Skip to main content

1250 families in posh western Ahmedabad forced to defecate in open, have no houses for 20 years, Gujarat CM told

Parsottam Vaghela in a Valmiki locality
By A Representative
Providing a glimpse of Prime Minister Narendra Modi’s model city, Manav Garima Trust (MGT), a voluntary organization working among the Valmiki community for over 15 years, has revealed there are as many as 1,250 Valmiki families are living in western Ahmedabad’s post localities without any basic amenities, not to talk of housing.
In a representation to Gujarat chief minister Vijay Rupani, MGT’s Parsottam Vaghela, has said, these families are “without any basic facilities and live either in the open or in make-shift shanties, with most of them working as sanitary workers under private contractors.” Valmikis are considered the lowest sub-caste among Dalits and have been working as manual scavengers.
Vaghela, who met Rupani in Gandhinagar Sachivalaya, told Counterview, “When I told chief minister that, sans any basic facilities, these families defecate in the open, he was in a state of disbelief, and immediately picked up the phone, asking the Ahmedabad municipal commissioner to look into the matter immediately.”
“Living in an atmosphere of insecurity, they have been living amidst filth for the last 15 to 20 years after migrating from other parts of Gujarat in search of job”, Vaghela said in his written representation, a copy of which is with Counterview, adding, “Most of them work in the nearby posh houses and flats as sanitary workers.”
Pointing out that their average life span is between 50 and 55 years, Vaghela said, “It has been our long-standing demand to provide them with permanent housing, in the same way as Modi, as Gujarat chief minister, gave housing to 370 families in Maninagar constituency in 2005 and 2008.”
Identifying the areas where these Valmiki families live – Vejalpur, Jodhpur, Thaltej, Bhamriya, Sola, Sarkhej, Makarba, Salpara, Bodakdev and Vastrapur – the representation said, nearly 2,800 children of these families are devoid of any proper education.
“Though enrolled in school, these children accompany their parents going to posh housing societies for cleaning work”, the representation said, adding, “Most of them drop out early. In fact, they are not part of any social policy of the state government.”
Giving the instance of 54 families, living in temporary shanties on Plot No 185 next to the Ishant Tower in the “developed” Jodhpur area, Vaghela said, “They have been living there for the last 12 years. Though they have all the documents such as election card, ration card, and were even taken in Modi’s Garib Melas, they are constantly threatened with eviction.”
Seeking alternative housing for these 54 families, Vaghela accused authorities of the Ahmedabad Municipal Corporation (AMC) for keeping them on tenterhooks and fear, Vaghela said, families such as these are the worst off among the Valmiki community of Ahmedabad.
The representation included demand for the providing Rs 10 lakh, as directed by the Supreme Court, to each of the 170 Valmikis who have died in Gujarat due to asphyxiation while cleaning up gutters, and a complete ban on manual scavenging in Ahmedabad and the state.
It said, “There are 200 spots in Ahmedabad when dry latrines still exist, and where sanitary workers must clean them up manually every day. Many of them are employed as manhole workers and are forced to dangerously enter into gutters without any masks and other equipment, thus exposed to poisonous gases.”
Manhole worker files complaint
Two days after the representation, on November 30, a manual scavenger, Muljibhai Ambalal, filed a complaint with the police station in the well-off Vastrapur area, where he was forced to enter into the gutter in violation of the law, which prohibits manual scavenging.
Accompanied by Vaghela, Ambalal said in his complaint that he was “forced to enter into the gutter without any proper equipment”. He was not even made aware of the type of work which he was being forced to do before he was taken to the spot – near Sola Bridge, near Jognimata temple.

Comments

TRENDING

Countrywide protest by gig workers puts spotlight on algorithmic exploitation

By A Representative   A nationwide protest led largely by women gig and platform workers was held across several states on February 3, with the Gig & Platform Service Workers Union (GIPSWU) claiming the mobilisation as a success and a strong assertion of workers’ rights against what it described as widespread exploitation by digital platform companies. Demonstrations took place in Delhi, Rajasthan, Karnataka, Maharashtra and other states, covering major cities including New Delhi, Jaipur, Bengaluru and Mumbai, along with multiple districts across the country.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

CFA flags ‘welfare retreat’ in Union Budget 2026–27, alleges corporate bias

By Jag Jivan  The advocacy group Centre for Financial Accountability (CFA) has sharply criticised the Union Budget 2026–27 , calling it a “budget sans kartavya” that weakens public welfare while favouring private corporations, even as inequality, climate risks and social distress deepen across the country.

From water scarcity to sustainable livelihoods: The turnaround of Salaiya Maaf

By Bharat Dogra   We were sitting at a central place in Salaiya Maaf village, located in Mahoba district of Uttar Pradesh, for a group discussion when an elderly woman said in an emotional voice, “It is so good that you people came. Land on which nothing grew can now produce good crops.”

Paper guarantees, real hardship: How budget 2026–27 abandons rural India

By Vikas Meshram   In the history of Indian democracy, the Union government’s annual budget has always carried great significance. However, the 2026–27 budget raises several alarming concerns for rural India. In particular, the vague provisions of the VBG–Ram Ji scheme and major changes to the Mahatma Gandhi National Rural Employment Guarantee Scheme (MGNREGA) have put the future of rural workers at risk. A deeper reading of the budget reveals that these changes are not merely administrative but are closely tied to political and economic priorities that will have far-reaching consequences for millions of rural households.

Penpa Tsering’s leadership and record under scrutiny amidst Tibetan exile elections

By Tseten Lhundup*  Within the Tibetan exile community, Penpa Tsering is often described as having risen through grassroots engagement. Born in 1967, he comes from an ordinary Tibetan family, pursued higher education at Delhi University in India, and went on to serve as Speaker of the Tibetan Parliament-in-Exile from 2008 to 2016. In 2021, he was elected Sikyong of the Central Tibetan Administration (CTA), becoming the second democratically elected political leader of the administration after Lobsang Sangay. 

'Gandhi Talks': Cinema that dares to be quiet, where music, image and silence speak

By Vikas Meshram   In today’s digital age, where reels and short videos dominate attention spans, watching a silent film for over two hours feels almost like an act of resistance. Directed by Kishor Pandurang Belekar, “Gandhi Talks” is a bold cinematic experiment that turns silence into language and wordlessness into a powerful storytelling device. The film is not mere entertainment; it is an experience that pushes the viewer inward, compelling reflection on life, values, and society.

Frugal funds, fading promises: Budget 2026 exposes shrinking space for minority welfare

By Syed Ali Mujtaba*  The Ministry of Minority Affairs was established in 2006 during the tenure of Prime Minister Manmohan Singh, following the findings of the Sachar Committee, which documented that Muslims were among the most educationally and economically disadvantaged communities in India. The ministry was conceived as a corrective institutional response to deep structural inequalities faced by religious minorities, particularly Muslims, through focused policy interventions.

From Puri to the State: How Odisha turned the dream of drinkable tap water into policy

By Hans Harelimana Hirwa, Mansee Bal Bhargava   Drinking water directly from the tap is generally associated with developed countries where it is considered safe and potable. Only about 50 countries around the world offer drinkable tap water, with the majority located in Europe and North America, and a few in Asia and Oceania. Iceland, Switzerland, Finland, Germany, and Singapore have the highest-quality tap water, followed by Canada, New Zealand, Japan, the USA, Australia, the UK, Costa Rica, and Chile.