Skip to main content

Endorsing Manu, Savarkar vowed: Wouldn't force a law on untouchables' temple entry

Savarkar with RSS chief MS Golwalkar (Dec 24, 1960)
By Shamsul Islam* 
This is with reference to an article which appeared in the “Indian Express”, ‘How Savarkar fought for a casteless society’. An opinion piece by Aditi Narayani Paswan, it clearly goes to suggest that the Savarkar rehabilitation project is now taking newer forms.
The article claims, Savarkar had “imagined a nation free of malevolent social evils such as caste cruelty, untouchability, and injustice towards women. He advocated a casteless society based on notions of social justice coupled with social cohesion. He wanted to uproot the diversity of the caste system and build a nation based on Hindu unity, where Dalits could live with dignity and happiness.”
It adds, Savarkar “spoke out against scriptural injunctions that advocated caste, such as the Manusmriti. According to Savarkar, these scriptures are often the tools of those in power, used to control social structure and maintain their supremacy”.
Let us compare this claim with the writings and deeds of Savarkar as recorded in the Hindu Mahasabha archives. Savarkar as a prophet of Hindutva and author of the book with the same title in 1923 defended casteism in Hindu society regarding it as a natural component essential for making a nation.
While dealing with the subject under the title ‘Institutions in favour of Nationality’, he declared that the institution of casteism was the peculiar mark of identifying a Hindu Nation:
“The system of four varnas which could not be wiped away even under the Buddhistic sway, grew in popularity to such an extent that kings and emperors felt it a distinction to be called one who established the system of four varnas…Reaction in favour of this institution grew so strong that our nationality was almost getting identified with it.”
Savarkar, while defending casteism as an inalienable constituent of a Hindu Nation, went on to quote an authority (not identified by him) who said: “The land where the system of four Varnas does not exist should be known as the Mlechcha country: Aryawarta lies away from it.”
Savarkar’s defence of casteism was in fact a corollary of his racial approach to the understanding of Hindu nation. While refuting the criticism that casteism did check the free flow of blood in the Hindu society he presented an interesting logic by making these complementary to each other. He argued that it was, in fact, due to casteism that purity of Hindu Race was maintained.
To quote him:
“All that the caste system has done is to regulate its noble blood on lines believed -- and on the whole rightly believed -- by our saintly and patriotic law-givers and kings to contribute most to fertilize and enrich all that was barren and poor, without famishing and debasing all that was flourishing and nobly endowed”.
Interestingly, Savarkar, who stood steadfastly in defence of casteism, also advocated the elevation of the status of the untouchables in the Hindu society for a short period. He conducted programmes against untouchability and entry of untouchables into Hindu temples.
This was not due to an egalitarian outlook but mainly due to the fact that he was alarmed at the numerical loss which the Hindu community had been experiencing due to the steady conversion of the untouchables to Islam and Christianity which guaranteed them social equality normatively.
Savarkar admitted that due to treating them as outcastes, the then seven crore strong “Hindu people-power” (read outcastes) did not stand in ‘our’ (high caste Hindus) favour. He knew that Hindu nationalists would greatly need the physical power these untouchables, as foot-soldiers for settling scores with Muslims and Christians.
So while warning his cadres that if the untouchables did not remain in their fold, they were going to prove a factor which would bring far more terrible crisis for high caste Hindus, Savarkar lamented the fact that “they will not only cease to be beneficial for us but also become an easy means of dividing our house, thus proving to be responsible for our boundless loss.”
The most authentic record of Savarkar’s beliefs and actions on this issue is available in a compilation by secretary of Savarkar, AS Bhide, ‘Vinayak Damodar Savarkar’s Whirlwind Propaganda: Extracts from the President’s Diary of his Propagandist Tours Interviews from December 1937 to October 1941’. It is an official guide-book for Hindu Mahasabha cadres.
