Skip to main content

Polygyny 'going down' among Muslims, says GoI supported institute amidst UCC talk

By Syed Khalique Ahmed* 

The Mumbai-based International Institute of Population Sciences (IIPS), working under the Central government, has blasted the myth that Muslims are the only polygynous community, with males having more than one wife. IIPS’ recent research report, uploaded on its website, says that polygyny is the highest among Christians in India, followed by Muslims and Hindus.
The report comes amidst raging debate on the Uniform Civil Code(UCC), with many right-wingers, including BJP leaders, elected representatives to state assemblies, Parliament, and ministers throwing their weight around the demand for a UCC, particularly to ban polygyny among Muslims, as they believe that every Muslim man marries four wives and hold Muslim community responsible for growth of population in the country, a new research has exposed their claims.
The latest research on polygyny tendencies by IIPS, a deemed-to-be-university, and an autonomous organisation under the Ministry of Health and Family Welfare, Government of India (GoI), has concluded that Christians as faith group are the most polygamous in India, followed by Muslims and Hindus. The researchers who conducted the study are Harihar Sahoo, R Nagarajan and Chaitali Mandal.
The research is based on the data collected from the fifth round of National Family Health Survey (NFHS-5) conducted between 2019 and 2021. NFHS data is based on the statements of married women who stated that their husbands had other wife or wives besides themselves.
According to the IIPS data, the rate of polygyny among Christians, as per the NFHS-5, is 2.1% against 1.9% among Muslims and 1.3% among Hindus. Thus, the difference between Muslims and Hindus polygyny rate is just 0.6 per cent.
Likewise, polygyny rate was found to be 0.5% among Sikhs during the period covered by NFHS-5, 1.3 per cent among Buddhists and 2.5 per cent among "others" (religion/caste group not stated).
According to the research, the national average of polygyny is 1.4%, indicating a declining trend, because it was 1.9% during NHFS-3 (2006-2006) and 1.6% during NHFS-4 (2015-16). The research says that polygyny decreased in almost every state from 2015-16 to 2019-21, with the exception of nine states (Chandigarh, Delhi, Punjab, Rajasthan, Jharkhand, Meghalaya, Tripura, Maharashtra, and Puducherry).
Though the polygyny is not legal in India for any community other than Muslims, the IIPS research says it is still prevalent among non-Muslims in various parts of India.
Polygyny in India is more prevalent in Northeastern and the Southern states of India, as well Sikkim bordering Nepal. According to the report, Meghalaya (6.1%), Mizoram(4.1%) and Arunachal Pradesh (3.7%) in the Northeast have the largest prevalence of polygyny. The current rate of polygyny is 3.9% in Sikkim.
In South India, the highest prevalence of polygyny is in Telangana (2.9%), Karnataka (2.4), Puducherry (2.4%) and Tamilnadu(2%). In South India, practitioners of polygyny are generally Hindus.
The districts with high rate of polygyny are: East Jantia Hills (20%), West Jantia Hills (14.5%), West Khasi (10.9%), South West Khasi Hills(6.4 %), Ribhoi (6.2%), East Khasi Hills (5.8%), all in Meghalaya. The other districts are: Kra Daadi(16.4%), East Kameng(10.2%), Papum Pare(6.9%), Kurung Kumey(6.6%), Lower Subansir(5%), Upper Subansiri(4.9%), all in Arunachal Pradesh. Then there are other districts with high rate of polygyny: Bijapur (5.9) in Chattisgarh, and Yadgir(46%) in Karnataka.

Lowest polygyny in regions with Muslim concentration

What needs to be noted is that the states or regions with Muslim dominance are among the states with least prevalence of polygyny. For instance, Lakshadweep with almost 100% of Muslim population and Jammu & Kashmir with overwhelming majority of Muslims have only 0.5 % and 0.4% of polygyny, respectively, busting the politically-motivated claims of Hindu right-wingers that every Muslim man practices polygyny.
The rate of polygyny among Christians, as per the NFHS-5, is 2.1% against 1.9% among Muslims and 1.3% among Hindus
The study indicates that polygynous marriages are more prevalent among women who had no formal education (2.4%) than among those who had higher educational (0.3%) qualifications. 
Polygyny was most prevalent among the poorest women and women who had no formal education. It is also most prevalent in rural areas (1.6%) than in urban areas (0.6%). Polygyny is also more prevalent among poorer people (2.4%) and very less (0.5%) among rich people.

