Skip to main content

Poor mental health: Alienation, be it from labour, nature or society, a 'capitalist product'

By Bhabani Shankar Nayak* 
Capitalism, once hailed as the harbinger of peace, prosperity, and happiness in its quest for global dominance as the sole available alternative, now faces a stark revelation. The recently unveiled "Mental State of the World Report", an annual publication by the Global Mind Project conducted by Sapien Labs, exposes a troubling reality: citizens of capitalist nations are grappling with the most severe mental health challenges. 
Surprisingly, it's amidst the affluence of these capitalist societies where the most profound discontent resides. The rise of capitalism is intrinsically linked to the erosion of mental well-being, forming an inseparable bond between economic structure and psychological health. The pandemic of mental health crises emerges as a direct consequence of the alienation fostered by capitalist systems. 
According to the World Health Organization (WHO), over 700,000 lives are lost to suicide annually, with a staggering 77% occurring in low- and middle-income countries. This tragic toll is exacerbated by the systemic exploitation and various forms of marginalization inherent in capitalist societies, which contribute to these preventable deaths and the cycle of destitution they perpetuate. 
The WHO's data further reveals that a staggering 280 million individuals worldwide battle depression, with western capitalist nations emerging as the epicentres of this mental health crisis. Over the past two decades, the United Kingdom, in particular, has witnessed a concerning surge in poor mental health outcomes, marking it as a focal point for this growing epidemic. Moreover, schizophrenia, a severe mental disorder, is proliferating at an unprecedented rate within capitalist nations, highlighting the deep-seated challenges within these societies. 
Factors such as the privatization of healthcare, economic instability, social upheaval, religious tensions, and the perpetuation of capitalist-driven conflicts only serve to exacerbate this global mental health pandemic, further underscoring the urgent need for systemic change to address these pressing issues.
The resolution of the global mental health crisis extends far beyond the realm of medical science alone. Beneath the surface of individual diagnoses lies a complex web of societal factors that fuel the rise of poor mental health. The pervasive productivist culture, where worth is measured by productivity, coupled with the relentless marketization of society, perpetuates an environment of constant pressure and competition. Within this framework, the exploitative economic system thrives, fostering inequality and marginalization. 
Meanwhile, oppressive political structures and the erosion of democratic citizenship further compound the sense of helplessness and disempowerment among the populace. Capitalism, with its inherent drive for profit maximization at the expense of both labour and nature, stands as a central figure in this narrative. Its mechanisms of exploitation and alienation lay the groundwork for the proliferation of mental illness on a global scale.
The coexistence of capitalism with notions of peace, physical well-being, and mental happiness becomes increasingly untenable as its very survival hinges on the perpetuation of exploitation and alienation. 
In essence, all forms of alienation, be it from labour, nature, or society, serve as the bedrock upon which poor mental health thrives -- a product of the capitalist system itself. Addressing the mental health pandemic necessitates a holistic re-evaluation of these capitalist, feudal and patriarchal societal structures, and a fundamental shift away from the inherent mechanisms of capitalism.
Capitalism's relentless pursuit of individualist consumerism often comes at a profound cost to the fabric of societies, families, and communities. In this paradigm, individuals are reduced to mere customers within a capitalist market society, where their worth is measured by their utility, purchasing power, and satisfaction as consumers. This narrow focus on competition and consumption undermines the essence of solidarity and collective well-being. 
The capitalist ethos, rooted in profit maximization and individual gain, stands in stark contrast to the principles that foster healthy development within individuals and societies. Instead of nurturing environments that prioritize human flourishing and social cohesion, capitalism breeds a culture of cutthroat competition and relentless pressure to consume.
At its core, the capitalist system thrives on maintaining and perpetuating exploitative structures and unequal processes. A healthy mind, capable of critical thinking and empathy, naturally questions these dominant systems of capitalism, recognizing their inherent injustices and inequalities. 
Thus, capitalism's fundamental opposition to the healthy development of individuals and societies becomes increasingly evident. By prioritizing profit over people, it erodes the very foundations of community, solidarity, and human dignity. In its place, it fosters a culture of individualism and materialism that corrodes the social bonds essential for collective well-being.
The collective spirit of society serves as the bedrock for fulfilling the basic and meaningful libidinal requirements of individuals -- necessities such as hunger, shelter, healthcare, love, romance, friendships and connections. Within the framework of a thriving society, these needs are met through communal support, mutual aid, and shared resources, fostering a sense of belonging and dignity for all. 
However, capitalism disrupts this natural order by commodifying these fundamental human needs, subjecting them to the whims of market forces. 
