Skip to main content

Anti-nuclear activist complains against Republic TV, says he, his family being harassed, facing security threat

By A Representative
Top anti-nuclear activist SP Udayakumar of the People’s Movement Against Nuclear Energy (PMANE) has complained to the News Broadcasters Association and the Press Council of India that well-known journalist Arnab Goswami’s Republic TV has been harassing him and his family.
In a letter, released on Thursday, he says, Goswami and his colleagues Shweta Kothari reached his home at Nagercoil on April 8 and introduced to him as “Shweta Sharma”, a “research scholar” from the Cardiff University in the UK, and sought help with her dissertation research. She was accompanied by her “local friend” Sanjeev.
Leaving after getting books, she requested Udayakumar on the next day “to stop by her hotel room as she had a few more questions”, telling him that “one of her British professors” was very keen on supporting struggle against the Koodankulam nuclear power plant.
On being told that the PNAME did not accept money from foreigners and its movement had “no bank account”, Kothari alias Sharma asked him if there was “any other way of donating money” to the movement.
On being further told that his personal account was “frozen” and that even their “party account could not receive foreign funds”, Udayakumar says, the Republic TV journalist was informed that donations could be given to his parents.
“I also mentioned clearly that I would give proper receipt and the money will be accounted for. I also informed her that we were not interested in getting foreign funds”, Udayakumar claims, adding, he was surprised that on June 20, “a so-called sting operation on him was telecast at 2 pm.”
Anti-nuclear protest off Tamil Nadu coast
Among the allegations made included that the struggle against the Koodankulam nuclear power project was funded by the Church with foreign donations, says Udayakumar, adding, “I took part in the very same panel discussion on Republic TV and clarified what had transpired. But Goswami was so abhorrent, abrasive, and even abusive.”
Pointing out that as he was taking part in the discussion from Kumbakonam town, where he was attending an agitation, Udayakumar says, “Republic TV reporter Sanjeev and three other men were standing in front of my home at Nagercoil from 2 pm till 11 pm that night harassing my parents aged 85 and 82 respectively, my wife and school-going son.”
“Sanjeev and his colleagues were hounding my family with their high-handed behaviour”, says Udayakumar, adding, “They were loitering about my house for hours together, talking to people and shopkeepers around my home and defaming me and my family.”
“Sanjeev and his team showed up at my home again in the morning of June 21, and started harassing my family all over again”, says Udayakumar, adding, “When my aged father objected to his ruthless behaviour, he fraudulently reported on his TV that I personally had scolded him.”
Clarifies Udayakumar, “I came to know about the whole incident when I came home in the evening”, he adds, “Sanjeev’s and his gang’s sole intention was to provoke me in some manner.”
Accusing Goswami’s TV of causing “mental agony and suffering” to him and his family, Udayakumar says, he fears safety and security of his family following “Goswami’s slanderous campaign” for three continuous days.
Calling it a “desperate attempt to raise the TRP rate”, Udayakumar says, “This kind of indecent and abusive behavior of an anchor and reporters is unacceptable”, adding, “The Republic TV and their reporters are crossing all limits and causing so much mental agony and suffering to me and my entire family”, even as seeking intervention from the twin authorities.

Comments

TRENDING

1857 War of Independence... when Hindu-Muslim separatism, hatred wasn't an issue

"The Sepoy Revolt at Meerut", Illustrated London News, 1857  By Shamsul Islam* Large sections of Hindus, Muslims and Sikhs unitedly challenged the greatest imperialist power, Britain, during India’s First War of Independence which began on May 10, 1857; the day being Sunday. This extraordinary unity, naturally, unnerved the firangees and made them realize that if their rule was to continue in India, it could happen only when Hindus and Muslims, the largest two religious communities were divided on communal lines.

The curious case of multiple entries of a female voter of Maharashtra: What ECI's online voter records reveal

By Venkatesh Nayak*  Cyberspace is agog with data, names and documents which question the reliability of the electoral rolls prepared by the electoral bureaucracy in Maharashtra prior to the General Elections conducted in 2024. One such example of deep dive probing has brought to the surface, the name of one female voter in the 132-Nalasopara (Gen) Vidhan Sabha Constituency in Maharashtra. Nalasopara is part of the Palghar (ST) Lok Sabha constituency. This media report claims that this individual's name figures multiple times in the voter list of the same constituency.

N-power plant at Mithi Virdi: CRZ nod is arbitrary, without jurisdiction

By Krishnakant* A case-appeal has been filed against the order of the Ministry of Environment, Forest and Climate Change (MoEF&CC) and others granting CRZ clearance for establishment of intake and outfall facility for proposed 6000 MWe Nuclear Power Plant at Mithi Virdi, District Bhavnagar, Gujarat by Nuclear Power Corporation of India Limited (NPCIL) vide order in F 11-23 /2014-IA- III dated March 3, 2015. The case-appeal in the National Green Tribunal at Western Bench at Pune is filed by Shaktisinh Gohil, