Skip to main content

132 Gujarat citizens, including IIM-A faculty, others declare solidarity with Kashmiris

Anhad's Dev Desai, one of the signatories, displays pro-Kashmir placard with supporters

Counterview Desk
A week after it was floated, 132 activists, academics, students, artists and other concerned citizens of Gujarat, backed by 118 living in different parts of India and the world, have signed a "solidarity letter" supporting the people of Jammu and Kashmir (J&K), who, it claims, have been silenced and held captive in their own land. The signatories include faculty members and scholars of the prestigious Indian Institute of Management-Ahmedabad (IIM-A).
Seeking lifting of media and communications "blockade", including restoration of internet services, the letter insists on the release of political prisoners detained without trial since August 5. At the same rime, the letter wants Kashmir be demilitarised and a "meaningful" dialogue be initiated with the people of the region on their future.

Text:

On August 5, the Indian state unilaterally and without consultation with the J&K legislature revoked J&K’s right to self-governance. It brought the region under the direct control of the New Delhi government. In doing so, the central government displayed a blatant disregard for the nation’s founding principles of democracy, secularism and justice.
This was followed by a military blockade and an unprecedented media and communications shutdown, which has lasted more than two months. The blockade has plunged the people of J&K into fear and uncertainty and initiated a humanitarian crisis in the region. Kashmiris have been denied the basic civil liberties and freedoms of expression, information, assembly, movement and religion.
Eid and Ashura passed as the clampdown continued, and Kashmiris both within and outside the state were unable to wish their family members. Even when an ​earthquake​ hit Mirpur, killing 38 and injuring hundreds, there was no media coverage of damages, injuries and fatalities on the Indian side of the LoC, leaving Kashmiris across India unable to contact their loved ones.
Despite mounting and credible evidence of human rights abuses and a ​healthcare crisis​ from numerous international media sources and independent fact-finding missions, the Indian government continues to insist that everything in Kashmir has returned to ‘normal’.
Military forces have detained ​thousands​ of people, among them politicians, leaders, lawyers, journalists, teachers, students, and ​children​ as young as ten. Civilians, including children, are being tortured and ruthlessly beaten and subjected to electric shocks.
In a ​report​ from BBC News, a civilian is quoted saying, “we told them we are innocent. We asked why they were doing this to us? But they did not listen to us. I told them don’t beat us, just shoot us. I was asking God to take me, because the torture was unbearable.”
Meanwhile, medical reports and hospital admission logs are being ​manipulated​ in order to keep casualty reports low. Doctors report being under pressure not to issue death certificates.
On August 15, as the rest of India celebrated independence from colonial rule, Kashmir went into an indefinite lockdown imposed by the Indian government. As India celebrated freedom won through years of protest, civil disobedience, and a commitment to self-rule, Kashmiris were being denied those very liberties.
While thousands protest outside the United Nations in New York, in Ahmedabad the police ​refuses​ permission
With each passing day that this is allowed to continue, India inches closer to fascism, and further from democracy. While thousands protest outside the United Nations in New York, here in Ahmedabad the police ​refuses​ permission to protest. Gujarat is where the very spirit of dissent has been crushed under the weight of a state actively and tacitly supported by the majority.
The state has attempted to control the media narrative, shuttered places of protest, and ​stifled​ age-old democratic institutions like the Gujarat Vidyapith and the Mehdi Nawaz Jung Hall. The Sabarmati Riverfront, touted as a monumental reclamation of public space, does not allow for public assembly and dissent.
Despite this, we assert that there are still voices in Gujarat calling for change, voices that some have tried their best to quell, but that refuse to remain silent. Among civil society leaders, there is a sense of fear, uncertainty and helplessness. And yet, and still, there is dissent.
The Indian state has decided that the value of land is greater than that of human life. We cannot let this stand. ​We the undersigned stand in solidarity with Kashmiris, and demand that Kashmiri voices be heard.
Now, more than ever, is the time to remember those who fought for our freedom, BR Ambedkar, Jawaharlal Nehru, Mahatma Gandhi, Maulana Abul Kalam Azad, and Khan Abdul Ghaffar Khan, among so many others. These freedom fighters had a dream for this country, a pluralist democracy composed of states and peoples who willingly came together to preserve the idea of India. This dream of a free state did not and could not have included shutting an entire people out of the democratic process and imprisoning them.
It is imperative today that we remember their vision of a state in which justice, equality and peace could reach everyone, and in their memory, fight for freedom once more, from those who wish to usurp the very idea of what this country stands for.
  • We urge the Indian government to ​lift the communication and media blockade​, restoring fundamental human rights to freedom of movement, assembly and information.
  • We call for the ​release of all political prisoners -- leaders and young people -- ​who have been detained without trial since August 5.
  • We call for the ​demilitarisation of Kashmir​, and the ​initiation of a meaningful conversation with the Kashmiri people on the future of the state.
---
Click HERE for signatories

Comments

TRENDING

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

1857 War of Independence... when Hindu-Muslim separatism, hatred wasn't an issue

"The Sepoy Revolt at Meerut", Illustrated London News, 1857  By Shamsul Islam* Large sections of Hindus, Muslims and Sikhs unitedly challenged the greatest imperialist power, Britain, during India’s First War of Independence which began on May 10, 1857; the day being Sunday. This extraordinary unity, naturally, unnerved the firangees and made them realize that if their rule was to continue in India, it could happen only when Hindus and Muslims, the largest two religious communities were divided on communal lines.

