Skip to main content

At 33%, India's gender gap in mobile phone usage is fourth highest in world

By Rajiv Shah
A just-released Harvard Kennedy School study has estimated that, today in India, 71% of men use mobile phones, as against 38% of women, pointing out that India, along with Pakistan and Bangladesh, are “clear outliers among countries of similar levels of development”, exhibiting “some of the world’s highest gender gaps in access to technology.”
The study provides a comparative graph which suggests that, while Pakistan and Bangladesh “outstrips” India in gender gap in mobile ownership, the only country outside the South Asian region, where the gap is even higher, is Uganda.
The study, “A Tough Call: Understanding barriers to and impacts of women’s mobile phone adoption in India”, by Giorgia Barboni, Erica Field, Rohini Pande, Natalia Rigol, Simone Schaner, and Charity Troyer Moore, insists, “While the mobile gender gap matters in its own right, it is particularly problematic because it can exacerbate other important forms of inequality — in earnings, networking opportunities, and access to information.”
Pointing out that “men are 33 percentage points more likely to own a phone than women, on average”, the study, based on disaggregation of data by a range of demographic characteristics, including age group, state of residence, marital status, educational attainment, urbanicity, and poverty status, says, “The mobile gap exists across Indian society. While there is substantial variation in the gap, it is always 10 percentage points or higher.”
The study believes, “Women’s mobile phone usage challenges traditional gender norms”, adding, its interviews “reveal that phone usage can stir questions about girls’ ‘purity’ prior to marriage and worries that women will be subject to digital harassment as reported in the media.”
“After marriage”, the study adds, “Norms dictate that a woman’s primary responsibility is to take care of her family and household. This home-centric role leaves women with few opportunities to use the phone for socially-acceptable, ‘productive’ purposes.”
Claiming to have analyzed the sample 45,000 mobile phone users, the study uses a range of sources — 125 original qualitative interviews, a literature review, and analysis of secondary quantitative data — to identify leading barriers to Indian women’s use of mobile phones.
Stating that 47% of the women who access a phone in its sample “are phone borrowers rather than owners, as compared to 16% of men”, the study says, “For obvious reasons, borrowing a phone rather than owning one imposes practical limitations on diversification and independence. Moreover, results from our qualitative work suggest that diversification and independence constraints are especially binding given most women borrow from their husbands.”
The study says, “Women lag behind men with relative gaps growing with task sophistication: while the relative gap is between 15-20% for making and receiving calls, the gender gap jumps to 51% for a feature as simple as SMS and remains above 60% for other more complex activities such as social media.”
During interviews, the study says, “Some women felt that they did not have the technical ability to perform complex tasks, or that they did not see a need to perform certain tasks (social media and YouTube, for example, were often seen as wasting time and a distraction from more pressing responsibilities).”
“However”, it underscores, “Complex tasks were not just seen as a waste of time, they were also described in terms of propriety and decency vis-à-vis normative prescriptions of gender roles. In one respondent’s words, whether or not a phone activity is ‘good or bad depends on the way we are using our phone’.”
Pointing out that “purpose of phone use and duration of phone use are gendered in the Indian context, with rules and expectations applying differently for females and males”, the study says, “Several respondents suggested that women should limit the amount of time they spend on their phones as well as limit their conversations to their specific needs.”
“Talking to family, using phones during a commute, using phones to discuss work or studies were thus considered appropriate uses of mobile phones for women”, the study says, adding, “Importantly, these parameters seemed to be set and enforced by the community. For instance, if a girl chatted on the phone with a boy for a long period of time or in a light-hearted manner, the community might become suspicious that they will develop a relationship.”
“Across our sample, women were encouraged to use their phones inside the house”, the study says, adding, “Especially in Madhya Pradesh and Maharashtra, there was a strong preference for women to use their phones inside the house as a measure to avoid community suspicion about what they were using their phones for.”
“At the same time, we found a strong preference for women using their phones in front of family members while within the household”, the study says, adding, “In a focus group discussion with college students in Maharashtra, for example, respondents suggested that women had to share their passcodes and could not hide their phones from their families. This suggests a preference for women’s use to be supervised, and at the same time, not public.”
The study also found, “In our discussions of social media, women expressed a strong preference for relationship-driven services like WhatsApp, instead of more open access services like Facebook, which open women up to being contacted by a network of friends-of-friends and strangers. For this reason, most female respondents who owned a smart phone were active WhatsApp users, but did not use or upload pictures onto Facebook.”

Comments

Uma said…
People like me, who live in cities, are unaware of this and other instances of gender discrimination. This article has made me realise how backward our country is in many ways including Sabarimala.
Anand Sahay said…
Not unexpected. But I expect middle class and above, there shouldn't really be a gap. If the sample leaned in favour of rural and small town india, then you will get such big disparities.

