Skip to main content

At 33%, India's gender gap in mobile phone usage is fourth highest in world

By Rajiv Shah
A just-released Harvard Kennedy School study has estimated that, today in India, 71% of men use mobile phones, as against 38% of women, pointing out that India, along with Pakistan and Bangladesh, are “clear outliers among countries of similar levels of development”, exhibiting “some of the world’s highest gender gaps in access to technology.”
The study provides a comparative graph which suggests that, while Pakistan and Bangladesh “outstrips” India in gender gap in mobile ownership, the only country outside the South Asian region, where the gap is even higher, is Uganda.
The study, “A Tough Call: Understanding barriers to and impacts of women’s mobile phone adoption in India”, by Giorgia Barboni, Erica Field, Rohini Pande, Natalia Rigol, Simone Schaner, and Charity Troyer Moore, insists, “While the mobile gender gap matters in its own right, it is particularly problematic because it can exacerbate other important forms of inequality — in earnings, networking opportunities, and access to information.”
Pointing out that “men are 33 percentage points more likely to own a phone than women, on average”, the study, based on disaggregation of data by a range of demographic characteristics, including age group, state of residence, marital status, educational attainment, urbanicity, and poverty status, says, “The mobile gap exists across Indian society. While there is substantial variation in the gap, it is always 10 percentage points or higher.”
The study believes, “Women’s mobile phone usage challenges traditional gender norms”, adding, its interviews “reveal that phone usage can stir questions about girls’ ‘purity’ prior to marriage and worries that women will be subject to digital harassment as reported in the media.”
“After marriage”, the study adds, “Norms dictate that a woman’s primary responsibility is to take care of her family and household. This home-centric role leaves women with few opportunities to use the phone for socially-acceptable, ‘productive’ purposes.”
Claiming to have analyzed the sample 45,000 mobile phone users, the study uses a range of sources — 125 original qualitative interviews, a literature review, and analysis of secondary quantitative data — to identify leading barriers to Indian women’s use of mobile phones.
Stating that 47% of the women who access a phone in its sample “are phone borrowers rather than owners, as compared to 16% of men”, the study says, “For obvious reasons, borrowing a phone rather than owning one imposes practical limitations on diversification and independence. Moreover, results from our qualitative work suggest that diversification and independence constraints are especially binding given most women borrow from their husbands.”
The study says, “Women lag behind men with relative gaps growing with task sophistication: while the relative gap is between 15-20% for making and receiving calls, the gender gap jumps to 51% for a feature as simple as SMS and remains above 60% for other more complex activities such as social media.”
During interviews, the study says, “Some women felt that they did not have the technical ability to perform complex tasks, or that they did not see a need to perform certain tasks (social media and YouTube, for example, were often seen as wasting time and a distraction from more pressing responsibilities).”
“However”, it underscores, “Complex tasks were not just seen as a waste of time, they were also described in terms of propriety and decency vis-à-vis normative prescriptions of gender roles. In one respondent’s words, whether or not a phone activity is ‘good or bad depends on the way we are using our phone’.”
Pointing out that “purpose of phone use and duration of phone use are gendered in the Indian context, with rules and expectations applying differently for females and males”, the study says, “Several respondents suggested that women should limit the amount of time they spend on their phones as well as limit their conversations to their specific needs.”
“Talking to family, using phones during a commute, using phones to discuss work or studies were thus considered appropriate uses of mobile phones for women”, the study says, adding, “Importantly, these parameters seemed to be set and enforced by the community. For instance, if a girl chatted on the phone with a boy for a long period of time or in a light-hearted manner, the community might become suspicious that they will develop a relationship.”
“Across our sample, women were encouraged to use their phones inside the house”, the study says, adding, “Especially in Madhya Pradesh and Maharashtra, there was a strong preference for women to use their phones inside the house as a measure to avoid community suspicion about what they were using their phones for.”
“At the same time, we found a strong preference for women using their phones in front of family members while within the household”, the study says, adding, “In a focus group discussion with college students in Maharashtra, for example, respondents suggested that women had to share their passcodes and could not hide their phones from their families. This suggests a preference for women’s use to be supervised, and at the same time, not public.”
The study also found, “In our discussions of social media, women expressed a strong preference for relationship-driven services like WhatsApp, instead of more open access services like Facebook, which open women up to being contacted by a network of friends-of-friends and strangers. For this reason, most female respondents who owned a smart phone were active WhatsApp users, but did not use or upload pictures onto Facebook.”

Comments

Uma said…
People like me, who live in cities, are unaware of this and other instances of gender discrimination. This article has made me realise how backward our country is in many ways including Sabarimala.
Anand Sahay said…
Not unexpected. But I expect middle class and above, there shouldn't really be a gap. If the sample leaned in favour of rural and small town india, then you will get such big disparities.