N-power plant at Mithi Virdi: CRZ nod is arbitrary, without jurisdiction

By Krishnakant* A case-appeal has been filed against the order of the Ministry of Environment, Forest and Climate Change (MoEF&CC) and others granting CRZ clearance for establishment of intake and outfall facility for proposed 6000 MWe Nuclear Power Plant at Mithi Virdi, District Bhavnagar, Gujarat by Nuclear Power Corporation of India Limited (NPCIL) vide order in F 11-23 /2014-IA- III dated March 3, 2015. The case-appeal in the National Green Tribunal at Western Bench at Pune is filed by Shaktisinh Gohil, Sarpanch of Jasapara; Hajabhai Dihora of Mithi Virdi; Jagrutiben Gohil of Jasapara; Krishnakant and Rohit Prajapati activist of the Paryavaran Suraksha Samiti. The National Green Tribunal (NGT) has issued a notice to the MoEF&CC, Gujarat Pollution Control Board, Gujarat Coastal Zone Management Authority, Atomic Energy Regulatory Board and Nuclear Power Corporation of India Limited (NPCIL) and case is kept for hearing on August 20, 2015. Appeal No. 23 of 2015 (WZ) is filed, a...

Spirit of leadership vs bondage: Of empowered chairman of 100-acre social forestry coop

By Gagan Sethi*  This is about Khoda Sava, a young Dalit belonging to the Vankar sub-caste, who worked as a bonded labourer in a village near Vadgam in Banskantha district of North Gujarat. The year was 1982. Khoda had taken a loan of Rs 7,000 from the village sarpanch, a powerful landlord doing money-lending as his side business. Khoda, who had taken the loan for marriage, was landless. Normally, villagers would mortgage their land if they took loan from the sarpanch. But Khoda had no land. He had no option but to enter into a bondage agreement with the sarpanch in order to repay the loan. Working in bondage on the sarpanch’s field meant that he would be paid Rs 1,200 per annum, from which his loan amount with interest would be deducted. He was also obliged not to leave the sarpanch’s field and work as daily wager somewhere else. At the same time, Khoda was offered meal once a day, and his wife job as agricultural worker on a “priority basis”. That year, I was working as secretary...

Two more "aadhaar-linked" Jharkhand deaths: 17 die of starvation since Sept 2017

Kaleshwar's sons Santosh and Mantosh Counterview Desk A fact-finding team of the Right to Feed Campaign, pointing towards the death of two more persons due to starvation in Jharkhand, has said that this has happened because of the absence of aadhaar, leading to “persistent lack of food at home and unavailability of any means of earning.” It has disputed the state government claims that these deaths are due to reasons other than starvation, adding, the authorities have “done nothing” to reduce the alarming state of food insecurity in the state.

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...

Proposed Modi yatra from Jharkhand an 'insult' of Adivasi hero Birsa Munda: JMM

Counterview Desk  The civil rights network, Jharkhand Janadhikar Mahasabha (JMM), which claims to have 30 grassroots groups under its wings, has decided to launch Save Democracy campaign to oppose Prime Minister Narendra Modi’s Vikasit Bharat Sankalp Yatra to be launched on November 15 from the village of legendary 19th century tribal independence leader Birsa Munda from Ulihatu (Khunti district).

Fate of Yamuna floodplain still hangs in "balance" despite National Green Tribunal rap on Sri Sri event

By Ashok Shrimali* While the National Green Tribunal (NGT) on Thursday reportedly pulled up the Delhi Development Authority (DDA) for granting permission to hold spiritual guru Sri Sri Ravi Shankar's World Culture Festival on the banks of Yamuna, the chief petitioners against the high-profile event Yamuna Jiye Abhiyan has declared, the “fate of the floodplain still hangs in balance.”

From triple centurion to master coach: Bob Simpson’s enduring legacy

By Harsh Thakor*  Former Australia cricket captain and coach Bob Simpson has died in Sydney aged 89. He leaves behind an indelible legacy, having shaped Australian cricket for more than four decades as a player, captain and coach. Beyond the field, he also served the game as a law-maker, referee and commentator, carving a permanent niche among the all-time greats of Australian cricket.