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Islamophobia 'being fuelled' in India amidst move to curtail violence against Bangladesh Hindus

By Ram Puniyani* 
The recent turmoil in Bangladesh has significantly impacted the nation and contributed to a surge in fake news and Islamophobia in India. For the past fifteen years, Shaikh Hasina has governed Bangladesh with an iron fist, quelling opposition through imprisonment and house arrest of key opposition figures. 
Protests erupted among students regarding “reservations for freedom fighters’ children,” a contentious issue that has persisted nearly 50 years after Bangladesh's independence from Pakistan. The government’s harsh response to this agitation triggered widespread unrest. 
Following Hasina's departure from the country, chaos ensued. Supporters of the Awami League, her political party, faced violent attacks, and party offices were set ablaze. According to the Hindu Buddhist Christian Unity Council and the Bangladesh Puja Udjapan Parishad, there have been 205 reported incidents of violence against minority communities across 52 districts since Hasina's government fell on August 5. 
Students rallied behind Prof. Mohammad Yunus, a favored candidate for the interim government, advocating for the protection of all minority communities. He implored the protesters, “Are they not the people of this country? You have saved the nation. Can't you save some families?” This stirring call led to a halt in violence against Hindus, as noted by Mahfouz Anam, editor of Bangladesh's "The Daily Star". He pointed out that right-wing groups, such as Jamaat-e-Islami, began to form protective teams around temples. 
Anam highlighted the symbiotic relationship between right-wing factions in both Bangladesh and India. He reported that attacks on minorities ceased after several days. 
Many, including various content creators on YouTube, have noted the rampant spread of rumors and misinformation in India without proper verification. One significant instance involved the burning of cricketer Leepan Das’s house. A BBC fact check revealed it belonged to a different cricketer affiliated with the Awami League. Similarly, imagery of a burning temple in Chittagong was clarified as depicting an Awami League office next to the temple. 
These examples showcase a trend of reported violence against Hindus while overlooking positive actions, such as students forming groups to safeguard temples. As Shohanur Rahman, a fact checker, indicated, both Hindus and Muslims suffer, yet narratives often selectively emphasize attacks that further communal tensions, bolstering anti-Muslim sentiment in India. 
Currently, the primary players in Bangladesh's political landscape are Prof. Yunus and the student-led protests, both advocating for an inclusive society and the protection of minorities. 
While Jamaat-e-Islami seeks an Islamic state and Khaleda Zia of the BNP aligns with similar sentiments, the momentum appears to favor the pluralistic approaches championed by Yunus and the students. On August 13, 2024, Yunus visited Dhakeshri temple and engaged with Hindu leaders, providing reassurance during a tense time. 
In India, however, the spread of hate and inflammatory rhetoric is rampant among proponents of Hindu nationalism. BJP MP Kangana Ranaut tweeted provocatively, stating that peace requires struggle and calling for readiness for conflict. Others propagate the narrative of Bangladesh as an “Islamic Republic,” reflecting a backward-looking agenda. 
This troubling climate underscores the pressing need for solidarity with the rights of religious minorities in Bangladesh. The interim government's call for minority protection and the successful demonstrations advocating for their rights reveal a glimmer of hope for democratic and secular values. 
Upholding minority rights cannot be selective; we must champion these values at home to set an example for neighboring countries. South Asia is grappling with a wave of sectarian nationalism, as evidenced by recent turmoil in Sri Lanka and significant violations of minority rights in Pakistan and Myanmar. 
Individuals inciting violence and intolerance face little consequence for their hateful messages, perpetuating societal divisions. The challenge to those committed to pluralism and democracy is considerable. Hate mongers have established extensive frameworks to disseminate their divisive ideologies. More advocates for peace and understanding must arise to counteract this wave of hatred through comprehensive fact-checking and community outreach. 
Hasina's rule was marked by a duality—dictatorial tendencies alongside a weakened pluralism. The pressing need today is for a genuine commitment to both pluralism and democracy. The Bangladesh government must navigate this challenge effectively. Prof. Yunus's recent visit to a temple offers hopeful prospects for secularism in Bangladesh. 
It is crucial to promote intercommunity relations, ensure affirmative action for minorities, and uphold human rights for all while rejecting hate directed at any community.
 --- 
*Political commentator

Comments

Anonymous said…
Ram puniani himself a hindu phobic
August 21, 2024
Anonymous said…
Unfortunately, religious cleansing has been done in Pakistan (14% pre-independence to about 2% now) and continuous to happen in Bangladesh(28% pre-independence to 8% now). Islam does not believe in equal rights for all communities, and I wish the Left would recognize the dangers and would stop pandering to an unsavory medieval ideology.
August 25, 2024
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