Skip to main content

Supreme Court's Waqf verdict 'falls short of' constitutional protection for religious endowments

By Syed Ali Mujtaba* 
The interim judgment delivered by the Supreme Court on the Waqf (Amendment) Act, 2025, has generated unease among many in the Muslim community. The verdict has been received with dissatisfaction by several litigants, who feel that their concerns remain unaddressed.
One of the issues is the Court’s ruling that up to four non-Muslims may sit on the 22-member Central Waqf Council, and up to three non-Muslims on State Waqf Boards of 11 members. Critics ask why non-Muslims should be included in boards meant to administer exclusively Muslim endowments, when no similar provisions exist for Hindu, Sikh, or Christian boards. A legal explanation from the Court is awaited on this question.
Another point of concern is the five-year requirement to prove Muslim identity before creating a Waqf. The Court has stayed this provision, but some ambiguity remains. While it clarified that no officer can unilaterally decide who qualifies to create a Waqf, it left the authority to define eligibility to state governments. Observers worry this could allow political interests to override community rights.
The interim order on “Waqf by User” has also raised questions regarding the protection of Awqaf or dharmart properties. The Court did not address Sections 107 and 108 of the Act, which many believe are essential safeguards against encroachment and government takeover. Some parts of the judgment, particularly paragraphs 143–152, have further complicated the issue. The three deleted provisions of the original Act—Section 104 allowing non-Muslims to create Waqf, Section 107 exempting recovery of encroached Waqf properties from the Limitation Act, 1963, and Section 108 concerning evacuee Waqf properties—were not addressed in the interim judgment.
In addition, the government had introduced 115 amendments to the Waqf Act, including 33 insertions, 45 substitutions, and 37 deletions. The Supreme Court has addressed only a limited number of these in its interim order. Many provisions flagged as potentially infringing constitutional rights remain untouched, which has left critics dissatisfied.
The Supreme Court judgment on the Waqf (Amendment) Act, 2025, has therefore disappointed many Muslim litigants who feel it falls short of constitutional protection for their religious endowments. Earlier, similar discontent was expressed in the wake of the Court’s Ayodhya verdict. 
Community leaders argue that the right to manage Waqf properties should rest with Muslims themselves, similar to the autonomy granted to the Shiromani Gurdwara Parbandhak Committee. The All India Muslim Personal Law Board has already rejected the judgment and announced a public meeting on November 16, 2025, at Delhi’s Ramlila Maidan under the slogan “Deen Bachao – Desh Bachao” (“Save Faith, Save Country”).
As the final hearing is due in November, attention now turns to whether the Supreme Court will address the objections raised in the interim judgment.
---
*Journalist based in Chrnnai

Comments

TRENDING

Small Farm, big success: How an innovative couple built a model of sustainable farming

By Bharat Dogra  In Sema, a remote village in Rajasthan's Rajsamand district, Bhagwati Lal and his wife Rekha share equal credit for creating a remarkable farm that has become an inspiration for villagers and visitors alike. Their achievement demonstrates how even a very small piece of land can provide a strong foundation for sustainable livelihoods while enhancing climate resilience and protecting the environment.

Shrinking settlements, fading schools: The Tibetan exile crisis in India

By Tseten Lhundup*  Since the 14th Dalai Lama fled to India in 1959, the Tibetan exile community in Dharamsala has established the Central Tibetan Administration (CTA) as the guardian of Tibetan culture and identity. Once admired for its democratic governance , educational system , and religious vitality , the exile community now faces an alarming demographic and institutional decline. 

Incarceration of Prof Saibaba 'revives' the question: What is crime, who is criminal?

By Kunal Pant* In 2016, a Supreme Court Judge asked the state of Maharashtra, “Do you want to extract a pound of flesh?” The statement was directed against the state for contesting the bail plea of Delhi University Professor GN Saibaba. Saibaba was arrested in 2014, a justification for which was to prevent him from committing what the police called “anti-national activities.”