Skip to main content

Delayed rains in Gujarat: Official intervention sought to end anti-Dalit bias in sourcing drinking water

Exclusive well for Dalits in Panva
By A Representative
While the officialdom seems worried about failure of rains in Gujarat, fresh information from the state’s rural areas suggest it is starting to affect the marginalized communities the most. A case in point is the plea to the Surendranagar district collector by a local women’s organization of Panva village, Patdi taluka of the district, seeking the top officialdom’s direct intervention to ensure that the Dalits get equal share of water supply. The Panva Mahila Adhikar Panch in its plea has alleged prevalence of untouchability practice against Dalit women in accessing water from the public well of the village.
Handed over to the district collector by a group of women under the leadership of Hansaben Rameshbhai Makwana, the representation said, the problem has become particularly “acute” as the Narmada canal-based water supply from the neighbouring Vanod village is available to Panva just once a fortnight. “There is an overhead tank”, the letter said, adding, “However, water is filled up in the tank once in 15 to 17 days. While water is available till the tank is emptied, it trickles down to the Dalit area just once in 15 days, that too for just 15-20 minutes, because it is situated in the remote corner of the village.”
Common well not allowed to Dalits to fetch
Pointing out that it forces villagers to heavily depend on the common village well, the letter said, “There are two wells in the village. One of them, from where the Dalits previously lifted water, has become unusable. In fact, the spot near it is being used to wash clothes, all the dirty water flows into it. The village panchayat has not cared to keep the well clean. Notorious elements have thrown dirt in into. It’s so dirty that it cannot be used for drinking purposes at all.” There are 52 Dalit households in the village with a population of 2,000.
As for the other public well, the representation said, it was traditionally used by the non-Dalits, and even today the Dalit women are not allowed to uplift water from it. “The Dalit women must wait for hours till the higher caste women lift water for them and pour it into their buckets. It is a clear case of untouchability practice and against the law. The dominant caste does not allow the Dalit women to fetch water from the public well because they believe that it would pollute the well. This kind of practice of discrimination is unacceptable.”
Hansaben Makwana handing over plea to end discrimination
“Even after 67 years of India’s independence, such untouchability practice continues, which is against the law. We demand that police make an on-the-spot inquiry about it, because our repeated requests to end the practice to the local officials has fallen on deaf ears. We also demand that those responsible for continuing untouchability in fetching water from the well should be punished under the anti-atrocities Act and other laws. As an immediate step, we should be allowed to use the public well”, the representation insisted.
Giving details, the letter said that the the Panva Mahila Adhikar Panch had earlier represented to Patdi taluka mamlatdar, taluka development officer, deputy collector, executive engineer, district health officer, Surendranagar, and others, “but none of these officials intervened in the matter. This is the reason that we want direct intervention by the district collector and the development officer. We believe that the local panchayat is directly responsible for encouraging the untouchability practice”, it insisted, adding, “The panchayat must immediately put up huge boards that the local well is available to all caste people.”

Comments

TRENDING

Telangana government urged to stop 'unconstitutional' relocation of Chenchu tribes

By A Representative   The Nallamalla forests are witnessing a renewed surge of indigenous resistance as the Chenchu adivasis , a Particularly Vulnerable Tribal Group (PVTG), have formally launched the Chenchu Solidarity Forum (CSF) on the eve of World Earth Day to combat what they describe as unlawful and forced relocation from the Amrabad Tiger Reserve . 

Dhandhuka violence: Gujarat minority group seeks judicial action, cites targeted arson

By A Representative   The Minority Coordination Committee (MCC) Gujarat has written to the Director General of Police seeking judicial action in connection with recent violence in Dhandhuka town of Ahmedabad district, alleging targeted attacks on properties belonging to members of the Muslim community following a fatal altercation between two bike riders on April 18.

Cracks in Gujarat model? Surat’s exodus reveals precarity behind prosperity claims

By Vidya Bhushan Rawat*   The return of migrant workers from Uttar Pradesh and Bihar, particularly from Gujarat, was inevitable. Gujarat has long been showcased as the epitome of “infrastructure” and the business-friendly Modi model. Yet, when governments become business-friendly, they require the poor to serve them—while keeping them precarious, unable to stabilize, demand fair wages, or assert their rights. The agenda is clear: workers must remain grateful for whatever crumbs the Seth ji offers.  

'Fraudulent': Ex-civil servants urge President to halt Odisha tribal land dispossession

By A Representative   A collective of 81 retired civil servants from the Constitutional Conduct Group has written to the President of India expressing alarm over what they describe as the wrongful dispossession of tribal lands in Odisha’s Rayagada district. The letter, dated April 19, 2026, highlights violent clashes in Kantamal village where police personnel reportedly injured over 70 tribal residents attempting to protect their community rights. 

India 'violating international law obligations' over Israel ties: UN rapporteur

By A Representative   Francesca Albanese, the United Nations Special Rapporteur on human rights in the occupied Palestinian territories, has alleged that India is “violating its obligations under international law” through its continued association with Israel, including defence ties and alleged arms exports during the ongoing conflict in Gaza.

Why Tamil Nadu, Periyar, and the Dravidian model aren't just regional phenomena

By Vidya Bhushan Rawat*  The election campaign in Tamil Nadu this season is strikingly different. The alliance led by the DMK is consistently referred to as the “ DMK alliance ,” not the “INDIA alliance.” This distinction is unsurprising given the state’s history: Tamil Nadu remains the only state to decisively reject “national” parties. The AIADMK’s surrender to the BJP after J. Jayalalithaa ’s death represents, in many ways, a betrayal of the politics of Tamil identity—an identity Periyar envisioned as Dravidian, not narrowly Tamil.

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

World Book Day: Celebrating the power of reading in the Indian context

By Mohd. Ziyaullah Khan*  Written language is one of humanity’s greatest achievements, setting us apart from all other living beings. In a country like India, home to diverse languages, cultures, and traditions, books play an even more powerful role. They are not just tools of communication but bridges across generations, regions, and ideologies.  When we read the works of Munshi Premchand or Rabindranath Tagore , we are not merely reading stories; we are engaging in a silent conversation with minds that lived decades, even centuries ago. That is the true power of books: they preserve thoughts, ideas, and emotions beyond time. Recognising this immense value, the world celebrates World Book Day , a day dedicated to honouring books, authors, and the joy of reading.  

The aesthetic of new pain: Transforming social reality into poetry

By Ravi Ranjan*  The poetry of Kumar Ambuj , specifically the twelve works published in 'Samalochan' in April 2026, serves as a profound and vibrant document of contemporary Indian society that intertwines personal wounds with deep-seated social structures. Ambuj’s sociological and aesthetic vision is one that peels away layers of reality without resorting to slogans, standing firmly in favor of democracy, secularism, and scientific consciousness while critiquing the minutiae of capitalist modernity.