Skip to main content

Awaiting Presidential nod, Gujarat anti-terror bill "qualifies" anti-govt protests as an act of terrorism

By A Representative
Gujarat's two senior human rights activists have said that the Gujarat Control of Terror and Organised Crime (GUJTOC) Bill, 2015, currently awaiting the President’s assent, on paper seeks to curb organised crime and terrorism, but, in practice, will prove to be a “no-holds-barred attack on free speech.” In fact, they believe, thanks to its vague language, it will be a “codified a means for police intimidation” to quash any opposition to governmental decisions, terming them “terrorist.”
Alleging that it will be used particularly against the minority communities like Prevention of Terrorist Act (POTA) and Terrorism and Disruptive Activities (Prevention) Act (TADA, both of whom were repealed following uproar, the activists say, it is well known how POTA, “in its short life of a little over two years, was the legal means to register 287 cases in Gujarat – all against Muslims, barring one; a similar pattern was observed with TADA.”
The activists – Rohit Prajapati and Trupti Shah – in an article in the People's Union for Civil Liberties (PUCL) “Bulletin” – have said, “the most worrisome aspect” of GUJTOC is that it “makes no distinction between acts of terrorism, criminal activity and legitimate protest against the government anti-people policies.”
Giving details of the “draconian” provisions of the Bill, they say, “It defines 'terrorist act' as 'intention to disturb law and order, or public order, or to threaten the unity, integrity…', adding, sections 2(1)(d), (e), and (f), in effect, term any opposition to the government's efforts to amend or bring in laws related to labour, environment, land acquisition would be “construed as an actual act of terrorism, and a concerned citizen expressing dissent can be prosecuted.”
Sections 5 “introduces the provision of the special court "taking cognisance of any offence without the accused being committed to it for trial" on the basis of a mere police report, and section 14 allows evidence collected through the "interception of wire, electronic or oral communication” admissible in the court against accused, activists say.
“Section 16 allows a confession that was recorded before a police official of Superintendent of Police rank to be admissible in a trial against the accused or any of the other accused in a case”, the activists says, adding, this virtually “overrides” Section 162 of the Code of Criminal Procedure and Sections 25 and 26 of the Indian Evidence Act, 1872, which specifically prohibit the use of statements made to police officers in evidence.
A provision in section 17, the activists say, “empowers the special courts to hold the trial in-camera and take any measures necessary for concealing the identity and address of the witnesses”, and “allows court to make a decision that 'it is in the public interest to order that all or any of the proceedings pending before such a Court shall not be published in any manner'.”
“In an attempt to gag any reporting on trial proceedings, the law imposes a punishment of Rs 1 lakh along with a one-year prison sentence. This gag order by the court will penalize the few journalists who follow the cases in court, while leaving the initial frenzy of police stories untouched. Not to mention, snuffing out public scrutiny of the government's case.”, the activists underline.
Giving other details, activists say, Clause 20 (3) “removes the option of anticipatory bail”, and clause 20 (4) provides for “extremely restrictive conditions regarding bail, almost mandating the acquiescence of the public prosecutor”, and Clause 20 (5) “denies bail even if the accused had been released on bail in an offence under any other law on the date of the offence.”
Then there is Section 22 which “shifts the burden of proof from the prosecution to the accused in certain circumstances. In doing so, it dispenses with the presumption of innocence of the accused and breaks the 'golden thread' of criminal jurisprudence, requiring the prosecution to prove the guilt of the accused beyond reasonable doubt”, the activists say.
Further, there is Section 25which grants “ complete immunity to all state functionaries for any action taken under the provisions of the Bill”, which effect means “impunity to police officers for torture and extra-judicial methods employed in criminal investigations, under the garb of anti-terror operations”.

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

'Restructuring' Sahitya Akademi: Is the ‘Gujarat model’ reaching Delhi?

By Prakash N. Shah*  ​A fortnight and a few days have slipped past that grim event. It was as if the wedding preparations were complete and the groom’s face was about to be unveiled behind the ceremonial tinsel. At 3 PM on December 18, a press conference was poised to announce the Sahitya Akademi Awards . 

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.