Skip to main content

From neglect to progress: The story of Ranavara’s community-led development

By Bharat Dogra 
Visitors to Ranavara, a remote village in Kherwara block of Udaipur district, are often surprised by its multi-dimensional progress. The village today is known for its impressive school building, regenerated pastures, expanded tree cover, and extensive water conservation and supply works. These achievements are the outcome of sustained community efforts over several years, demonstrating how small, consistent initiatives can lead to significant change.
Thavat Singh, an elder of the village, recalls that about three decades ago Ranavara was a typically neglected settlement in a remote region. The turning point, he says, came when workers from Seva Mandir, a voluntary organisation based in Udaipur, began an adult literacy campaign in the village. During the course of this campaign, discussions gradually expanded to include the development needs of the community.
Another elder, Karma Singh, reflects that meaningful change began when villagers started setting aside internal differences and working collectively for the village’s development. Ranavara comprises several communities and hamlets, and cooperation across social divisions was essential for progress. According to him, the decision to prioritise collective welfare marked a crucial shift.
Narayan Joshi, a senior activist associated with Seva Mandir who has witnessed these changes over the years, emphasises that transformation begins when people from all communities sit together on the basis of equality, leaving behind bhedbhav (discrimination). The jajam—the traditional carpet on which villagers gather without discrimination—became a symbol of unity and shared purpose.
One of the earliest major collective initiatives was pasture regeneration. This effort was seen as beneficial to all sections of the village, although it involved sensitive issues such as the removal of certain encroachments. Around 11,000 trees, mostly indigenous mixed species, were planted as part of the community initiative. Additionally, about 150 farmers planted nearly 100 trees each on their individual farms. Together, these efforts resulted in the planting of approximately 26,000 trees.
Environmental protection work was planned on a watershed basis, bringing together Ranavara and three nearby settlements—Reta, Karmla and Bhilwada. This was followed by a watershed project that strengthened earlier efforts through water conservation measures, including field bunding and the construction of wells.
The increase in green cover contributed to a rise in the water table. Agricultural productivity improved, and farmers were able to maintain more livestock, including dairy animals. Improved water availability also enabled the cultivation of wheat in fields that had previously been unsuitable for the crop.
Four water tanks were constructed to store water for drinking purposes, significantly reducing the drudgery and time spent by households, particularly women, in fetching water.
Women’s vocational training programmes, especially in sewing, were introduced. Several trainees acquired sufficient skills to generate supplementary income. Five women’s self-help groups were formed, and their growing savings were used for small development and income-generating activities. As household incomes improved, villagers also contributed to a village development fund, which became an independent source of support for local initiatives.
The community also took keen interest in improving the village school. Residents contributed from their own savings to enhance its infrastructure and facilities. Narayan Joshi notes that although there were several unexpected challenges during the process, collective determination helped overcome them, resulting in notable improvements.
Efforts have been made to ensure that the benefits of development reach all sections of the village, including different settlements and hamlets. Paro, a resident of the Bhil community, stated during a group discussion that her community has shared in many of the benefits arising from these initiatives. At the same time, there is recognition of the need for greater awareness and focused attention on the most vulnerable groups, including nomadic and semi-nomadic communities such as the Kalbelia, who live in nearby areas.
The experience of Ranavara illustrates how sustained, inclusive and community-driven initiatives can gradually transform a remote village, strengthening both livelihoods and social cohesion.
---
The writer is Honorary Convener, Campaign to Save Earth Now. His recent books include Man over Machine, Protecting Earth for Children, A Day in 2071 and Planet in Peril

Comments

TRENDING

From plagiarism to proxy exams: Galgotias and systemic failure in education

By Sandeep Pandey*   Shock is being expressed at Galgotias University being found presenting a Chinese-made robotic dog and a South Korean-made soccer-playing drone as its own creations at the recently held India AI Impact Summit 2026, a global event in New Delhi. Earlier, a UGC-listed journal had published a paper from the university titled “Corona Virus Killed by Sound Vibrations Produced by Thali or Ghanti: A Potential Hypothesis,” which became the subject of widespread ridicule. Following the robotic dog controversy coming to light, the university has withdrawn the paper. These incidents are symptoms of deeper problems afflicting the Indian education system in general. Galgotias merely bit off more than it could chew.

