Skip to main content

Congress' "cyber war" dream collapsing in Sonia Gandhi adviser Ahmed Patel's home turf, Gujarat

In less than a year of Congress president Sonia Gandhi’s political secretary Ahmed Patel announced that he would create a a "cyber army" to take on the BJP's 'onslaught' on the social media, the exercise has starting to collapse in his home turf, Gujarat. Things have come to such a pass that those claim to be running the cyber show for Congress are using the social media to blame the party high command for “lack of interest”. What is worse is that, of all persons, a senior Congress leader Umakant Mankad has said that the “herculean task” of running the IT cell of the Congress has become the victim of “authoritarian decisions” of a few leaders.
Mankad is an important name in Gujarat. He first became famous during the Jayprakash Narayan-led Navnirman movement in mid-1970s as one of its top young leaders, and fought against Indira Gandhi's emergency. While refusing to name individuals, Mankad said in a comment he posted on Facebook that the “responsibility of the IT cell was handed over to those who remained inactive all through, as a result of which the Congress’ social medial has suffered a major setback.”
Predicting that as a result, disillusioned individuals, he was sure, would “move away" from the party very soon, maybe in the "next few hours”, Mankad said, “As guardian in charge of the IT cell, I tried to keep the organization intact, but I seem to be failing in my effort. I have tried my best, but I have not been able to get the desired results.” Suggesting that he would wish to quit from his responsibility, he declared, “I am not the person who, even after having failed on my duty, would continue clinging on to my post”.
Mankad’s sharp comment has triggered a wave of support among those who claim to be in the Congress’ effort to “take on” the BJP through the IT cell. Suhel Narot wrote, he “respected” Mankad’s views and feelings, but asked him not to go to the social media to “express internal Congress issues”. Yet, he added, “This is the bitter truth of the Congress: At the grassroots level everyone is active, but at the top it’s all hollow.” 
Munaf Patel
Manoj Joshi said, whatever Mankad has said is absolutely true; “those who are inactive and are holding on their posts should be removed forthwith, while those who have dedicated their precious time should replace them.”
Ajay Raval said, “In our party, there is no value of those who are hard working.” Hiren Upadhayay said, “Those who are active have no posts.” Munaf Desai underlined, “Those who suffer know what’s happening. People in important posts are misusing their power by remaining indifferent. Despite having suffered so badly, the high command does not seem to have opened its eyes.” 
Prashant Parmar went so far as to say in his Facebook comment that time had come to “remove" the “clique” which has captured the social media, and if this is not done he knows how to go against the clique and write on it. Jagdish Parikh added, while it had been a “positive step” to involve youth in Congress’ social media, the “biggest mistake was to set up an IT cell, posting some individuals as  head. These individuals should be removed to rectify the mistake”.
Replying to this, Dhruv Pandit described these type of comments only helped the opponents, who were “conspiring” against the Congress. But he also did not fail to add, “It seems, important persons are trying to save their skins… Everyone wants to be leader, see their photos in the media…”

Comments

TRENDING

Shyam Benegal's Mathan a propaganda film that supported 'system'? No way

A few days ago, I watched Manthan, a Shyam Benegal movie released in 1976. If I remember correctly, the first time I saw this movie was with Safdar Hashmi, one of the rare young theater icons who was brutally murdered in January 1989. Back then, having completed an M.A. in English Literature from Delhi University in 1975, we would often move around together.

Beyond the Sattvik plate: Prof Anil Gupta's take on food, ethics, and sustainability

I was pleasantly surprised to receive a rather lengthy comment (I don't want to call it a rejoinder) on my blog post about the Sattvik Food Festival, held near the Sola Temple in Ahmedabad late last year. It came from no less a person than Anil Gupta, Professor Emeritus at the Indian Institute of Management-Ahmedabad (IIM-A), under whose guidance this annual event was held.

No to free thought? How Gujarat's private universities are cowing down their students

"Don't protest"—that's the message private universities across Gujarat seem to be conveying to their students. A senior professor told me that students at the university where he teaches are required to sign an undertaking promising not to engage in protests. "They simply sign the undertaking and hand it over to the university authorities," he said.

'Potentially lethal, carcinogenic': Global NGO questions India refusing to ban white asbestos

Associated with the Fight Inequality Alliance, a global movement that began in 2016 to "counter the concentration of power and wealth among a small elite", claiming to have members  in the United Kingdom, South Africa, Kenya, Zambia, the Philippines, and Denmark, the advocacy group Confront Power appears all set to intensify its campaign against India as "the world’s largest asbestos importer". 

In lieu of tribute to Pritish Nandy, said to be instrumental in collapse of Reliance-controlled daily

It is widely reported that Pritish Nandy , journalist, author, animal activist, and politician, has passed away. While it is customary to pay tributes to a departing soul—and I, too, have joined those who have posted heartfelt condolences on social media—I cannot forget the way he treated me when he was editor of the Reliance-controlled Business and Political Observer  (BPO), for which I had been working informally in Moscow.

Sattvik Food Festival: Shouldn't one question notion of purity, cultural exclusion in food choices?

Recently, I visited the Sattvik Food Festival, an annual event in Ahmedabad organized by Anil Gupta, professor emeritus at the Indian Institute of Management-Ahmedabad (IIM-A). I have known Prof. Gupta since 1993, when I sought an appointment to meet him a few months after joining The Times of India in Ahmedabad—one reason why I have always been interested in the activities he is involved in.

Challenging patriarchy? Adopting maternal and marital surnames: Resistance continues

Anandiben Patel The other day, I was talking with a group of family friends. The discussion revolved around someone very close to me who had not changed her official name in documents, including her Aadhaar and passport, after her marriage. However, on social media and within her husband's family, she had adopted her husband's surname as a suffix to her own. I mentioned that there is a growing trend—though not yet widespread—where women prefer to retain their maiden names or add their maiden surnames alongside their husband's surname. Another emerging trend is where men choose to add their mother's name, or even their wife's name, to their own. This revelation surprised my family friends.

Would Gujarat Governor, govt 'open up' their premises for NGOs? Activists apprehensive

Soon after I uploaded my blog about the Gujarat Governor possibly softening his stance on NGOs—evidenced by allowing a fisherfolk association to address the media at a venue controlled by the Raj Bhawan about India’s alleged failure to repatriate fishermen from Pakistani prisons—one of the media conference organizers called me. He expressed concern that my blog might harm their efforts to secure permission to hold meetings on state premises.

To be or not to be Sattvik: Different communities' differing notions of purity and fasting

This is a continuation of my last blog on Sattvik food. When talking about Sattvik, there is a tendency to overlook what it may mean to different sections of people around the world. First, let me redefine Sattvik: it means having a "serene, balanced, and harmonious mind or attitude." Derived from the Sanskrit word sattva, it variously means "pure, essence, nature, vital, energy, clean, conscious, strong, courage, true, honest, and wise." How do people achieve this so-called purity? Among Gujarati Hindus, especially those from the so-called upper castes who are vegetarians, one common way is fasting. On fasting days, such as agiyarash —the 11th day of the lunar cycle in the Vedic calendar—my close relatives fast but consume milk, fruit juices, mangoes, grapes, bananas, almonds, pistachios, and potato-based foods, including fried items. Another significant fasting period is adhik maas. During this time, many of my relatives "fast" by eating only a single me...