Skip to main content

UN official criticizes "caste-based" rape, murder in India; Human Rights Watch wonders if Modi will act

Navi Pillay in Geneva with Dalit rights activist Manjula Pradeep
By A Representative
Addressing the UN Human Rights Council at Geneva, Navi Pillay, UN High Commissioner for Human Rights, has sought to link the recent rape and murder of two teenage girls in Katra village of Uttar Pradesh with what she called sigma of “double assault of caste-based and gender-based discrimination”. Pillay told the conference, cosponsored by Human Rights Watch, that this stigma is further compounded by “discrimination based on their occupation and other socio-economic factors, including whether or not they are migrants.”
“They are at very high risk of sexual violence, forced labour, slavery, trafficking and other human rights violations, including violations of the rights to food, water, sanitation, healthcare, education, adequate housing, and equal participation in political, economic and social life. And all too often abuses of their rights are committed with complete impunity”, Pillay, whose term at the UN ends in August 2014, said.
Referring to the way these girls were “attacked, raped, and at dawn their bodies were found hanging from a tree”, she said, “The villagers were so convinced that this crime would not be adequately investigated that they sat under the girls’ bodies to prevent authorities from taking them down until the suspects were arrested”, adding, the event exposes “the brutality and violence that Dalit girls and women face, as well as specific dangers related to lack of safe sanitary facilities.”
Praising India’s civil society, Pillay said, thanks to their campaign, the murder of the two girls in Katra “generated widespread outrage, and the authorities have taken vigorous action to investigate it”. However, she regretted, “In practice, many such cases, in many countries, have not been properly investigated or prosecuted.”
Pillay advised those present that efforts to prevent incidents like this “will require considerable work, including a strong legal framework”. There have been “commendable efforts” to tackle the issue of discrimination based on caste, such as stronger laws to combat manual scavenging in India”, she pointed out, adding, “But there is a fundamental need for renewed effort to train law enforcement, the judiciary and other key duty bearers to ensure that cases are properly handled.”
Saying that “outrage” against incidents such as these is not enough, Pillay insisted, “We must take real and focused action to mend our societies’ dramatic failure to support the rights of people of discriminated castes, particularly women and girls.” He added, “Caste-based discrimination fundamentally undermines human dignity. It damages the full spectrum of civil, political, economic, social and cultural rights of the persons concerned – who today amount to some 260 million people, globally."
She said, “This violation of human rights, which is intensified by stigma, is not restricted to one region or one religious community. Caste-based and similar forms of discrimination are a serious concern in South Asia, but they are also prevalent in other parts of Asia, as well as in Africa, the Middle East and – as your action and advocacy clearly demonstrate – in Europe.”


Human Rights Watch tells Modi to deliver

Meanwhile, top US-based rights group, Human Rights Watch (HRW) , referring to this event as also several others has wondered whether Prime Minister Narendra Modi, who campaigned as a leader who can deliver, would “take the initiative to press the police and the criminal justice system to be more responsive to cases of sexual violence” in India.
In a strongly-worded commentary, HRW said, “Modi is a controversial figure in Indian politics. Because he was accused of dereliction of duty or even complicity during religious riots in 2002 when he was heading the administration in Gujarat state, many are deeply skeptical that he will promote human rights while prime minister.”
Saying that rights protection is an “integral part” of the “ability to deliver good governance”, HRW insisted, “Millions of voters have vested their faith in the new prime minister to revive the economy, create jobs, address poverty, and restore India’s stature in world politics. Among his challenges is to take the many good policies in India to create a more rights-respecting society, still divided by caste, ethnicity and religion.”
“He can make a start by ending government inaction surrounding rape, while demanding accountability not only for perpetrators of such heinous crimes but for those charged with enforcing the law”, HRW concluded.
---
Also read: Two teenage labourers gang-raped in Gujarat's Vapi 

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.