Skip to main content

Gujarat govt claims oustees "fully satisfied" with land acquired for Garudeshwar weir on Narmada

Villagers protest against weir
By A Representative
The Gujarat government has claimed that villagers, whose land has been acquired for constructing the Garudeshwar weir across Narmada river, and 12 km from the Narmada dam site, were “fully satisfied” with the package offered to them decades ago. In said this in an affidavit filed before the National Green Tribunal (NGT) in response to a petition filed by Gujarat-based environmental body Paryavaran Suraksha Samiti (PSS), seeking stoppage of work at the weir, alleging the weir’s environmental and rehabilitation and resettlement (R&R) clearances have not been taken, as required by law.
The environmentalist group had cited a March 2013 letter written by Shekhar Singh, a senior member of the Narmada Control Authority (NCA), responsible for all clearances for the Sardar Sarovar Project (SSP), asking the Gujarat government “to immediately stop construction of the Garudeshwar weir”, as it has not submitted “full feasibility report, environment and social impact assessment report including impacts during construction and operation of the weir” to the environmental sub-group of the NCA.
Interestingly, the state government assertion comes at a time when the Government of India has admitted that it has not received any documents from the Gujarat government for environmental clearance of the weir. In its affidavit before the NGT on the same petition, the ministry of environment and forests (MoEF) has stated, it did not receive “either for scoping/terms of reference (TOR) or environmental clearance”, nor does it have any “information on Garudeshwar project.”
Ignoring Shekhar Singh’s and Government of India’s contention, the state government has said that the weir’s “land acquisition proceedings commenced in 1987 by issuance of a notification under Section 4 of the Land Acquisition Act”, adding, “The land required to be acquired under the Land Acquisition Act, was 113.81 hectares (ha) and only 23 ha are in the process of acquisition. The remaining land was acquired long back in pursuance of the several notifications issued under Section 4 of the Land Acquisition Act right from 1987 onwards till 2007”.
The state government has further said that the weir-affected land owners have “accepted” the “statutory awards contemplated under the Land Acquisition Act”, adding, “All the persons whose lands were acquired approached the district court seeking higher quantum of compensation, and thereafter the High Court of Gujarat, clearly showing that no one has objected to the land being acquired.”
Meanwhile, the state government appears to have stirred up hornet’s nest by declaring that the weir is part of the Sardar Sarovar Project (SSP), and not an “isolated project”. It says, SSP is “a comprehensive project encompassing within its sweep the construction of dam, construction of dykes, canals, construction and installation of electricity generating power house and construction of Garudeshwar weir”.
Its affidavit suggests that the weir is a very important component of the Narmada dam. Referring to how it would help generate power produced at the dam, it insists, “The construction of weir is of tremendous public importance since the same would enable the reversible operation of the underground powerhouse units (six turbines of 200 Mega Watt each, already constructed and commissioned several years ago) and thereby will enable production of peak electrical energy under all condition of water availability by use of reversible turbine.”
The statement has made senior environmentalists Rohit Prajapati and Lakhan Musafir, who filed the petition before the NGT, wonder, if this were so, why were those whose land was acquired for constructing the weir refused compensation as per the SSP. They have insisted, if the weir was part of the SSP “then the affected persons of Garudeshwar weir need to be treated as per the SSP resettlement and rehabilitation policies.”
The environmentalists say, the permission to raise the dam height beyond 90 metres, according to a Supreme Court order of 2000, should be given by the Narmada Control Authority (NCA) from time to time after it obtains the clearances from the NCA’s R&R and environment sub-groups. And because the weir is part of the SSP, the same should apply to it. They insist, “At no stage since 1987 have the social and environmental impacts for Garudeshwar weir been assessed and such assessment had not approved by the competent authorities.”
The state government claim that the weir affected persons “happily accepted” the land acquisition package comes when 70 villagers around the Narmada dam have strongly reacted to the weir without any approval from their gram sabhas. They have sought to invoke Schedule V of the Constitution of India, under which approval from the gram sabhas is a must before going ahead with any major project that may affect their livelihood.
Construction of the weir, according to the villagers, who have formed an informal organization called Sitter Gaam Adivasi Sangathan, is being carried out at a time when the whole area is sought to be converted into a tourist spot. The Panchayats (Extension to Scheduled Areas) Act, 1996 or PESA requires gram sabha approval for any such land acquisition is a must if adivasis are involved.
In a representation to the Gujarat government last year, the Sangathan said, “More than 1,000 acres of land will be submerged because of the Garudeshwar weir, yet there is no mention in the package as to for how many days in a year this will happen, and if people will get compensated because of the destruction of standing crop if the submergence is temporary.”

Comments

Rishit said…
I recently visited Indravarna and saw the weir being constructed myself. An artificial barricade is formed in the waters using mud from the banks. Once the barricaded water dries out, the construction will start. It looks horrible. Just a few kilometers away a Statue worth 200 crores stands to be constructed. And a few kilometers away from the statue stands the ugliest man-made structure, the Sardar Sarovar Dam. What do they think they're doing to this region? Police surveillance is at its peak. Locals are cornered and threatened. The people of Indravarna complained of the small size of watermelons that grows ever since the Narmada dam was built. Something to do with the fertile soil the river used to bring. They are so dejected that they have told the authorities that they don't want any money. They are being forced to move.

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification.