Skip to main content

'Indigenous options ignored': Govt of India prefers ecologically disruptive palm oil trees

By Bharat Dogra* 

Recent government policy has resorted to huge promotion of exotic palm oil trees to end edible oil shortage in the country. However this is associated with highly disruptive ecological costs, as has been seen from the experience of several countries. The kind of high rainfall conditions needed for its high yield are not readily available in India and this will lead to heavy extraction of already scarce groundwater. Plans of its large scale introduction in ecologically fragile regions have already faced much criticism.
A much better option would be to explore the potential of several indigenous trees which yield oilseeds from which edible oil can be obtained.
There are several such indigenous trees which can provide edible oils, such as mahua, karanj, sal, kokum, kusum etc. (not to mention coconut, which is already well established as a supplier of edible oil). Some of these trees are known and some are not so well-known and need to be explored further. The edible oil contained from some of these trees is known to be very good for nutrition and to be rich in poly unsaturated fats, important for nutrition.
Availability of edible oils can increase significantly even from already existing trees. However once this importance is realized and conscious efforts are made to increase these trees, then edible oil availability for domestic use (particularly in tribal community areas) as well as for export markets for niche uses, including medicinal value, can increase even more significantly.
However it will be a mistake to grow these trees as plantation crops. This will be harmful for biodiversity, environment and food security. It will be much better for all families in a tribal community to grow two additional such trees each on their land. In this way about two to four hundred additional oilseed trees can grow in each village, and about 200,000 villages in India are likely to be suitable for growing these trees.
As almost all of these trees have multiple uses for their fruits, flowers, seeds, leaves etc., benefits for these farmers and villagers will be many. Mahua tree can provide very nutritious and filling food which is all the more useful in lean season and drought years, its fodder is also very useful while at the same time the use of its flower as an intoxicant should be minimized.
Cooperatives of farmers and villagers to collect tree oilseeds can be set up to ensure a fair price. However instead of selling these to big processors, value addition can be obtained by local processing.
There are several such indigenous trees which can provide edible oils, such as mahua, karanj, sal, kokum, kusum
Local processing units in all these villages should be set up, particularly to extract oil but also to process other produce of these trees. This local processing will generate more livelihoods, while the residue (after oil extraction) will provide nutritive feed for animals and organic fertilizer for farms.
The potential for this is the highest in tribal communities, but certainly potential exists in other villages also for various communities.
Isn’t it irrational that the authorities are ignoring this potential but instead going in for the ecologically disruptive option of palm oil plantation?
There are also trees like neem whose oil may not be used for cooking but has important medicinal uses. Then there are other trees which provide non-edible oil with several uses such as for soap making and can be used for cottage scale units of soap or other products of everyday use.
In addition there is much potential for better protection and improvement of coconut trees which have so many different uses apart from providing edible oils.
There is a strong case for giving much more attention to all indigenous trees which provide edible oils and for providing many more sustainable livelihoods on the basis of their various products including oilseeds, with the added caution that these indigenous trees should be grown not as big monoculture plantations but instead in their usual natural way co-existing with all biodiversity.
---
*Honorary convener, Campaign to Save Earth Now. His recent books include ‘India’s Quest for Sustainable Farming and Healthy Food', ‘Man over Machine' and ‘Planet in Peril'

Comments

TRENDING

US govt funding 'dubious PR firm' to discredit anti-GM, anti-pesticide activists?

By Our Representative  The Alliance for Sustainable & Holistic Agriculture (ASHA) has vocally condemned the financial support provided by the US Government to what it calls questionable public relations firms aimed at undermining the efforts of activists opposed to pesticides and genetically modified organisms (GMOs) in India. 

Modi govt distancing from Adanis? MoEFCC 'defers' 1500 MW project in Western Ghats

By Rajiv Shah  Is the Narendra Modi government, in its third but  what would appear to be a weaker avatar, seeking to show that it would keep a distance, albeit temporarily, from its most favorite business house, the Adanis? It would seem so if the latest move of the Ministry of Environment, Forests and Climate Change (MoEFCC) latest to "defer" the Adani Energy’s application for 1500 MW Warasgaon-Warangi Pump Storage Project is any indication.

Bayer's business model: 'Monopoly control over chemicals, seeds'

By Bharat Dogra*  The Corporate Europe Observatory (CEO) has rendered a great public service by very recently publishing a report titled ‘Bayer’s Toxic Trails’ which reveals how the German agrochemical giant Bayer has been lobbying hard to promote glyphosate and GMOs, or trying to “capture public policy to pursue its private interests.” This report, written by Joao Camargo and Hans Van Scharen, follows Bayer’s toxic trail as “it maintains monopolistic control of the seed and pesticides markets, fights off regulatory challenges to its toxic products, tries to limit legal liability, and exercises political influence.” 

Fostered by those in power, hatred 'hasn't been' part of Indian narrative

By Osman Sher*  It is strikingly ironic that the current climate of prevalent hate in India is fostered not by a disruptive fringe of society, but by those in power—individuals entrusted by the citizens to promote their welfare and foster peace and harmony. It is their responsibility to guide and nurture the populace as if they were their flock. 

Muslims 'reject' religious polarisation of Jamaat-e-Islami: Marxist victory in Kulgam, Kashmir

By Bhabani Shankar Nayak*  In the international sphere, an orgy of imperialist violence and wars on multiple fronts is unleashed on the world's population to divide people on religious and nationalist lines, destabilise peace, deepen crises, and control resources in the name of nationalism and religion. Under the guise of fighting Islamic terrorism and exporting the so-called market-led Western democracy, imperialist powers are ghettoising Muslims to control natural resources in various parts of Asia, as well as in Arab and Middle Eastern countries. 

Militants, with ten times number of arms compared to those in J&K, 'roaming freely' in Manipur

By Sandeep Pandey*  The violence which shows no sign of abating in the ongoing Meitei-Kuki conflict in Manipur is a matter of concern. The alienation of the two communities and hatred generated for each other is unprecedented. The Meiteis cannot leave Manipur by road because the next district North on the way to Kohima in Nagaland is Kangpokpi, a Kuki dominated area where the young Kuki men and women are guarding the district borders and would not let any Meitei pass through the national highway. 

Can voting truly resolve the Kashmir issue? Past experience suggests optimism may be misplaced

By Raqif Makhdoomi*  In the politically charged atmosphere of Jammu and Kashmir, election slogans resonated deeply: "Jail Ka Badla, Vote Sa" (Jail’s Revenge, Vote) and "Article 370 Ka Badla, Vote Sa" (Article 370’s Revenge, Vote). These catchphrases dominated the assembly election campaigns, particularly across Kashmir. 

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

NITI Aayog’s pandemic preparedness report learns 'all the wrong lessons' from Covid-19 response

Counterview Desk The Universal Health Organisation (UHO), a forum seeking to offer "impartial, truthful, unbiased and relevant information on health" so as to ensure that every citizen makes informed choices pertaining to health, has said that the NITI Aayog’s Report on Future Pandemic Preparedness , though labelled as prepared by an “expert” group, "falls flat" for "even a layperson".