Skip to main content

At 33%, India's gender gap in mobile phone usage is fourth highest in world

By Rajiv Shah
A just-released Harvard Kennedy School study has estimated that, today in India, 71% of men use mobile phones, as against 38% of women, pointing out that India, along with Pakistan and Bangladesh, are “clear outliers among countries of similar levels of development”, exhibiting “some of the world’s highest gender gaps in access to technology.”
The study provides a comparative graph which suggests that, while Pakistan and Bangladesh “outstrips” India in gender gap in mobile ownership, the only country outside the South Asian region, where the gap is even higher, is Uganda.
The study, “A Tough Call: Understanding barriers to and impacts of women’s mobile phone adoption in India”, by Giorgia Barboni, Erica Field, Rohini Pande, Natalia Rigol, Simone Schaner, and Charity Troyer Moore, insists, “While the mobile gender gap matters in its own right, it is particularly problematic because it can exacerbate other important forms of inequality — in earnings, networking opportunities, and access to information.”
Pointing out that “men are 33 percentage points more likely to own a phone than women, on average”, the study, based on disaggregation of data by a range of demographic characteristics, including age group, state of residence, marital status, educational attainment, urbanicity, and poverty status, says, “The mobile gap exists across Indian society. While there is substantial variation in the gap, it is always 10 percentage points or higher.”
The study believes, “Women’s mobile phone usage challenges traditional gender norms”, adding, its interviews “reveal that phone usage can stir questions about girls’ ‘purity’ prior to marriage and worries that women will be subject to digital harassment as reported in the media.”
“After marriage”, the study adds, “Norms dictate that a woman’s primary responsibility is to take care of her family and household. This home-centric role leaves women with few opportunities to use the phone for socially-acceptable, ‘productive’ purposes.”
Claiming to have analyzed the sample 45,000 mobile phone users, the study uses a range of sources — 125 original qualitative interviews, a literature review, and analysis of secondary quantitative data — to identify leading barriers to Indian women’s use of mobile phones.
Stating that 47% of the women who access a phone in its sample “are phone borrowers rather than owners, as compared to 16% of men”, the study says, “For obvious reasons, borrowing a phone rather than owning one imposes practical limitations on diversification and independence. Moreover, results from our qualitative work suggest that diversification and independence constraints are especially binding given most women borrow from their husbands.”
The study says, “Women lag behind men with relative gaps growing with task sophistication: while the relative gap is between 15-20% for making and receiving calls, the gender gap jumps to 51% for a feature as simple as SMS and remains above 60% for other more complex activities such as social media.”
During interviews, the study says, “Some women felt that they did not have the technical ability to perform complex tasks, or that they did not see a need to perform certain tasks (social media and YouTube, for example, were often seen as wasting time and a distraction from more pressing responsibilities).”
“However”, it underscores, “Complex tasks were not just seen as a waste of time, they were also described in terms of propriety and decency vis-à-vis normative prescriptions of gender roles. In one respondent’s words, whether or not a phone activity is ‘good or bad depends on the way we are using our phone’.”
Pointing out that “purpose of phone use and duration of phone use are gendered in the Indian context, with rules and expectations applying differently for females and males”, the study says, “Several respondents suggested that women should limit the amount of time they spend on their phones as well as limit their conversations to their specific needs.”
“Talking to family, using phones during a commute, using phones to discuss work or studies were thus considered appropriate uses of mobile phones for women”, the study says, adding, “Importantly, these parameters seemed to be set and enforced by the community. For instance, if a girl chatted on the phone with a boy for a long period of time or in a light-hearted manner, the community might become suspicious that they will develop a relationship.”
“Across our sample, women were encouraged to use their phones inside the house”, the study says, adding, “Especially in Madhya Pradesh and Maharashtra, there was a strong preference for women to use their phones inside the house as a measure to avoid community suspicion about what they were using their phones for.”
“At the same time, we found a strong preference for women using their phones in front of family members while within the household”, the study says, adding, “In a focus group discussion with college students in Maharashtra, for example, respondents suggested that women had to share their passcodes and could not hide their phones from their families. This suggests a preference for women’s use to be supervised, and at the same time, not public.”
The study also found, “In our discussions of social media, women expressed a strong preference for relationship-driven services like WhatsApp, instead of more open access services like Facebook, which open women up to being contacted by a network of friends-of-friends and strangers. For this reason, most female respondents who owned a smart phone were active WhatsApp users, but did not use or upload pictures onto Facebook.”

Comments

Uma said…
People like me, who live in cities, are unaware of this and other instances of gender discrimination. This article has made me realise how backward our country is in many ways including Sabarimala.
Anand Sahay said…
Not unexpected. But I expect middle class and above, there shouldn't really be a gap. If the sample leaned in favour of rural and small town india, then you will get such big disparities.