Polygamy in other countries

According the Pew Research Center’s survey by Stephanie Kramer in 2020, polygamy is prevalent in several countries of the world like Germany, Russia,, China, Iran, Canada and the US where it is less than 0.5%. In Iraq, it is 2%.
West and Central African countries like Burkina Faso (36%), Mali (34%) and Nigeria (28%) etc. are the polygyny centres of the world, with people living with more than one wives. Religion wise, they are mostly Christians and Muslims. But even people belonging to folk religions or no religion at all in Burkina Faso practice polygyny (45 %).
The Pew Research says that many of the countries that permit polygamy have Muslim majorities, but the practice of polygamy is rare in many of them. The report says that countries like Afghanistan, Pakistan, Bangladesh, Iran and Egypt are Muslim majority and polygamy is allowed there, but only less than 1% of men live with more than one or two wives. 
The Pew Research is, however, silent on polygamy in Saudi Arabia, Qatar and the United Arab Emirates and their neighbouring Muslim majority countries because of lack of data from these countries.
According to Pew Research, one-in-five US adults consider polygamy as morally acceptable. The Pew report about the US is based on a Gallup Poll conducted in 2003. More than conservatives (9%), liberals (34%) see polygamy as morally acceptable.
---
*Senior journalist based in Delhi. A version of this article first appeared in India Tomorrow

Comments

TRENDING

Gram sabha as reformer: Mandla’s quiet challenge to the liquor economy

By Raj Kumar Sinha*  This year, the Union Ministry of Panchayati Raj is organising a two-day PESA Mahotsav in Visakhapatnam, Andhra Pradesh, on 23–24 December 2025. The event marks the passage of the Panchayats (Extension to Scheduled Areas) Act, 1996 (PESA), enacted by Parliament on 24 December 1996 to establish self-governance in Fifth Schedule areas. Scheduled Areas are those notified by the President of India under Article 244(1) read with the Fifth Schedule of the Constitution, which provides for a distinct framework of governance recognising the autonomy of tribal regions. At present, Fifth Schedule areas exist in ten states: Andhra Pradesh, Chhattisgarh, Gujarat, Himachal Pradesh, Jharkhand, Madhya Pradesh, Maharashtra, Odisha, Rajasthan and Telangana. The PESA Act, 1996 empowers Gram Sabhas—the village assemblies—as the foundation of self-rule in these areas. Among the many powers devolved to them is the authority to take decisions on local matters, including the regulation...

MG-NREGA: A global model still waiting to be fully implemented

By Bharat Dogra  When the Mahatma Gandhi National Rural Employment Guarantee Act (MG-NREGA) was introduced in India nearly two decades ago, it drew worldwide attention. The reason was evident. At a time when states across much of the world were retreating from responsibility for livelihoods and welfare, the world’s second most populous country—with nearly two-thirds of its people living in rural or semi-rural areas—committed itself to guaranteeing 100 days of employment a year to its rural population.

Policy changes in rural employment scheme and the politics of nomenclature

By N.S. Venkataraman*  The Government of India has introduced a revised rural employment programme by fine-tuning the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA), which has been in operation for nearly two decades. The MGNREGA scheme guarantees 100 days of employment annually to rural households and has primarily benefited populations in rural areas. The revised programme has been named VB-G RAM–G (Viksit Bharat Guarantee for Rozgar and Ajeevika Mission – Gramin). The government has stated that the revised scheme incorporates several structural changes, including an increase in guaranteed employment from 100 to 125 days, modifications in the financing pattern, provisions to strengthen unemployment allowances, and penalties for delays in wage payments. Given the extent of these changes, the government has argued that a new name is required to distinguish the revised programme from the existing MGNREGA framework. As has been witnessed in recent years, the introdu...

Rollback of right to work? VB–GRAM G Bill 'dilutes' statutory employment guarantee

By A Representative   The Right to Food Campaign has strongly condemned the passage of the Viksit Bharat – Guarantee for Rozgar and Ajeevika Mission (Gramin) (VB–GRAM G) Bill, 2025, describing it as a major rollback of workers’ rights and a fundamental dilution of the statutory Right to Work guaranteed under the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA). In a statement, the Campaign termed the repeal of MGNREGA a “dark day for workers’ rights” and accused the government of converting a legally enforceable, demand-based employment guarantee into a centralised, discretionary welfare scheme.

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Making rigid distinctions between Indian and foreign 'historically untenable'

By A Representative   Oral historian, filmmaker and cultural conservationist Sohail Hashmi has said that everyday practices related to attire, food and architecture in India reflect long histories of interaction and adaptation rather than rigid or exclusionary ideas of identity. He was speaking at a webinar organised by the Indian History Forum (IHF).

India’s Halal economy 'faces an uncertain future' under the new food Bill

By Syed Ali Mujtaba*  The proposed Food Safety and Standards (Amendment) Bill, 2025 marks a decisive shift in India’s food regulation landscape by seeking to place Halal certification exclusively under government control while criminalising all private Halal certification bodies. Although the Bill claims to promote “transparency” and “standardisation,” its structure and implications raise serious concerns about religious freedom, economic marginalisation, and the systematic dismantling of a long-established, Muslim-led Halal ecosystem in India.

From jobless to ‘job-loss’ growth: Experts critique gig economy and fintech risks

By A Representative   Leading economists and social activists gathered in the capital on Friday to launch the third edition of the State of Finance in India Report 2024-25 , issuing a stark warning that the rapid digitalization of the Indian economy is eroding welfare systems and entrenching "digital dystopia."