Skip to main content

Medha Patkar vs Gautam Adani? Green tribunal admits petition against power project

Medha Patkar
By A Representative
The National Green Tribunal (NTG) has admitted application against the Adani Pench Power Project, filed by Medha Patkar, Aradhana Bhargava and farmers of the Kisan Sangharsh Samiti, Chhindwada. The National Allianace for People's Movements (NAPM), the apex body of several people's organisations across India,  has said, "In a significant order dated on July 11, 2013, the Principal Bench of the National Green Tribunal, New Delhi, permitted Medha Patkar, Aradhana Bhargava, Sajje Rao and other project affected villagers to go ahead with the petition filed by them, challenging the environmental clearance (EC) granted to the Adani Pench Thermal Power Project in Chhindwara, Madhya Pradesh."
The NAPM said, "The application was filed with the NGT, New Delhi, on February 6, 2013, after EC was granted to the 2x660 MW imported coal-based Adani Thermal Power Plant, proposed in Chhindwara". It added, "Activists and villagers faced jail and repression, while farmers and other affected population were threatened with displacement, without assessing the environmental impact."
The tribunal admitted the application despite the fact that the Adani Power Limited, the Ministry of Environment and Forests (MoEF) and the State of Madhya Pradesh objected to it saying section 16 of the NGT Act requires that the complaint should be filed within 90 days of the attainment of environmental clearance (EC) by a project.
Gautam Adani, chairman Adani Group
Sanjay Parikh and Abhimanue Shrestha, counsels of the appellants, pleaded the case required information for the project, which was asked for under the Right to Information (RTI) Act. The information was given only in January 2013. The tribunal agreed with this, concluding that the respondents had not fully complied with the need to provide information while carrying out environmental impact assessment (EIA). 
 On the basis of this, it dismissed the argument that the application should have been filed within 90 days of the attainment of EC allowed and condoned the delay.
The application says that EC was obtained by the Adani Pench Power Ltd in October 2012 through "falsification, concealment and misrepresentation of facts and information." It adds, the MoEF "overlooked the blatant violations of the EIA Notification 2006 at nearly every stage of while granting EC". Land to the thermal power plant was acquired almost 25 years ago by the then Madhya Pradesh State Electricity Board (MPSEB), which was later "illegally" transferred to the Adani Power Limited.
The NAPM said, "Yet, the project was not started and the physical possession remained with the farmers, who had been tilling the land till the time they were forcefully displaced by the company, claiming that there is not an issue of rehabilitation. Construction activity of the project commenced in March 2010, prior to granting of EC, and although the commencement of the construction was brought to the notice of state and Central authorities, no action was taken to stop it."
The petition will be heard on August 14.

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".