Skip to main content

Neoliberal fallout? Greed of few billionaires has hijacked our democracy and state

By Bhabani Shankar Nayak*
Democracy is a product of struggles and sacrifices of the working classes. The October revolution, French revolution  and anti-colonial struggles in Africa, Asia and Americas shaped democracy. The struggles for freedom, equality and justice, anti-capitalist struggles, and people’s movements against war and terrorism, social and political movements for livelihoods have helped to deepen democratic practices all over the world.
The coronavirus pandemic is taking its toll on the rotten and inefficient political, economic, and social systems. The human cost of the crisis makes present look gloomy and future inconceivable. The discontinuity with everyday lives and emergency measures create an illusion that normality will return to its own place and pace.
These illusionary desires help the crisis ridden bourgeois democracy and capitalist state to survive, and continue to create havoc in the lives and livelihoods of the masses. The decades long practice of neoliberal market led democracy eroded both the abilities of the states, governments, and democratic political traditions to deal with different forms of crisis. As a result, the relationship between state and citizens is deteriorating along with the democratic traditions.
The crisis is not only showing the cracks within different democracies but also questions the very foundation of bourgeois parliamentary democracy. Any attempt to return to business as usual in a post-pandemic world will reproduce a dead end for the masses under capitalist democracy. It is not the spectre of communism that is haunting the world today.
It is the capitalist democracy that failed people with false promises of freedom, prosperity, empowerment and development. The rising tides of reactionary nationalism, populism of the conservative forces, and neoliberal economic policies are further weakening democracy.
These forces are also depoliticising the democratic processes of development and public policy making. The top down bureaucratic approach of the technocratic policy making is worsening the crisis within democracy.
The propaganda machines of the establishment hide all the failures and inefficiencies of bourgeois democracy and capitalist state. It gives an impression as if democracies and states have failed. So, the establishment today offers us an authoritarian alternative by killing the idea of citizenship, freedom and democracy; the greatest ideals, and achievements of 20th and 21st century.
The propaganda machines help in socialising the masses, and normalise authoritarian neoliberal forces as permanent rulers of the world to manage chaos, in which elites are secured by the state and the masses are left to suffer alone as individuals. The father of propaganda and modern advertisement; Edward Bernays summarised this process in his seminal book called “Propaganda”, which was published in 1928. 
It is not spectre of communism that is haunting the world today. It is capitalist democracy that failed people with false promises
In the first two paragraphs of the chapter one of the “Propaganda”, Edward Bernays wrote:
“The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country.
“We are governed, our minds are moulded, our tastes formed, our ideas suggested, largely by men we have never heard of. This is a logical result of the way in which our democratic society is organized. Vast numbers of human beings must cooperate in this manner if they are to live together as a smoothly functioning society.
“Our invisible governors are, in many cases, unaware of the identity of their fellow members in the inner cabinet. They govern us by their qualities of natural leadership, their ability to supply needed ideas and by their key position in the social structure.
“Whatever attitude one chooses to take toward this condition, it remains a fact that in almost every act of our daily lives, whether in the sphere of politics or business, in our social conduct or our ethical thinking, we are dominated by the relatively small number of persons – a trifling fraction of our hundred and twenty million – who understand the mental processes and social patterns of the masses. It is they who pull the wires which control the public mind, who harness old social forces and contrive new ways to bind and guide the world”.

Indian TUs protest against efforts to "undermine" labour laws
These prophetic words of Edward Bernays resonate with our everyday experiences with bourgeois democracies and responses of the capitalist states to the crisis in the world.  Such a crisis within democracy is a product of neoliberal politics and policies led and determined by the manipulative market forces.
The rise of poverty, unemployment, hunger, homelessness, environmental disasters, and ill health are the products of the failures of bourgeois democracy and capitalist state. These disruptions to democracy can be a catalyst for exposing the limits and illusions of bourgeois democracy under capitalist system.
It is important for the citizens to kill their false hopes on the failed democratic project of capitalism, which reduced democracy to voting and festivals of periodical elections. It is the time for reckoning within the opulence of miseries for the masses and island of prosperity for a small number of elites.
The brazen greed of the few billionaires has hijacked our democracy and state. It destroyed our hopes, fate and futures for the sake of their profit. The ultra-rich are morally bankrupt and politically screwed, they have nothing in common with upholding the interests of the masses. It is time for the majority of people to reclaim the political space, and transform the state that belong to the working class masses.
History tells us that the capitalist classes always relied on crisis to maintain their hegemony over the masses. Crisis produces power for the capitalist classes by reducing the power and autonomy of the working classes.
Therefore, poverty and unemployment are not crisis but opportunity for the ruling and non-ruling capitalist classes. Peace, prosperity, and employment create conditions of empowerment of the masses and threatens the power and positions of elites.
History is the witness to the power of working classes in shaping the democratic state and progressive society. All empires and dictatorships collapsed with the power of working class unity and struggles. Marx and Engels summarised it in “The Communist Manifesto”: “The history of all hitherto existing society is the history of class struggles”.
These struggles can only create alternative conditions for real democracy, and shape our futures in which “the free development of each is the condition for the free development of all”. The market forces are not the friends of democracy, freedom, peace, prosperity, happiness, individual liberty and spirituality. The market forces represent the perverted form of these ideals that serves their purpose to domesticate the masses.
Therefore, it is important to ensure that the principles of peace, prosperity, freedom and democracy are four pillars of all our future movements for justice and equality. There is no shortcut to progressive mass movements, which can change the course of history and fortify our democratic future. It can only be achieved through collective struggles based on our collective interests.
---
Coventry University, UK

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

'Fraudulent': Ex-civil servants urge President to halt Odisha tribal land dispossession

By A Representative   A collective of 81 retired civil servants from the Constitutional Conduct Group has written to the President of India expressing alarm over what they describe as the wrongful dispossession of tribal lands in Odisha’s Rayagada district. The letter, dated April 19, 2026, highlights violent clashes in Kantamal village where police personnel reportedly injured over 70 tribal residents attempting to protect their community rights. 

Dhandhuka violence: Gujarat minority group seeks judicial action, cites targeted arson

By A Representative   The Minority Coordination Committee (MCC) Gujarat has written to the Director General of Police seeking judicial action in connection with recent violence in Dhandhuka town of Ahmedabad district, alleging targeted attacks on properties belonging to members of the Muslim community following a fatal altercation between two bike riders on April 18.

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

Why link women’s reservation to delimitation? The unspoken political calculus

By Vikas Meshram*  April 16, 2026, is likely to be recorded as a special day in the history of Indian democracy. In a three-day special session of Parliament, the central government is set to introduce a comprehensive package of three historic bills: the Constitution (131st Amendment) Bill, 2026; the Delimitation Bill, 2026; and the Union Territories Laws (Amendment) Bill, 2026. The stated purpose of all three is the same: to implement the Nari Shakti Vandan Adhiniyam (106th Constitutional Amendment) passed in 2023. However, the political intent concealed behind these measures — and their impact on the federal balance — is far more profound. It is absolutely essential to understand this.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

Catholic union opposes FCRA amendments, warns of threat to Church institutions

By A Representative   The All India Catholic Union (AICU) has raised serious concerns over what it describes as growing threats to religious freedom, minority rights, and constitutional safeguards in India, warning that recent policy and legislative trends could undermine the country’s secular and federal framework.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.