TRENDING

When a lake becomes real estate: The mismanagement of Hyderabad’s waterbodies

By Dr Mansee Bal Bhargava*  Misunderstood, misinterpreted and misguided governance and management of urban lakes in India —illustrated here through Hyderabad —demands urgent attention from Urban Local Bodies (ULBs), the political establishment, the judiciary, the builder–developer lobby, and most importantly, the citizens of Hyderabad. Fundamental misconceptions about urban lakes have shaped policies and practices that systematically misuse, abuse and ultimately erase them—often in the name of urban development.

'Serious violation of international law': US pressure on Mexico to stop oil shipments to Cuba

By Vijay Prashad   In January 2026, US President Donald Trump declared Cuba to be an “unusual and extraordinary threat” to US security—a designation that allows the United States government to use sweeping economic restrictions traditionally reserved for national security adversaries. The US blockade against Cuba began in the 1960s, right after the Cuban Revolution of 1959 but has tightened over the years. Without any mandate from the United Nations Security Council—which permits sanctions under strict conditions—the United States has operated an illegal, unilateral blockade that tries to force countries from around the world to stop doing basic commerce with Cuba. The new restrictions focus on oil. The United States government has threatened tariffs and sanctions on any country that sells or transports oil to Cuba.

When grief becomes grace: Kerala's quiet revolution in organ donation

By Vidya Bhushan Rawat*  Kerala is an important model for understanding India's diversity precisely because the religious and cultural plurality it has witnessed over centuries brought together traditions and good practices from across the world. Kerala had India's first communist government, was the first state where a duly elected government was dismissed, and remains the first state to achieve near-total literacy. It is also a land where Christianity and Islam took root before they spread to Europe and other parts of the world. Kerala has deep historic rationalist and secular traditions.

Bangladesh goes to polls as press freedom concerns surface

By Nava Thakuria*  As Bangladesh heads for its 13th Parliamentary election and a referendum on the July National Charter simultaneously on Thursday (12 February 2026), interim government chief Professor Muhammad Yunus has urged all participating candidates to rise above personal and party interests and prioritize the greater interests of the Muslim-majority nation, regardless of the poll outcomes. 

Beyond the conflict: Experts outline roadmap for humane street dog solutions

By A Representative   In a direct response to the rising polarization surrounding India’s street dog population, a high-level coalition of parliamentarians, legal experts, and civil society leaders gathered in the capital to propose a unified national framework for humane animal management. The emergency deliberations were sparked by a recent Suo Moto judgment that has significantly deepened the divide between animal welfare advocates and those calling for the removal of community dogs, a tension that has recently escalated into reported violence against both animals and their caretakers in states like Telangana.

Why 20 years later, Rang De Basanti feels less like cinema, more like warning

By Mohd Ziyaullah Khan*  This Republic Day , the Rang De Basanti , starring Aamir Khan , completed 20 years since its release. I first watched it in a single-screen theatre in my city—at a time when multiplexes were only just beginning to appear and our town was still waiting for one. It remains my favourite film, and I often revisit it on OTT platforms or television around Independence Day or Republic Day, when the air is thick with rehearsed patriotism. A few days ago, I noticed it streaming again on Jio Hotstar . Released in 2006, it is a film I have watched many times over the years. Yet, like all powerful cinema, returning to it at different stages of life offers a different experience. Twenty years ago, I found it deeply inspiring. In 2026, watching it again felt suffocating. At its core, the film follows a group of Delhi University friends who challenge the might of the central government after one of their own, a flight lieutenant, is killed in a MiG aircraft crash alleged...

Stray dogs, an epsilon (ϵ) problem: Of child labour, and the art of misplaced priorities

By Bhaskaran Raman  The Greek alphabet ϵ (epsilon) is used in maths and science to denote a quantity which is not zero, but extremely small *** Since the Supreme Court's interim order on the issue of stray dogs came out on 07 Nov 2025, there have been a range of opinion pieces speaking for the voiceless. Most of them take the stance that there is a "problem" with stray dogs, but that we need a humane solution. I agree with this broadly, but I think we need new terminology to talk about this. 

A. R. Rahman's ‘Yethu’ goes viral, celebrating Tamil music on the world stage

By Syed Ali Mujtaba*  Good news for Tamil music lovers—the Mozart of Madras is back in the Tamil music industry with his song “Yethu” from the film “Moonwalk.” The track has climbed international charts, once again placing A. R. Rahman on the global stage.

Constitution vs. mining: The trial of environmental justice in Pachama Dadar

By Raj Kumar Sinha*  The auction process for the Pachama Dadar bauxite block in Balaghat district, Madhya Pradesh, was initiated in 2023. Yet a closer examination of the Environmental Impact Assessment (EIA) report submitted for this proposed mining project reveals serious procedural and substantive failures that call into question the legitimacy of the entire exercise.