmark, the advocacy group Confront Power appears all set to intensify its campaign against India as "the world’s largest asbestos importer". 

A conman, a demolition man: How 'prominent' scribes are defending Pritish Nandy

How to defend Pritish Nandy? That’s the big question some of his so-called fans seem to ponder, especially amidst sharp criticism of his alleged insensitivity during his journalistic career. One such incident involved the theft and publication of the birth certificate of Masaba Gupta, daughter of actor Neena Gupta, in the Illustrated Weekly of India, which Nandy was editing at the time. He reportedly did this to uncover the identity of Masaba’s father.

Shyam Benegal's Mathan a propaganda film that supported 'system'? No way

A few days ago, I watched Manthan, a Shyam Benegal movie released in 1976. If I remember correctly, the first time I saw this movie was with Safdar Hashmi, one of the rare young theater icons who was brutally murdered in January 1989. Back then, having completed an M.A. in English Literature from Delhi University in 1975, we would often move around together.

In lieu of tribute to Pritish Nandy, said to be instrumental in collapse of Reliance-controlled daily

It is widely reported that Pritish Nandy , journalist, author, animal activist, and politician, has passed away. While it is customary to pay tributes to a departing soul—and I, too, have joined those who have posted heartfelt condolences on social media—I cannot forget the way he treated me when he was editor of the Reliance-controlled Business and Political Observer  (BPO), for which I had been working informally in Moscow.

Sattvik Food Festival: Shouldn't one question notion of purity, cultural exclusion in food choices?

Recently, I visited the Sattvik Food Festival, an annual event in Ahmedabad organized by Anil Gupta, professor emeritus at the Indian Institute of Management-Ahmedabad (IIM-A). I have known Prof. Gupta since 1993, when I sought an appointment to meet him a few months after joining The Times of India in Ahmedabad—one reason why I have always been interested in the activities he is involved in.

To be or not to be Sattvik: Different communities' differing notions of purity and fasting

This is a continuation of my last blog on Sattvik food. When talking about Sattvik, there is a tendency to overlook what it may mean to different sections of people around the world. First, let me redefine Sattvik: it means having a "serene, balanced, and harmonious mind or attitude." Derived from the Sanskrit word sattva, it variously means "pure, essence, nature, vital, energy, clean, conscious, strong, courage, true, honest, and wise." How do people achieve this so-called purity? Among Gujarati Hindus, especially those from the so-called upper castes who are vegetarians, one common way is fasting. On fasting days, such as agiyarash —the 11th day of the lunar cycle in the Vedic calendar—my close relatives fast but consume milk, fruit juices, mangoes, grapes, bananas, almonds, pistachios, and potato-based foods, including fried items. Another significant fasting period is adhik maas. During this time, many of my relatives "fast" by eating only a single me...

Challenging patriarchy? Adopting maternal and marital surnames: Resistance continues

Anandiben Patel The other day, I was talking with a group of family friends. The discussion revolved around someone very close to me who had not changed her official name in documents, including her Aadhaar and passport, after her marriage. However, on social media and within her husband's family, she had adopted her husband's surname as a suffix to her own. I mentioned that there is a growing trend—though not yet widespread—where women prefer to retain their maiden names or add their maiden surnames alongside their husband's surname. Another emerging trend is where men choose to add their mother's name, or even their wife's name, to their own. This revelation surprised my family friends.