Farewell to Saleem Samad: A life devoted to fearless journalism

By Nava Thakuria*  Heartbreaking news arrived from Dhaka as the vibrant city lost one of its most active and committed citizens with the passing of journalist, author and progressive Bangladeshi national Saleem Samad. A gentleman who always had issues to discuss with anyone, anywhere and at any time, he passed away on 22 February 2026 while undergoing cancer treatment at Dhaka Medical College Hospital. He was 74. 

From ancient wisdom to modern nationhood: The Indian story

By Syed Osman Sher  South of the Himalayas lies a triangular stretch of land, spreading about 2,000 miles in each direction—a world of rare magic. It has fired the imagination of wanderers, settlers, raiders, traders, conquerors, and colonizers. They entered this country bringing with them new ethnicities, cultures, customs, religions, and languages.

The 'glass cliff' at Galgotias: How a university’s AI crisis became a gendered blame game

By Mohd. Ziyaullah Khan*  “She was not aware of the technical origins of the product and in her enthusiasm of being on camera, gave factually incorrect information.” These were the words used in the official press release by Galgotias University following the controversy at the AI Impact Summit in Delhi. The statement came across as defensive, petty, and deeply insensitive.

Conversion laws and national identity: A Jesuit response response to the Hindutva narrative

By Rajiv Shah  A recent book, " Luminous Footprints: The Christian Impact on India ", authored by two Jesuit scholars, Dr. Lancy Lobo and Dr. Denzil Fernandes , seeks to counter the current dominant narrative on Indian Christians , which equates evangelisation with conversion, and education, health and the social services provided by Christians as meant to lure -- even force -- vulnerable sections into Christianity.

Sergei Vasilyevich Gerasimov, the artist who survived Stalin's cultural purges

By Harsh Thakor*  Sergei Vasilyevich Gerasimov (September 14, 1885 – April 20, 1964) was a Soviet artist, professor, academician, and teacher. His work was posthumously awarded the Lenin Prize, the highest artistic honour of the USSR. His paintings traced the development of socialist realism in the visual arts while retaining qualities drawn from impressionism. Gerasimov reconciled a lyrical approach to nature with the demands of Soviet socialist ideology.

Development vs community: New coal politics and old conflicts in Madhya Pradesh

By Deepmala Patel*  The Singrauli region of Madhya Pradesh, often described as “India’s energy capital,” has for decades been a hub of coal mining and thermal power generation. Today, the Dhirouli coal mine project in this district has triggered widespread protests among local communities. In recent years, the project has generated intense controversy, public opposition, and significant legal and social questions. This is not merely a dispute over one mine; it raises a larger question—who pays the price for energy development? Large corporate beneficiaries or the survival of local communities?

Development at what cost? The budget's blind spot for the environment

By Raj Kumar Sinha*  The historical ills in the relationship between capital and the environment have now manifested in areas commonly referred to as the "environmental crisis." This includes global warming, the destruction of the ozone layer, the devastation of tropical forests, mass mortality of fish, species extinction, loss of biodiversity, poison seeping into the atmosphere and food, desertification, shrinking water supplies, lack of clean water, and radioactive pollution. 

Public money, private profits: Crop insurance scheme as goldmine for corporates

By Vikas Meshram   The farmer in India is not merely a food provider; he is the soul of the nation. For centuries, enduring natural calamities and bearing debt generation after generation while remaining loyal to the soil, this community now finds itself trapped in a different kind of crisis. In February 2016, the Modi government launched the Pradhan Mantri Fasal Bima Yojana (PMFBY) with the stated objective of freeing farmers from the shackles of debt. It was an ambitious attempt to provide a strong safety net to cultivators repeatedly devastated by excessive rainfall, drought, and hailstorms.