According to it Savarkar soon declared that he was undertaking these reformative actions in his personal capacity without involving the Hindu Mahasabha organization into social and religions [sic] activities not guaranteed by its constitutional limits…” (emphasis in the original text). Savarkar assured Sanatani Hindus who were opposed to untouchables’ entry into Hindu temples in 1939 that Hindu Mahasabha, “will not introduce or support compulsory legislature [sic] regarding Temple Entry by the untouchables etc. in old temples beyond the limit to which the non-Hindus are allowed by custom as in force today.”
Ambedkar came to the conclusion in 1940 that if Hindu Raj does become a fact, it will be the greatest calamity for this country
On June 20, 1941 he once again pledged in the form of a personal assurance that he would not hurt the sentiments of Sanatani Hindus so far as the issue of entry of untouchables in temples was concerned. This time he even promised not to touch anti-women and anti-Dalit Hindu personal laws:
“I guarantee that the Hindu Maha Sabha shall never force any legislations regarding the entry of untouchables in the ancient temples or compel by law any sacred ancient and moral usage or custom prevailing in those temples. In general the Mahasabha will not back up any legislation to thrust the reforming views on our Sanatani brothers so far as personal law is concerned...”
Savarkar remained a great protagonist of casteism and worshipper of Manusmriti throughout his life. The institutions of casteism and untouchability were, indeed, the outcome of Manu’s Codes which were greatly revered by Savarkar as we will see in the following statement of his:
Manusmriti is that scripture which is most worshippable [sic] after Vedas for our Hindu Nation and which from ancient times has become the basis of our culture-customs, thought and practice. This book for centuries has codified the spiritual and divine march of our nation. Even today the rules which are followed by crores of Hindus in their lives and practice are based on Manusmriti. Today Manusmriti is Hindu Law. That is fundamental”.
Sadly, Savarkarites bent upon establishing Savarkar’s anti-untouchability credentials have no hesitation in playing mischief with a letter Dr Ambedkar wrote to Savarkar on February 18, 1933.
They reproduce it as a testimonial to establish Savarkar as a crusader against untouchability which according to the Savarkarites read:
“I wish to take this opportunity of conveying to you my appreciation of the work you are doing in the field of social reform. If the untouchables are to be part of the Hindu society, then it is not enough to remove untouchability; for that matter you should destroy ‘Chaturvarna’. I am glad that you are one of the very few leaders who have realised this.”
Unfortunately sentences have been picked up from Dr Ambedkar’s letter deleting all critical comments on Savarkar’s agenda for untouchables. The letter is produced in full so that the intellectual dishonesty of Savarkarites is known to readers. It read:
“Many thanks for your letter inviting me to Ratnagiri to open the Temple on the fort to the untouchables. I am extremely sorry that owing to previous engagements, I am unable to accept your invitation. I, however, wish to take this opportunity of conveying to you my appreciation of the work you are doing in the field of social reforms. 
"As I look what is called the problem of the untouchables, I feel it is intimately bound up with the question of reorganization of Hindu society. If the untouchables are to be a part and parcel of the Hindu society, then it is not enough to remove untouchability, for that you must destroy Chaturvarnya. 
"If they are not to be a part and parcel, if they are only to be appendix to Hindu society then untouchability, so far as temple is concerned, may remain. I am glad to see that you are one of the very few who have realized it. That you still use the jargon of Chaturvarnya although you qualify it by basing it by basing it on merit is rather unfortunate. However, I hope that in course of time you will have courage enough to drop this needless and mischevious jargon (emphasis added).
In fact, Dr Ambedkar came to the conclusion in 1940 that "if Hindu Raj does become a fact, it will, no doubt, be the greatest calamity for this country… (It) is a menace to liberty, equality and fraternity. On that account it is incompatible with democracy. Hindu Raj must be prevented at any cost”.
---
*Well-known political scientist. A version of this article has appeared in “The Indian Express”

