Skip to main content

Rationed food by marking on hands 'ignores' issue of dignity, threatens infection: NGO

By A Representative
Well-known Ahmedabad-based NGO Centre for Social Justice (CSJ) in a detailed note has demanded a “more structured” involvement of civil society organizations (CSOs) in order to provide relief to the vulnerable sections of society, which have been adversely affected because of the coronavirus crisis.
The note, running in 40 pages and sent to senior Gujarat government officials, including chief secretary Anil Mukim, follows the Central agency, National Disaster Management Authority (NDMA), asking all state governments to respond to how they would be “engaging and involving NGOs.”
Seeking CSO involvement in monitoring whether the actual beneficiaries, who will be given grains under the Ann Brahma Yojana, are being identified and helped, the CSJ note particularly takes exception to marking on hands with a marker, which it says “ignores issue of dignity”, pointing out, it may lead to a situation where “the threat of infection increases multifaceted."
Pointing towards alternatives, the note says, photograph could be taken as sufficient evidence of distribution, adding, the scheme should be implemented without insisting on ration cards. People who don’t have cards, especially vulnerable categories, should be allowed to go ahead with their claim of grains on producing the aadhaar card.
Pointing out that shop owners have been instructed to make a list and get new cards issued, the note believes, this would only cause unnecessary delays in disbursement of food and other essential items under the scheme.
Asking the authorities to activate the State Legal Service Authority (SLSA), the note says, as there is a strong need to have a grassroots cadre for monitoring entitlements post lock-down, and for this it is “important to enroll NGO volunteers under the Disaster Victim Legal Services Scheme.”
Claiming the CSOs have their expertise among targeted communities like marginal farmers and landless labourers, single women, persons with disabilities, homeless, street children etc., the note says, they can help identify beneficiaries, generate awareness, facilitate claims, and in the process overcome challenges and bring about policy changes.
Asserting that there is a need for volunteers at nakas, the spots where migrants going out of the urban centres are being stopped and left unattended, the note says, National Service Scheme (NSS) volunteers can be placed at such nakas.
These volunteers, it adds, should be asked to take details of the migrants for future entitlements, guide them for reaching the shelter especially created for them, facilitate access to food and ensure their immediate entitlements.
NGO involvement can identify beneficiaries, generate awareness, facilitate claims, overcome challenges, bring about policy changes
Also seeking to enroll student volunteers to track news reports, the note wants them to identify reporters to spot migrants who have been left out, adding, these volunteers can facilitate access through nodal officers or helplines such as 181, which is the abhaya helpline for women, or 1098, which is the child helpline.
Wanting the government to appoint police mitras and paralegal volunteers at the District Legal Services Authority (DLSA) to help the police, the note, however, says, “It does not make sense for police to play pranks and dance for COVID-19 awareness”, a job which should be left to “National Cadet Corps (NCC)/NSS volunteers.”
At the same time, the note says, in order to appoint paralegal volunteers, the current requirement of the procedure to be followed by the Paralegal Volunteer Scheme should be done away with, and active people should be coopted by passing the guidelines laid down in the paralegal volunteer scheme of 2009.
Further, the note says, while it is appreciable that NDMA has asked relief commissioners to give update of collaboration with NGOs, “What is needed is a framework for collaboration with CSOs which are able to aid and support the work the government is doing.”
Especially identifying three key areas in this respect, the note says, first of all, there should be a “broad directive, circular, or order from the Union government (ideally, the Prime Minister’s Office) granting permission to organisations so that they can start working and support the response on the ground.”
Secondly, a set of guidelines outlining should be issues identifying specific ways in which civil society can contribute and strengthen the government’s response.
And thirdly, there should be a dedicated point of contact with the government, who can be a separate body at the national level (such as NDMA) or at the state level (such as the Chief Minister’s Office), “whichever is more appropriate.”
---
Click here to see the full CSJ note

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification. 

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”