Skip to main content

Gujarat internet ban: Government sits pretty, says there are "no representations" against the decision

By A Representative
The Gujarat government appears to sit pretty, and is happy, that there is virtually “no protest” against its ban on mobile internet, continuing across the state since August 26, when violence broke out following the five-lakh-strong Patel rally for reservation in Ahmedabad. A senior Sachivalaya official told me that there has been “no representation” against the ban, despite isolated voices regarding e-business having been “adversely affected”, hence “why worry?”
In all likelihood, the ban would be lifted on midnight of August 31-September 1. A decision to this effect is learnt to have been taken at a meeting taken by chief secretary GR Aloria. “There was no violence on August 30, during the funeral of those killed in the violence, which we had to watch closely”, he told the meeting, “Hence, time has come to end the ban.”
A section of the state government officials, strongly supporting the ban, said it was “necessitated” because social media, especially WhatsApp and Facebook, spread violence across Gujarat, and WhatsApp groups like “Burn Police Station” were formed, which was “dangerous”.
A few other officials were more concerned about their children not being able to “study” with the help of internet as a result of the ban, and approached state home secretary PK Taneja to know when it was ending. Yet others said, the top cops of Gujarat fear riots would again erupt once social media sites begin functioning normally.
When contacted, former state IT secretary Ravi Saxena, a retired IAS bureaucrat, who has formed NGO Removing Ignorance for Social Empowerment (RISE), meant to advocate the concept of internet as a fundamental right, said he is in the “midst of studying the whole issue”, but refused to comment on the state government decision.
“Several countries”, said Saxena, “have sought to formally engage people through social media as one of the prime objectives. These formal engagements help them solve issues of violence, as and when they appear to raise their head. There is a need to explore this option.”
The only statement against the ban is by the Computer Education Association, the apex body of computer education organizations of Gujarat, which said, such banning steps cannot help curb protests. “There was no social media, yet protests erupted in the fight to independence, or against reservation in 1985. Students are unable to continue their studies, even fill up their forms online for admission”, the statement, issued by association chief Hemang Raval, said.
Well-known Delhi-based human rights activist John Dayal, a former journalist who has been with the National Commission of Minorities, did not know, even six days after the ban, that the state government has gone so far as to prohibit mobile internet in the wake of the Patel protests.
He said, “Forward me any story, if it has appeared”. He put a comment on Facebook, which reads, “Did the Gujarat government announce they had clamped on mobile internet, and Apps such as WhatsApp? My friends wonder why civil society has not made any noise about it so far, protested this censorship, which sometimes is imposed in the Kashmir valley.”
Except the lone voice of Father Cedric Prakash, a Gujarat-based human rights activist, who called the ban a “clear step towards Emergency”, the civil society as a whole did object to the ban. Damini Shah, who is with the Movement for Secular Democracy said, “For a few days it was necessary for peace, but after that it was curtailment to our freedom of expression.”
The business in Gujarat, dependent on e-commerce, is said to be losing heavily because of the ban. Yet, there is no protest from such bodies like Gujarat Chamber of Commerce and Industry (GCCI) or the Gujarat chapter of the Confederation of Indian Industries (CII).
The telecom industry in Gujarat alone is said to be suffering a loss of about Rs 5 crore per day, yet director of Department of Telecom (DoT), Gujarat, Rajeev Kushwah has been quoted as saying that he “supports” the ban. "We would like to contribute in every possible way to maintain peace in the state. It is more important than worrying over any loss incurred in the process," he said.
Interestingly, executives of mobile phone have been quoted as saying that no legal cover was provided while banning internet in Gujarat. The companies received notices asking for the suspension of mobile services from the district collector, Ahmedabad, and the district superintendent of police.
Last year, there were over 98 lakh internet users, and banking, trading, travel, manufacturing and other services are depend on internet connectivity. Minister of State for Home Rajnikant Patel told the state assembly that the government had imposed a ban on mobile Internet services “to contain rumour mongering”.

Comments

TRENDING

Academics urge Azim Premji University to drop FIR against Student Reading Circle

  By A Representative   A group of academics and civil society members has issued an open letter to the leadership of Azim Premji University expressing concern over the filing of a police complaint that led to an FIR against a student-run reading circle following a recent incident of violence on campus. The signatories state that they hold the university in high regard for its commitment to constitutional values, critical inquiry and ethical public engagement, and argue that it is precisely because of this reputation that the present development is troubling.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

UAPA action against Telangana activist: Criminalising legitimate democratic activity?

By A Representative   The National Investigation Agency's Hyderabad branch has issued notices to more than ten individuals in Telangana in connection with FIR No. RC-04/2025. Those served include activists, former student leaders, civil rights advocates, poets, writers, retired schoolteachers, and local leaders associated with the Communist Party of India (CPI) and the Indian National Congress. 

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Aligning too closely with U.S., allies, India’s silence on IRIS Dena raises troubling questions

By Vidya Bhushan Rawat*  The reported sinking of the Iranian ship IRIS Dena in the Indian Ocean near Sri Lanka raises troubling questions about international norms and the credibility of the so-called rule-based order. If indeed the vessel was attacked by the American Navy while returning from a joint exercise in Visakhapatnam, it would represent a serious breach of trust and a violation of the principles that govern such cooperative engagements. Warships participating in these exercises are generally not armed for combat; they are meant to symbolize solidarity and friendship. The incident, therefore, is not only shocking but also deeply ironic.

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

India’s foreign policy at crossroads: Cost of silence in the face of aggression

By Venkatesh Narayanan, Sandeep Pandey  The widely anticipated yet unprovoked attack on Iran on March 1 by the United States and Israel has drawn sharp criticism from several quarters around the world. Reports indicate that the strikes have resulted in significant civilian casualties, including 165 elementary school girls, 20 female volleyball players, and many other civilians. 

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".