In the capitalist model, essentials like food, housing, healthcare, and even emotional fulfilment are transformed into commodities, available to those who can afford them. This commodification process reduces individuals to solitary consumers, disconnected from the collective fabric of society and reliant solely on their purchasing power to meet their needs. 
The result is an environment marked by isolation, loneliness, and alienation -- a breeding ground for mental health issues that afflict individuals, families, and entire societies worldwide. In this context, mental health problems are not merely personal afflictions but are deeply intertwined with the conditions created by capitalism. 
By turning human necessities into profit-driven commodities, capitalism perpetuates a cycle of individualism and disconnection that undermines the collective well-being of society. In doing so, it exacerbates the very mental health crises it claims to address, highlighting the inherent contradictions between capitalist values and the human need for social connection and belonging.
The decadent culture fostered by capitalism perpetuates a form of domesticated consumerism, wherein individuals are defined by the possessions they acquire -- branded clothing, cars, houses, and fashion items -- rather than by their authentic selves, intricately connected to the world around them.
This commodification of individual identity and consciousness serves capitalism's agenda by masking its exploitation with the guise of individual freedom. Within capitalist societies, individual freedom becomes subjugated to the pursuit of profit, leading individuals to conform to a predetermined notion of orderliness and consumption. The illusion of personal autonomy is maintained, yet it is constrained within the confines of capitalist goals.
As a result, individuals within capitalist systems often lead lives marked by loneliness and isolation, despite the semblance of personal space and freedom. This detachment from authentic social connections and meaningful interactions divorces individuals from their inherent nature as social beings, leading to a profound sense of disconnection from themselves and the world around them. 
This artificial schism between individuals and their true social essence lays the groundwork for the widespread mental health crisis gripping societies across the globe. By prioritizing profit over people and reducing human experiences to marketable commodities, capitalism perpetuates a cycle of alienation and disillusionment that erodes the collective well-being of humanity.
The narrow silo of pervasive culture of materialistic consumerism, with its focus on acquiring possessions and external validation, has engendered a profound sense of loneliness on an unprecedented scale. In this era, individuals are increasingly compelled to seek solace and connection to reclaim their social identities as human beings. 
However, capitalism's relentless pursuit of profit has come at the expense of the collective foundations of society. In its insatiable drive to expand its pyramid of wealth, capitalism has dismantled the communal bonds and social structures that once provided a sense of belonging and support for individuals. In this vacuum, loneliness festers and spreads, giving rise to a mental health crisis of staggering proportions.
Faced with the consequences of its own creation, capitalism offers a superficial solution: the commodification of mental health care. Medical practitioners, mental health hospitals, and even prisons become lucrative markets, generating profits for the capitalist system while individuals, families, and entire societies grapple with the devastating effects of mental illness. 
In this cycle of exploitation and suffering, capitalism perpetuates its own existence at the expense of human well-being. As long as capitalism and its profit driven system remains the driving force behind societal organization, the epidemic of mental health will continue to thrive, leaving a trail of devastation in its wake.
Capitalism is not an alternative and can never be. Its very nature cannot serve as a viable solution to the mental health crisis plaguing societies worldwide. Instead, it perpetuates a cycle of oppression, exploitation, inequality, and alienation that undermines the very foundations of meaningful individual existence. 
The structural and everyday injustices inherent in capitalist systems breed a pervasive sense of loneliness, eroding the social fabric and psychological well-being of individuals. The dehumanizing effects of capitalism extend far beyond material deprivation; they encompass the profound psychological toll of living in a society where human worth is measured by productivity and consumption. 
The inhumane nature of capitalism stands as the root cause of mental illness on a global scale. As such, the struggle against capitalism emerges as the first step toward establishing a society free from the grip of mental health issues.
In place of the individualistic ethos promoted by capitalism, the cultivation of social solidarity and collective spirit offers a path towards collective mental well-being. By fostering connections, empathy, and mutual support among individuals, societies can create environments that nurture the holistic health of all members, transcending the alienation and isolation perpetuated by capitalist systems. 
Ultimately, the fight against capitalism represents not only a struggle for economic justice but also a quest for human dignity and psychological liberation. Only through collective action and solidarity can societies hope to build a future where mental well-being is valued as a fundamental aspect of human flourishing sans capitalism.
---
*University of Glasgow, UK

