Skip to main content

In "developed" Gujarat, rape, kidnapping against Dalit women rise manifold, says Dalit rights NGO

By A Representative
The Buniyadi Adhikar Andolan Pahel, an NGO run by a Dalit rights activist, Rajesh Solanki, has claimed that in the “BJP’s model state of Gujarat”, at a time when slogans on good governance are proliferating, number of incidents of kidnapping of Gujarati women has increased double fold and numbers of rapes on Dalit women has increased 63 per cent in the last two decades. Solanki also runs Dalit Hak Rakshak Manch (DHRM), which fights for the cause of Dalits in Gujarat.
In a statement, the NGO, quoting official data, has said, “As per the data released by the Director General of Police of Gujarat, 192 Dalit women were raped during decade of 1990-2000, while 313 were raped during decade of 2000-10. Thus, the decade between 2000 and 2010 has witnessed 63 per cent increase in rapes.”
“Shockingly”, the statement says, “A Dalit woman was compensated only Rs 25,694 for losing her ‘honour’ in model state of BJP. These are the actual figures of compensation given by the social justice and empowerment department of Gujarat.” The NGO does not say whether this is the total amount of per person amount handed over as compensation. It comments, “It is very difficult to say whether this thing is ridiculous or shameful for a state ruled by a RSS pracharak who claims to work for social harmony.”
As for overall violence on Dalit women, the NGO says, “Women are not safe in a state projected as a ‘model’ in entire country. A comparison of figures of year 2000 and 2012 from national crime records bureau reveals that numbers of rapes have increased from 330 in 2000 to 473 in 2012. The cases of kidnapping of women have increased from 868 in year 2000 to 1527 in year 2012.”
As for the incidents of domestic violence, the NGO said, these have “also have increased from 3,339 in year 2000 to 6,658 in year 2012.” The NGO comments, “A state may not have any control on inflation and Central government may be responsible for it, but the security of woman is definitely an obligation of the state government.” All this happening, according to the NGO, in a state whose government can commission entire anti-terrorist squad (ATS) team for the so-called security of a ‘khas’ woman” at a time when “the security of common women is not priority of the government.”
Further quoting from official documents, the NGO points out, “’The state document of human trafficking in Gujarat’ says that during 2006 to 2011 a total of 47,052 persons had gone missing. Out of these 13,283 are still missing. And among them 5,786 were elderly women and 2,293 were minor girls.” It adds, “As per the report, rate of missing women had increased during period of 2006 to 2011 and during this same period the numbers of cases registered under Immoral Traffic Prevention Act, 1956 were decreased.”
Pointing out that this shows inactivity of police, the NGO says, “1157 women were missing in 2006, 1111 in 2007, 1515 in 2008, 1620 in 2009, 1818 in 2010 and 1783 women were missing in 2011. And the numbers of cases registered by police was simply decreasing: 82 in 2006, 40 in 2007, 46 in 2008, 31 in 2009, 32 in 2010 and 25 in 2011.” In view of all these facts, the NGO has demanded “strict action” against the culprits so that Gujarat becomes really safe for women.

Comments

Jag said…
This is quite terrible! Dalits remain oppressed, despite a high growth rate in Gujarat...

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.