Skip to main content

J&K: A BJP 'recipe' for conditional, tamed, controlled political activity, like some charity

Ram Madhav, Anuradha Bhasin Jamwal
Counterview Desk
Counting Days – Kashmir, a Pakistan-India Peoples' Forum for Peace and Democracy (PIPFPD) initiative, has released an article by chief editor of a top Jammu and Kashmir (J&K) media house Kashmir Times, Anuradha Bhasin Jamwal, to respond to BJP's national general secretary Ram Madhav’s article ‘It is time to allow J&K full-fledged political activity’, published in the Indian Express (May 23, 2020).
Madhav in his article had reasons that today the region is “largely quiet”. Criticizing “detractors” who attribute this calm to the excessive presence of security forces and arrests of leaders, he says, “Except for half-a-dozen senior leaders, most politicians have been released. The presence of security forces too has been rolled back significantly. Even then, people are not on the streets pelting stones and shouting azadi.”
Madhav believes, given this situation, “It is time the state administration appreciates this and pays the people handsomely for their openness. Certain harsh measures like denial of 4G services, which were necessary under special circumstances, can now be done away with, as the state administration and security apparatus are capable of handling difficult situations.”

Jamwal responds:

“Political activity” means the freedom to promote a political ideology, liberty to speak, dissent and intervene in social, political, administrative decisions and actions. No political activity exists without the freedom to exercise options and freedom to express ideas.
What does political activity mean in Kashmir? What does it mean in a place ruled by military jackboots and concertina wires?
Hundreds of political activists of all hues faced months of detention. Some released on conditional bonds that forbid them to speak on certain matters including the dilution of the special status of Jammu & Kashmir and its reorganization, some continue to be jailed and many also placed under house arrest.
Tens of hundreds of ordinary men -- activists, traders and lawyers -- continue to be in prison in distant lands. Journalists are summoned by Cyber Police for their reports and social media comments and three are facing criminal charges under draconian laws. These rules of engagement are reinforced with regular surveillance and methods of control. Summon! Intimidate! Detain! Demonise!
So, when Ram Madhav writes about time being ripe for introducing “full-fledged political activity”, it could only mean a euphemism for politics that is certified, endorsed and stamped by New Delhi and his party.
The idea of political activity in fetters is not only being normalised. It is being sold like a commodity and so it must come with its pack of lies that serve the interest of denigrating politics of any kind that does not comply with the whims of the rulers. 
Everybody incarcerated is thus tarred with the brush of terrorism and called a ‘terrorist-sympathiser’ to give legitimacy to the hegemony of one kind of politics and political agenda. The calm in Kashmir, induced by maintaining a constant atmosphere of surveillance and intimidation, is being presumed as public acceptance, consent and involvement.
Madhav sees the notification for the new domicile rule as the logical end of the abrogation of Articles 370, 35A, which he deems discriminated against those were not holders of Permanent Resident Certificate (PRC) and robbed them of “their fundamental rights”. 
The calm in Kashmir, induced by maintaining a constant atmosphere of surveillance and intimidation, is being presumed as public acceptance, consent and involvement
Doors for the outsiders for getting domicile status will open by trampling the rights of the original inhabitants, subjecting them to prolonged sufferings and indignities. And now, according to Madhav, the time has come to “reward” them for their coerced silence with the offer of conditional, tamed and controlled “political activity”, thrust upon them like some charity.
This article is full of exaggerations and absolute white lies. For example, not all west Pakistani refugees belong to scheduled caste (SC) communities. The sanitation workers brought from Punjab in 1950s are less than 2000 (300-400 families) in numbers. The Chhamb refugees are already state subjects, and so are the Kashmiri Pandits, unless he's talking about Pandits who migrated 200 years ago!
One of the main claims of the Home Minister, while announcing the abrogation of 370 in the Indian Parliament was how this will liberate the women of J&K. He lied about the fact that the question of gender rights was pretty much settled after 2002 in the state. Women do not lose permanent residency rights after marrying.
Women had 50 percent reservation in professional colleges. In reality, all that is now vanished after August 5, 2019 and the women of Kashmir are legally reduced to the stature of Indian women, who did not enjoy many of the freedoms that existed in Kashmir’s customary and legal mechanisms. Similarly, the refuge that Madhav is seeking under the pretension of saving the SC community and giving a large number of residents their legitimate opportunities under the new domicile rules is nothing but pure white lie!
Their Lies! Their Politics! Their Activity! Their Agenda! - and History, our witness. History is testimony to who were the jackals and who were the hyenas in our land!

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

'Fraudulent': Ex-civil servants urge President to halt Odisha tribal land dispossession

By A Representative   A collective of 81 retired civil servants from the Constitutional Conduct Group has written to the President of India expressing alarm over what they describe as the wrongful dispossession of tribal lands in Odisha’s Rayagada district. The letter, dated April 19, 2026, highlights violent clashes in Kantamal village where police personnel reportedly injured over 70 tribal residents attempting to protect their community rights. 

Dhandhuka violence: Gujarat minority group seeks judicial action, cites targeted arson

By A Representative   The Minority Coordination Committee (MCC) Gujarat has written to the Director General of Police seeking judicial action in connection with recent violence in Dhandhuka town of Ahmedabad district, alleging targeted attacks on properties belonging to members of the Muslim community following a fatal altercation between two bike riders on April 18.

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

Why link women’s reservation to delimitation? The unspoken political calculus

By Vikas Meshram*  April 16, 2026, is likely to be recorded as a special day in the history of Indian democracy. In a three-day special session of Parliament, the central government is set to introduce a comprehensive package of three historic bills: the Constitution (131st Amendment) Bill, 2026; the Delimitation Bill, 2026; and the Union Territories Laws (Amendment) Bill, 2026. The stated purpose of all three is the same: to implement the Nari Shakti Vandan Adhiniyam (106th Constitutional Amendment) passed in 2023. However, the political intent concealed behind these measures — and their impact on the federal balance — is far more profound. It is absolutely essential to understand this.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

Catholic union opposes FCRA amendments, warns of threat to Church institutions

By A Representative   The All India Catholic Union (AICU) has raised serious concerns over what it describes as growing threats to religious freedom, minority rights, and constitutional safeguards in India, warning that recent policy and legislative trends could undermine the country’s secular and federal framework.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.