Skip to main content

Goa CM spreading "misinformation" on Fr Cedric Prakash's critique of Gujarat's anti-conversion law

Parrikar
By A Representative
In a surprise move, Goa chief minister Manohar Parrikar has sharply criticized Gujarat-based Jesuit human rights activist Father Cedric Prakash, wondering why the latter should go to Goa and address people there, telling them about lack of religious freedom in Gujarat. Invited by the Catholic Association of Goa (CAG) and others about three weeks ago, Prakash has hit back saying that he is a “free citizen” therefore has “the right to travel anywhere in the country and speak or address any group.”
In a statement, issued from his office in Ahmedabad, Prakash has said, “The very fact that members of the BJP can even think of raising such questions portends ill for the future of the country. It clearly shows their fascist mindset. In the same breath, these very people have no guts to ask why Modi is seeking election from Varanasi or Advani from Gandhinagar, when both are not residents of these constituencies.”
Addressing an election rally on April 8, Parrikar directly referred to Prakash’s addresses at several meetings in Goa, organized by CAG. Parrikar said, while Prakash was talking about insecure minorities, the priest was “safe” in Ahmedabad for the last 12 years. Prakash in his rejoinder said, “The government of the day is meant to protect the life and property of every single citizen; the police and the other arms of law and order are meant to help the Government in the execution of this responsibility.”
Prakash added, “Unfortunately, the world knows that the Gujarat government abdicated this responsibility in 2002 which even prompted the then Prime Minister AB Vajpayee to tell Modi that he should practice raj dharma. Early in 1998-99, when the Sangh Parivar attacked the Christians of the Dang districts and other parts of South Gujarat, Vajpayee flew down to say that this should not happen to anyone, anywhere in India”.
Prakash underlined, “Being safe and secure in Gujarat is a matter of perception; thanks to the Central government; there are mechanisms to ensure my safety and security. But this doesn’t mean I’m not intimidated or harassed or threatened.”
Prakash particularly took strong exception to Parrikar’s effort to justify Gujarat’s anti-conversion law, passed in 2003. He particularly took exception to Parikkar’s reference to fact that the Congress first brought the anti-conversion law in Madhya Pradesh during the tenure of SC Shukla, hence there was no point in criticizing the Modi government for a “similar law” in Gujarat. The Jesuit human rights activist said, while he did not justify the Madhya Pradesh law, there was a fundamental difference.
Prakash said, Parikkar was “misinforming” people about Gujarat’s Freedom of Religion Act, 2003. Calling the law as a “draconian piece of legislation”, Prakash said, as against the Madhya Pradesh lw, which just make it obligatory for the person converted to just inform the officialdom about conversion, the Gujarat law “necessitates that any person (adult) wanting to change his or her religion to first seek the permission of the district collector”.
Not just this. In the Gujarat law, Prakash said, “the collector will first have to see if there is any force, or a fraud or an ‘allurement’ (which is material gratification or otherwise). So if the collector feels that “you becoming a better person” is allurement, he or she can deny you the permission”. He added, “As recently as February 9, 2014, the Gir Somnath SDM filed a complaint against a woman for converting to Islam ‘illegally’.”
Prakash further said, all this is over and above “any amounts of forms to be filled out when asking for permission.” In fact, “one also has to provide complete details of all those who will be present at say your ‘Baptismal ceremony’ while applying for permission.”
---
Click HERE to read full statement of Fr Cedric Prakash

Comments

Jag Jivan said…
This is terrible! Imagine the chief minister of a state seeking to criticise a human rights activist. It means that whatever this human rights activist was saying was correct.

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

Beyond Lata: How Asha Bhosle redefined the female voice with her underrated versatility

By Vidya Bhushan Rawat*  The news of iconic Asha Bhosle’s ‘untimely’ demise has shocked music lovers across the country. Asha Tai was 92 years young. Normally, people celebrate a passing at this age, but Asha Bhosle—much like another legend, Dev Anand—never made us feel she was growing old. She was perhaps the most versatile artist in Bombay cinema. Hailing from a family devoted to music, Asha’s journey to success and fame was not easy. Her elder sister, Lata Mangeshkar, had already become the voice of women in cinema, and most contemporaries like Shamshad Begum, Suraiya, and Noor Jehan had slowly faded into oblivion. Frankly, there was no second or third to Lata Mangeshkar; she became the first—and perhaps the only—choice for music directors and all those who mattered in filmmaking. Asha started her musical journey at age 10 with a Marathi film, but her first break in Hindustani cinema came with the film "Chunariya" (1948). Though she was not the first choice of ...

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

'Fraudulent': Ex-civil servants urge President to halt Odisha tribal land dispossession

By A Representative   A collective of 81 retired civil servants from the Constitutional Conduct Group has written to the President of India expressing alarm over what they describe as the wrongful dispossession of tribal lands in Odisha’s Rayagada district. The letter, dated April 19, 2026, highlights violent clashes in Kantamal village where police personnel reportedly injured over 70 tribal residents attempting to protect their community rights. 

Dhandhuka violence: Gujarat minority group seeks judicial action, cites targeted arson

By A Representative   The Minority Coordination Committee (MCC) Gujarat has written to the Director General of Police seeking judicial action in connection with recent violence in Dhandhuka town of Ahmedabad district, alleging targeted attacks on properties belonging to members of the Muslim community following a fatal altercation between two bike riders on April 18.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.  

Why link women’s reservation to delimitation? The unspoken political calculus

By Vikas Meshram*  April 16, 2026, is likely to be recorded as a special day in the history of Indian democracy. In a three-day special session of Parliament, the central government is set to introduce a comprehensive package of three historic bills: the Constitution (131st Amendment) Bill, 2026; the Delimitation Bill, 2026; and the Union Territories Laws (Amendment) Bill, 2026. The stated purpose of all three is the same: to implement the Nari Shakti Vandan Adhiniyam (106th Constitutional Amendment) passed in 2023. However, the political intent concealed behind these measures — and their impact on the federal balance — is far more profound. It is absolutely essential to understand this.