Skip to main content

Under Indian security garb whistleblower to be restricted from complaining on wrongdoing in military deals

By A Representative
By seeking to go in for its amendment, is the Government of India ignoring the main principle underlying the Whistle Blowers Protection Act, passed by the Lok Sabha on December 27, 2011, and pushed through the Rajya Sabha on the last day of the extended session of Parliament, February 21, 2014 – to provide a “safe alternative” to silence to a person who has knowledge of or is witness to an offence or wrong doing in a public authority?
Armed with a crucial Cabinet note date May 6, 2015, a senior activist, Venkatesh Nayak of the Commonwealth Human Rights Initiative (CHRI), Delhi, has alleged, “The amendments are aimed at making it nearly impossible for a citizen, official or NGO or any private entity to make a whistleblower complaint.”
Basing on the Cabinet note, Nayak says, such are the amendments that “a witness will not be able to report custodial murder or torture or custodial rape unless he obtains proof of the same under the RTI Act (CCTV camera recordings?).” Nayak received it note on July 21 from the Ministry of Personnel, Government of India, on filing a right to information (RTI) plea.
And this, believes Nayak, is being done under the garb of “justifying the need for greater protection for national security-related matters”, adding, “The Cabinet note does not justify why other categories of information such as commercial secrets, parliamentary privilege and personal privacy must be brought in as restrictions on the right to blow the whistle. These categories of information have nothing to do with national security concerns.”
Nayak says, the Cabinet note suggests that “the restrictions on the fundamental right to free speech and expression and the right to information (RTI), which is a part of that right, as well as the prohibition of espionage under the Official Secrets Act must apply to whistleblowing as well.” He wonders, “Is there anything left to complain about if all these restrictions are applied to whistleblower complaint?”
Pointing towards the “implications of the amendment proposals”, which flow “logically” from the rationale explained in the Cabinet note, Nayak underlines, “To hold that a whistleblower must be prohibited from making a complaint if it relates to national security, defence or strategic or economic interests means that no official will be allowed to blow the whistle on scandals in defence procurement or any wrong doing in the stock exchanges or botch up in military strategies or failures of intelligence agencies.”
Then, Nayak asserts, “To hold that a whistleblower must be prohibited from making a complaint related to the commercial confidence, trade secrets or intellectual property of a private company means that no officer, private person or NGO will be allowed to blow the whistle about environmental pollution or degradation of the ecology caused by that company's actions, often occurring in collusion with or connivance of other public servants.”
He adds, “If a person makes a complaint about unsafe drugs or harmful GM crops released into the market and concerned public servants have done nothing to stop it, then he or she has to show that the information has been obtained under the RTI Act.” Only then, the government department would give whistleblower will be certified if “it falls under an exempt category and take “further action on the complaint.”
Nayak further says, “To hold that a whistleblower must be prohibited from making a complaint related to the personal information about an individual means that no officer, private person or NGO will be able to make a complaint against any public servant for submitting false certificates relating to caste, education, income or character.”
And finally, Nayak says, “To hold that a whistleblower must be prohibited from making a complaint related to the personal information about a public servant means that he cannot make a complaint of bribery against a Minister unless he has obtained the supporting records under the RTI Act.”

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

Beyond Lata: How Asha Bhosle redefined the female voice with her underrated versatility

By Vidya Bhushan Rawat*  The news of iconic Asha Bhosle’s ‘untimely’ demise has shocked music lovers across the country. Asha Tai was 92 years young. Normally, people celebrate a passing at this age, but Asha Bhosle—much like another legend, Dev Anand—never made us feel she was growing old. She was perhaps the most versatile artist in Bombay cinema. Hailing from a family devoted to music, Asha’s journey to success and fame was not easy. Her elder sister, Lata Mangeshkar, had already become the voice of women in cinema, and most contemporaries like Shamshad Begum, Suraiya, and Noor Jehan had slowly faded into oblivion. Frankly, there was no second or third to Lata Mangeshkar; she became the first—and perhaps the only—choice for music directors and all those who mattered in filmmaking. Asha started her musical journey at age 10 with a Marathi film, but her first break in Hindustani cinema came with the film "Chunariya" (1948). Though she was not the first choice of ...

Lata Mangeshkar, a Dalit from Devdasi family, 'refused to sing a song' about Ambedkar

By Pramod Ranjan*  An artist is known and respected for her art. But she is equally, or even more so known and respected for her social concerns. An artist's social concerns or in other words, her worldview, give a direction and purpose to her art. History remembers only such artists whose social concerns are deep, reasoned and of durable importance. Lata Mangeshkar (28 September 1929 – 6 February 2022) was a celebrated playback singer of the Hindi film industry. She was the uncrowned queen of Indian music for over seven decades. Her popularity was unmatched. Her songs were heard and admired not only in India but also in Pakistan, Bangladesh and many other South Asian countries. In this article, we will focus on her social concerns. Lata lived for 92 long years. Music ran in her blood. Her father also belonged to the world of music. Her two sisters, Asha Bhonsle and Usha Mangeshkar, are well-known singers. Lata might have been born in Indore but the blood of a famous Devdasi family...

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

46% own nothing, 1% own 18%: The truth about India’s land inequality

By Vikas Meshram *  “Agriculture is the backbone of India” — this is what we have been hearing for generations. But there is a pain hollowing out this backbone from within: the unequal distribution of land. On one hand, news of farmer suicides, indebtedness, and rural migration keeps coming; on the other, agricultural land across the country continues to concentrate in the hands of a few wealthy individuals.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

US study links ultra-processed diets to preterm birth, sparks concern in India

By Jag Jivan   A growing body of scientific evidence linking ultra-processed food (UPF) consumption during pregnancy to adverse maternal and neonatal outcomes has sparked fresh concern among public health experts, with Indian nutrition advocates warning of serious implications for the country’s already strained maternal health landscape.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.