Skip to main content

Draft forest policy to "help" India's industry interests, "empower" forest bureaucracy, "undermine" Adivasi rights

By A Representative
Civil society across India has opposed the draft National Forest Policy (NFP), 2018, calling it anti-Adivasi and forest dwellers, as also anti-ecology, especially objecting to explicitly assuming that 'forests' are a commercial entity in contrast to an ecological entity, even as seeking to promote industrial monoculture plantations such as eucalyptus and teak.
While Gujarat’s top farmers’ organization Khedut Samaj insists, it does not seek to give Adivasis in the right to manage and plan forests; rather they are considered as “beneficiaries”, which is “blatantly unjust and unfair”, the Odisha chapter of the Campaign for Survival and Dignity (CSD), in the forefront in the fight for the enactment of the Forest Rights Act (FRA) in 2006, has said that the NFP “serves the interests of corporates rather than conservation of forest eco-system and the lakhs of forest dwelling community”.
In his representation to the MoEFCC, Khedut Samaj-Gujarat general secretary Sagar Rabari says, the NFP does not delineate the role of the forest department (FD), which is hugely problematic. “It needs to be spelt out clearly. It is also an opportune moment to reassess its relevance 70 years after independence from colonial rule.”
Terming the FD “a colonial creation for meeting the needs of colonial extraction of revenue”, Rabari says, “It runs much the same way even in drastically changed circumstances.”
Rabari notes, while examining “threats to forests”, NFP mention mentions “encroachments, illegal tree fellings, forests fires, invasive weeds, grazing”, but is shockingly quiet on “the most important threats to forests, industry and mining.”
Then, NFT talks of “economic valuation of forests”, by seeking to evolve “scientific methods” for “appropriate valuation of forests and their services through institutions of repute”, but, says Rabari, here, too, it is “silent on responsibility and culpability those who destroy forests.”
According to Rabari, destruction of natural mangroves because of the development of ports would surely destroy the coast and render the population there vulnerable to disasters, yet NFP fails to “fix responsibility for the calamity.”
He adds, “The entire Sagarmala project would ruin the coastline of India and the populations residing there. In light of this mangroves should be treated as sacrosanct and not be distributed at all.”
According to Rabari, NFT seeks to intensively market forests by coming up with the slogans “Wood Is Good” and “Grow more Wood, Use more Wood”, suggesting usage of wood products would promote forests. “This appears to be entirely concerned with the promotion of commercial forestry and revenue generation and has nothing to do with preservation and rejuvenation of forests”, he insists.
NFT, says Rabari, talks of the need to tap funds from national sectors like rural development, tribal affairs, national highways, railways, coal, mines, power, etc., “for appropriate implementation of linking greening with infrastructure and other development activities.”
“This appears to be a blatant and shame-faced attempt at surreptitiously diverting the compensatory afforestation funds towards corporate efforts to undertake afforestation”, he says, adding, what it would actually amount to is, “the money that came from the corporates will be given back to them.”
Then, NFP talks of “harmonization the policy with other policies and laws”, which, according to Rabari, is another name for “single window clearance” for corporates, as is done routinely to “attract big capital”.
In a related development, addressing media in Bhubaneswar, activists from CSD, which has submitted its memorandum to the Union ministry of environment, forests and climate change (MoEFCC), said all that the NFT does is to replace FRA with “unjust and undemocratic British colonial system of forest management.”
Odisha convener of CSD Gopinath Majhi said, “The Role of Gram Sabha and forest rights holders in protection and management of forest has been sidelined in violation of FRA and Provisions of the Panchayats (Extension to Scheduled Areas) Act (PESA), 1996. The very intention of the policy is devoted to promote privitisation of forests through public-private partnership (PPP) mode and plantation by private companies in the forest areas and giving forest officials more power as if forest dwellers’ rights don’t exist.”
Targeting the proposed “participatory forest management” through Joint Forest Management (JFM) in the draft NFP, Majhi asserted, “While FRA creates immense possibilities for democratic forest conservation and ecological restoration by authorizing the lowest unit of democracy, the village council (Gram Sabha), discarding the forest department’s role in forest protection and management, the draft NFP wants to revert the forest bureaucracy supremacy through illegal Joint Forest Management (JFM).”

Comments

Ashok Sharma said…
The very fact that the govt is revising the 1988 forest policy is an indication that it wants to favour the corporates through ppp model. The Gujarat model, that resisted PESA and FRA, is being replicated at national level now.

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Academics urge Azim Premji University to drop FIR against Student Reading Circle

  By A Representative   A group of academics and civil society members has issued an open letter to the leadership of Azim Premji University expressing concern over the filing of a police complaint that led to an FIR against a student-run reading circle following a recent incident of violence on campus. The signatories state that they hold the university in high regard for its commitment to constitutional values, critical inquiry and ethical public engagement, and argue that it is precisely because of this reputation that the present development is troubling.