Skip to main content

From sacred mothers to polluted streams: India’s dying rivers and the urgent call for renewal

By Raj Kumar Sinha* 
In Indian culture, rivers are not only life-giving but also sacred, worshipped as mothers who nourish and sustain humanity. Without rivers, the very idea of human civilization would have been impossible. Our sages understood that water and forests are the foundation of life. They reminded us that “trees bring rain, rain produces grain, and grain sustains life.” The Atharva Veda emphasized the need for pure water bodies near human settlements, noting that clean water ensures health, longevity, and well-being. This reverence for rivers shaped traditions that treated them as divine. Yet, today, driven by greed and profit, we have pushed our rivers into crisis.
India, known as the land of rivers, has over 4,000 small and large rivers. Yet, according to the Pollution Control Board, out of 521 monitored rivers, only 198 remain clean, mostly smaller ones. Unplanned urbanization, industrialization, and reckless development have gravely endangered them, even wiping out several tributaries. Climate change has further shrunk their sources, while market forces exploit them as commodities.
The Centre for Science and Environment’s State of Environment Report 2023 revealed that 279 rivers across 30 states are polluted—nearly half of all rivers. Maharashtra tops the list with 55 polluted rivers, followed by Madhya Pradesh, Bihar, Kerala, Uttar Pradesh, Karnataka, Rajasthan, Gujarat, Manipur, and West Bengal. Industrial effluents, unchecked waste, and rapid growth are poisoning rivers, decimating fish populations, and destabilizing aquatic ecosystems. Scientists consider fish as bioindicators of healthy water. If rivers can no longer sustain them, it signals ecological collapse.
Pollution also undermines agriculture. Farmers already depend heavily on chemical fertilizers, and when polluted river water irrigates fields, it contaminates food at its very source. Meanwhile, reckless sand mining devastates riparian zones, as seen in the Narmada basin, where once-expansive riverbanks have shrunk drastically. This demands stricter regulation, treating sand not as a minor but a major mineral requiring environmental clearance.
Large dams further complicate river health. In the Narmada valley alone, 30 major dams have been proposed, many already built. Their cumulative impact on the river must be assessed before any new projects move forward. Globally, dam removal has gained momentum. Europe and North America are dismantling obsolete or harmful dams to restore river ecosystems. The European Parliament’s Nature Restoration Law requires 25,000 km of rivers to be free-flowing by 2030. New Zealand has gone further by granting the Whanganui River legal personhood. India too has seen progress—the Uttarakhand High Court recognized the Ganga and Yamuna as “living entities” with rights akin to human beings.
The way forward for India requires more than token schemes. Regulatory bodies must move beyond administrative management to ecological governance that integrates climate science and biodiversity. Mining, deforestation, and construction that disrupt catchments must be banned. Every project impacting rivers and valleys should undergo rigorous and impartial environmental and social assessments. Comprehensive sewage treatment plants must be built across river basins, while industrial effluents, pesticides, and chemical residues must be strictly controlled.
The National Green Tribunal has issued important directives for river conservation, targeting pollution control, illegal mining, and waste management. Initiatives like Namami Gange can succeed only if governments, industries, local communities, and citizens recognize rivers not as exploitable resources but as living lifelines.
On this World Rivers Day, the call is clear: let rivers flow clean and free—not as tools of profit, but as the very veins of our civilization.
---
*Bargi Dam Displaced and Affected Union

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

'Fraudulent': Ex-civil servants urge President to halt Odisha tribal land dispossession

By A Representative   A collective of 81 retired civil servants from the Constitutional Conduct Group has written to the President of India expressing alarm over what they describe as the wrongful dispossession of tribal lands in Odisha’s Rayagada district. The letter, dated April 19, 2026, highlights violent clashes in Kantamal village where police personnel reportedly injured over 70 tribal residents attempting to protect their community rights. 

Dhandhuka violence: Gujarat minority group seeks judicial action, cites targeted arson

By A Representative   The Minority Coordination Committee (MCC) Gujarat has written to the Director General of Police seeking judicial action in connection with recent violence in Dhandhuka town of Ahmedabad district, alleging targeted attacks on properties belonging to members of the Muslim community following a fatal altercation between two bike riders on April 18.

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

Why link women’s reservation to delimitation? The unspoken political calculus

By Vikas Meshram*  April 16, 2026, is likely to be recorded as a special day in the history of Indian democracy. In a three-day special session of Parliament, the central government is set to introduce a comprehensive package of three historic bills: the Constitution (131st Amendment) Bill, 2026; the Delimitation Bill, 2026; and the Union Territories Laws (Amendment) Bill, 2026. The stated purpose of all three is the same: to implement the Nari Shakti Vandan Adhiniyam (106th Constitutional Amendment) passed in 2023. However, the political intent concealed behind these measures — and their impact on the federal balance — is far more profound. It is absolutely essential to understand this.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

Catholic union opposes FCRA amendments, warns of threat to Church institutions

By A Representative   The All India Catholic Union (AICU) has raised serious concerns over what it describes as growing threats to religious freedom, minority rights, and constitutional safeguards in India, warning that recent policy and legislative trends could undermine the country’s secular and federal framework.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.