TRENDING

Whither space for the marginalised in Kerala's privately-driven townships after landslides?

By Ipshita Basu, Sudheesh R.C.  In the early hours of July 30 2024, a landslide in the Wayanad district of Kerala state, India, killed 400 people. The Punjirimattom, Mundakkai, Vellarimala and Chooralmala villages in the Western Ghats mountain range turned into a dystopian rubble of uprooted trees and debris.

Iswar Chandra Vidyasagar’s views on religion as Tagore’s saw them

By Harasankar Adhikari   Religion has become a visible subject in India’s public discourse, particularly where it intersects with political debate. Recent events, including a mass Gita chanting programme in Kolkata and other incidents involving public expressions of faith, have drawn attention to how religion features in everyday life. These developments have raised questions about the relationship between modern technological progress and traditional religious practice.

Election bells ringing in Nepal: Can ousted premier Oli return to power?

By Nava Thakuria*  Nepal is preparing for a national election necessitated by the collapse of KP Sharma Oli’s government at the height of a Gen Z rebellion (youth uprising) in September 2025. The polls are scheduled for 5 March. The Himalayan nation last conducted a general election in 2022, with the next polls originally due in 2027.  However, following the dissolution of Nepal’s lower house of Parliament last year by President Ram Chandra Poudel, the electoral process began under the patronage of an interim government installed on 12 September under the leadership of retired Supreme Court judge Sushila Karki. The Hindu-majority nation of over 29 million people will witness more than 3,400 electoral candidates, including 390 women, representing 68 political parties as well as independents, vying for 165 seats in the 275-member House of Representatives.

Gig workers hold online strike on republic day; nationwide protests planned on February 3

By A Representative   Gig and platform service workers across the country observed a nationwide online strike on Republic Day, responding to a call given by the Gig & Platform Service Workers Union (GIPSWU) to protest what it described as exploitation, insecurity and denial of basic worker rights in the platform economy. The union said women gig workers led the January 26 action by switching off their work apps as a mark of protest.

Jayanthi Natarajan "never stood by tribals' rights" in MNC Vedanta's move to mine Niyamigiri Hills in Odisha

By A Representative The Odisha Chapter of the Campaign for Survival and Dignity (CSD), which played a vital role in the struggle for the enactment of historic Forest Rights Act, 2006 has blamed former Union environment minister Jaynaynthi Natarjan for failing to play any vital role to defend the tribals' rights in the forest areas during her tenure under the former UPA government. Countering her recent statement that she rejected environmental clearance to Vendanta, the top UK-based NMC, despite tremendous pressure from her colleagues in Cabinet and huge criticism from industry, and the claim that her decision was “upheld by the Supreme Court”, the CSD said this is simply not true, and actually she "disrespected" FRA.

With infant mortality rate of 5, better than US, guarantee to live is 'alive' in Kerala

By Nabil Abdul Majeed, Nitheesh Narayanan   In 1945, two years prior to India's independence, the current Chief Minister of Kerala, Pinarayi Vijayan, was born into a working-class family in northern Kerala. He was his mother’s fourteenth child; of the thirteen siblings born before him, only two survived. His mother was an agricultural labourer and his father a toddy tapper. They belonged to a downtrodden caste, deemed untouchable under the Indian caste system.

Stands 'exposed': Cavalier attitude towards rushed construction of Char Dham project

By Bharat Dogra*  The nation heaved a big sigh of relief when the 41 workers trapped in the under-construction Silkyara-Barkot tunnel (Uttarkashi district of Uttarakhand) were finally rescued on November 28 after a 17-day rescue effort. All those involved in the rescue effort deserve a big thanks of the entire country. The government deserves appreciation for providing all-round support.

Ganga-Jamuni Tehzeeb: Akbar to Shivaji -- the cross-cultural alliances that built India

​ By Ram Puniyani   ​What is Indian culture? Is it purely Hindu, or a blend of many influences? Today, Hindu right-wing advocates of Hindutva claim that Indian culture is synonymous with Hindu culture, which supposedly resisted "Muslim invaders" for centuries. This debate resurfaced recently in Kolkata at a seminar titled "The Need to Protect Hinduism from Hindutva."

'Condonation of war crimes against women and children’: IPSN on Trump’s Gaza Board

By A Representative   The India-Palestine Solidarity Network (IPSN) has strongly condemned the announcement of a proposed “Board of Peace” for Gaza and Palestine by former US President Donald J. Trump, calling it an initiative that “condones war crimes against children and women” and “rubs salt in Palestinian wounds.”