Comments

TRENDING

'Enough evidence' in Indian tradition to support legal basis for same-sex marriage

By Iyce Malhotra, Joseph Mathai, Sandeep Chachra*  The ongoing hearing in the Supreme Court on same-sex marriage provides space for much-needed conversations on issues that have hitherto remained “invisible” or engaged with patriarchal locker room humour. We must recognize that people with diverse sexualities and complex gender identities have faced discrimination, stigma and decades of oppression. Their issues have mainly remained buried in dominant social discourse, and many view them with deep insecurities.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Our Representative Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Victim of communal violence, Christians in Manipur want Church leadership to speak up

By Fr Cedric Prakash SJ*  The first eleven days of May 2023 have, in many ways, been a defining period of Indian history! Plenty has happened in a rapid-fire stream of events. Ironically, each one of them are indicators of how crimes and the criminalisation of society has become the ‘new norm’; these include, the May Day rallies with a focus on the four labour codes which are patently against the rights of workers; the U S Commission on International Religious Freedom (USCIRF) released its Annual Report on 1 May stating that conditions for religious freedom in India “continued to worsen in 2022”; the continued protest by the Indian women wrestlers at Jantar Mantar for the expulsion of the chief of the Indian Wrestlers Federation on very serious allegations; the Elections in Karnataka on 10 May (with communalism and corruption as the mainstay); the release of the fake, derogative and insensitive film ‘The Kerala Story’; the release of World Free Press Index on 3 May which places India

Unlike other revolutionaries, Hindutva icon wrote 5 mercy petitions to British masters

By Shamsul Islam*  The Hindutva icon VD Savarkar of the RSS-BJP rulers of India submitted not one, two,or three but five mercy petitions to the British masters! Savarkarites argue: “There are no evidences to prove that Savarkar collaborated with the British for his release from jail. In fact, his appeal for release was a ruse. He was well aware of the political developments outside and wanted to be part of it. So he kept requesting for his release. But the British authorities did not trust him a bit” (YD Phadke, ‘A complex Hero’, "The Indian Expres"s, August 31, 2004)

Polygamy in India "down" in 45 yrs: Muslims' from 5.7 to 2.55%, Hindus' 5.8 to 1.77%, "common" in SCs, STs

By Rajiv Shah Amidst All India Muslim Personal Law Board (AIMPLB) justifying polygamy, saying it “meets social and moral needs and the provision for it stems from concern and sympathy for women”, facts suggest the the practice is down from 5.7 per cent of Muslim families in 1961 to 2.55 per cent in 2006.

India joining US sponsored trade pillar to hurt Indian farmers, 'promote' GM seeds, food

Counterview Desk  As many as 32 civil society organisations (CSOs), in a letter to Union Commerce Minister Piyush Goyal on the Indo-Pacific Economic Framework (IPEF) and India joining the trade pillar, have said that its provisions will allow the US to ensure a more favourable regulatory regime “for enhancing its exports of genetically modified (GM) seeds and GM food”, underlining, it will “significantly hurt the livelihoods of Indian farmers.”

Modi govt 'wholly untrustworthy' on Covid data, censored criticism on pandemic: Lancet

By Rajiv Shah*   One of the world’s most prestigious health journals, brought out from England, has sharply criticised the Narendra Modi government for being “wholly untrustworthy on Covid-19 health data”, stating, the “official government figures place deaths at more than 530 000, while WHO excess death estimates for 2020 and 2021 are near 4·7 million.”

Savarkar 'opposed' Bhagat Singh's, Netaji's dream of India, supported British war efforts

By Shamsul Islam* In a shocking development, the student wing of the RSS put the busts of martyrs Bhagat Singh and Subhash Chandra Bose with Savarkar's on one pedestal at the University of Delhi late in the night on August 20, 2019. Bhagat Singh sacrificed his life for a socialist-democratic-secular republic and Netaji raised Azad Hind Fauj (INA) consisting of people of all religions and regions for armed liberation of India.

Undermining law, breastfeeding? Businesses 'using' celebrities to promote baby food

By Rajiv Shah*  A report prepared by the top child welfare NGO, Breastfeeding Promotion Network of India (BPNI), has identified as many as 15 offenders allegedly violating the Indian baby food law, the Infant Milk Substitutes Feeding Bottles, and Infant Foods (Regulation of Production, Supply and Distribution) Act 1992, and Amendment Act 2003 (IMS Act), stating, compliance with the law “seems to be dwindling by the day.”