Comments

TRENDING

US-China truce temporary, larger trade war between two economies to continue

By Prabir Purkayastha   The Trump-Xi meeting in Busan, South Korea on 30 October 2025 may have brought about a temporary relief in the US-China trade war. But unless we see the fine print of the agreement, it is difficult to assess whether this is a temporary truce or the beginning of a real rapprochement between the two nations. The jury is still out on that one and we will wait for a better understanding of what has really been achieved in Busan.

When growth shrinks people: Capitalism and the biological decline of the U.S. population

By Bhabani Shankar Nayak*  Critically acclaimed Hungarian-American economic historian and distinguished scholar of economic anthropometric history, Prof. John Komlos (Professor Emeritus, University of Munich), who pioneered the study of the history of human height and weight, has published an article titled “The Decline in the Physical Stature of the U.S. Population Parallels the Diminution in the Rate of Increase in Life Expectancy” on October 31, 2025, in the forthcoming issue of Social Science & Medicine (SSM) – Population Health, Volume 32, December 2025. The findings of the article present a damning critique of the barbaric nature of capitalism and its detrimental impact on human health, highlighting that the average height of Americans began to decline during the era of free-market capitalism. The study draws on an analysis of 17 surveys from the National Health and Nutrition Examination Survey (NHANES), conducted by the U.S. Centers for Disease Control and Prevention (...

Mergers and privatisation: The Finance Minister’s misguided banking agenda

By Thomas Franco   The Finance Minister has once again revived talk of merging two or three large public sector banks to make them globally competitive. Reports also suggest that the government is considering appointing Managing Directors in public sector banks from the private sector. Both moves would strike at the heart of India’s public banking system . Privatisation undermines the constitutional vision of social and economic justice, and such steps could lead to irreversible damage.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

New RTI draft rules inspired by citizen-unfriendly, overtly bureaucratic approach

By Venkatesh Nayak* The Department of Personnel and Training , Government of India has invited comments on a new set of Draft Rules (available in English only) to implement The Right to Information Act, 2005 . The RTI Rules were last amended in 2012 after a long period of consultation with various stakeholders. The Government’s move to put the draft RTI Rules out for people’s comments and suggestions for change is a welcome continuation of the tradition of public consultation. Positive aspects of the Draft RTI Rules While 60-65% of the Draft RTI Rules repeat the content of the 2012 RTI Rules, some new aspects deserve appreciation as they clarify the manner of implementation of key provisions of the RTI Act. These are: Provisions for dealing with non-compliance of the orders and directives of the Central Information Commission (CIC) by public authorities- this was missing in the 2012 RTI Rules. Non-compliance is increasingly becoming a major problem- two of my non-compliance cases are...

Sardar Patel was on Nathuram Godse's hit list: Noted Marathi writer Sadanand More

Sadanand More (right) By  A  Representative In a surprise revelation, well-known Gujarati journalist Hari Desai has claimed that Nathuram Godse did not just kill Mahatma Gandhi, but also intended to kill Sardar Vallabhbhai Patel. Citing a voluminous book authored by Sadanand More, “Lokmanya to Mahatma”, Volume II, translated from Marathi into English last year, Desai says, nowadays, there is a lot of talk about conspiracy to kill Gandhi, Netaji Subhas Chandra Bose, and Shyama Prasad Mukherjee, but little is known about how the Sardar was also targeted.

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

Gujarat civil society to move Supreme Court against controversial electoral roll revision

By Rajiv Shah    A recent, well-attended meeting of Gujarat civil society activists in Ahmedabad , held to discuss the impact of the ongoing Special Intensive Revision (SIR) of electoral rolls, has decided to file a petition in the Supreme Court against the controversial exercise initiated by the Election Commission of India (ECI) across the country. Announcing this, senior High Court advocate Anand Yagnik , who heads the Gujarat chapter of the People’s Union for Civil Liberties (PUCL), said that a committee has already been formed to examine the pros and cons of SIR. “While the SIR exercise began in Gujarat on November 4 and is scheduled to continue for a month, we will file a supporting petition in the case against SIR in the Gujarat High Court or the Supreme Court after observing how it proceeds in the state,” he said. Yagnik’s announcement followed senior advocate Shahrukh Alam —who is arguing the SIR case in the Supreme Court—urging Gujarat’s civil society to also file ...

Shrinking settlements, fading schools: The Tibetan exile crisis in India

By Tseten Lhundup*  Since the 14th Dalai Lama fled to India in 1959, the Tibetan exile community in Dharamsala has established the Central Tibetan Administration (CTA) as the guardian of Tibetan culture and identity. Once admired for its democratic governance , educational system , and religious vitality , the exile community now faces an alarming demographic and institutional decline.