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Why uniformity is not enough; why UCC must earn trust, not just impose law

By Hidayat Parmar* 
The Uniform Civil Code (UCC) is a proposed legal framework that seeks to replace religion-based personal laws with a single, uniform civil legal system applicable to all citizens.
Its primary objectives include ensuring equality, justice, and secularism in personal matters such as marriage, divorce, inheritance, and adoption. Article 44 of the Indian Constitution, under the Directive Principles of State Policy, envisions a Uniform Civil Code, directing the state to work towards establishing uniformity in civil law regardless of an individual's religion.
Although the Directive Principles are not enforceable by courts, they serve as guiding principles for governance. India is a secular and multicultural nation where separate personal laws govern different religious communities. Laws such as the Hindu Marriage Act, 1955; the Muslim Personal Law (Shariat) Application Act, 1937; the Indian Christian Marriage Act, 1872; and the Parsi Marriage and Divorce Act, 1936 regulate family matters across communities.
This legal plurality sometimes produces inconsistencies and gender inequities, giving rise to the demand for a uniform code that treats every person equally before the law, regardless of religious background. The UCC's central purpose is to establish legal equality by codifying a common civil law applicable to all citizens. It also aims to protect fundamental rights — including gender equality and freedom from discrimination. Existing religious personal laws have often been criticised for being discriminatory towards women. Muslim personal law, for instance, has historically accommodated practices such as triple talaq, polygamy, and unequal inheritance rights, while Hindu succession law traditionally privileged male heirs.
A Uniform Civil Code could address such inequities, ensuring that all individuals enjoy equal legal rights and protections. Its implementation could also strengthen national unity by dismantling religion-based legal distinctions and fostering a shared sense of citizenship. A common civil code would discourage the fragmentation of legal identity along religious lines and encourage citizens to see themselves, first and foremost, as Indians. Countries such as France, the United States, and Turkey have successfully implemented uniform civil laws, demonstrating that a common legal framework can coexist with religious freedom.
Yet the UCC has been a source of sustained opposition from several religious and political groups. Some argue that it could infringe upon religious freedom and centuries-old traditions, while others contend that gradual, consultative reform of personal laws is preferable to an abrupt imposition of uniformity. Goa remains a notable exception within India — a state where a common civil code, rooted in the Portuguese Civil Code, applies to all residents regardless of religion.
The Uniform Civil Code represents a significant step towards legal equality and justice in India. But its successful implementation requires careful deliberation, the building of genuine consensus, and a deep respect for religious and cultural sensibilities. A well-crafted UCC — one that balances India's plural traditions with its constitutional values — can create an inclusive and just legal order.
Questions That Arise
The Gujarat government has passed a UCC Bill in the state assembly. A committee had been constituted under the chairmanship of retired Justice Ranjana Desai to draft the law, and public suggestions were invited. In these circumstances, certain hopes and expectations are not merely reasonable — they are necessary.
Is it not more appropriate to have a single, uniform law for the entire country? If each state enacts its own version of the UCC, will it not create legal confusion and contradictions? Should the central government not provide a coherent national vision on this matter — since we are, after all, supposed to be moving towards unity, not further fragmentation?
When framing this law, it is reasonable to expect genuine protection of the freedom of religion under Article 25 and of personal privacy under Article 21. One hopes the government will ensure that the law does not become an instrument of unnecessary intrusion into private life.
The apprehension among minority communities — that a single culture or legal framework will be imposed upon them — must be addressed directly. The expectation is simply that the law will be equally fair and just for everyone. Similarly, the principle of one spouse for all must be applied uniformly, and the rights of the transgender community must be adequately protected within the same framework.
The government and the committee have not made their responses to public suggestions publicly available. A Gujarat government that claims to stand for transparency introduced a bill without publishing the committee's report. What is the reason for this opacity? In truth, public hearings should have been held in every district so that people's voices could be heard meaningfully.
Why was the committee's composition so inadequate in terms of legal experts, representatives of diverse social groups, and — most critically — members of minority communities? Why did the government not correct this deficiency in time?
Will the law apply beyond state borders and thereby invite fresh disputes? Will the principle that the law of the place of residence governs an individual be upheld?
Why have tribal communities not been brought into this process with the dignity and respect they deserve? Should their traditions and cultures not be acknowledged through dialogue before any law is imposed upon them?
Why has the government fallen short in holding open discussions with leaders of various faiths — discussions that could have built trust and consensus?
As citizens of Gujarat, we expect from both the central and state governments not merely a law, but a framework of justice, trust, and equality. We want a UCC that does not feel imposed; that is fair and just for every person; that genuinely reflects the values of the Constitution; and that builds trust rather than deepening division.
*Human rights activist based in Gujarat

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