TRENDING

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

1857 War of Independence... when Hindu-Muslim separatism, hatred wasn't an issue

"The Sepoy Revolt at Meerut", Illustrated London News, 1857  By Shamsul Islam* Large sections of Hindus, Muslims and Sikhs unitedly challenged the greatest imperialist power, Britain, during India’s First War of Independence which began on May 10, 1857; the day being Sunday. This extraordinary unity, naturally, unnerved the firangees and made them realize that if their rule was to continue in India, it could happen only when Hindus and Muslims, the largest two religious communities were divided on communal lines.

N-power plant at Mithi Virdi: CRZ nod is arbitrary, without jurisdiction

By Krishnakant* A case-appeal has been filed against the order of the Ministry of Environment, Forest and Climate Change (MoEF&CC) and others granting CRZ clearance for establishment of intake and outfall facility for proposed 6000 MWe Nuclear Power Plant at Mithi Virdi, District Bhavnagar, Gujarat by Nuclear Power Corporation of India Limited (NPCIL) vide order in F 11-23 /2014-IA- III dated March 3, 2015. The case-appeal in the National Green Tribunal at Western Bench at Pune is filed by Shaktisinh Gohil, Sarpanch of Jasapara; Hajabhai Dihora of Mithi Virdi; Jagrutiben Gohil of Jasapara; Krishnakant and Rohit Prajapati activist of the Paryavaran Suraksha Samiti. The National Green Tribunal (NGT) has issued a notice to the MoEF&CC, Gujarat Pollution Control Board, Gujarat Coastal Zone Management Authority, Atomic Energy Regulatory Board and Nuclear Power Corporation of India Limited (NPCIL) and case is kept for hearing on August 20, 2015. Appeal No. 23 of 2015 (WZ) is filed, a...

Spirit of leadership vs bondage: Of empowered chairman of 100-acre social forestry coop

By Gagan Sethi*  This is about Khoda Sava, a young Dalit belonging to the Vankar sub-caste, who worked as a bonded labourer in a village near Vadgam in Banskantha district of North Gujarat. The year was 1982. Khoda had taken a loan of Rs 7,000 from the village sarpanch, a powerful landlord doing money-lending as his side business. Khoda, who had taken the loan for marriage, was landless. Normally, villagers would mortgage their land if they took loan from the sarpanch. But Khoda had no land. He had no option but to enter into a bondage agreement with the sarpanch in order to repay the loan. Working in bondage on the sarpanch’s field meant that he would be paid Rs 1,200 per annum, from which his loan amount with interest would be deducted. He was also obliged not to leave the sarpanch’s field and work as daily wager somewhere else. At the same time, Khoda was offered meal once a day, and his wife job as agricultural worker on a “priority basis”. That year, I was working as secretary...

Two more "aadhaar-linked" Jharkhand deaths: 17 die of starvation since Sept 2017

Kaleshwar's sons Santosh and Mantosh Counterview Desk A fact-finding team of the Right to Feed Campaign, pointing towards the death of two more persons due to starvation in Jharkhand, has said that this has happened because of the absence of aadhaar, leading to “persistent lack of food at home and unavailability of any means of earning.” It has disputed the state government claims that these deaths are due to reasons other than starvation, adding, the authorities have “done nothing” to reduce the alarming state of food insecurity in the state.

Proposed Modi yatra from Jharkhand an 'insult' of Adivasi hero Birsa Munda: JMM

Counterview Desk  The civil rights network, Jharkhand Janadhikar Mahasabha (JMM), which claims to have 30 grassroots groups under its wings, has decided to launch Save Democracy campaign to oppose Prime Minister Narendra Modi’s Vikasit Bharat Sankalp Yatra to be launched on November 15 from the village of legendary 19th century tribal independence leader Birsa Munda from Ulihatu (Khunti district).

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...

Fate of Yamuna floodplain still hangs in "balance" despite National Green Tribunal rap on Sri Sri event

By Ashok Shrimali* While the National Green Tribunal (NGT) on Thursday reportedly pulled up the Delhi Development Authority (DDA) for granting permission to hold spiritual guru Sri Sri Ravi Shankar's World Culture Festival on the banks of Yamuna, the chief petitioners against the high-profile event Yamuna Jiye Abhiyan has declared, the “fate of the floodplain still hangs in balance.”

From triple centurion to master coach: Bob Simpson’s enduring legacy

By Harsh Thakor*  Former Australia cricket captain and coach Bob Simpson has died in Sydney aged 89. He leaves behind an indelible legacy, having shaped Australian cricket for more than four decades as a player, captain and coach. Beyond the field, he also served the game as a law-maker, referee and commentator, carving a permanent niche among the all-time greats of Australian cricket.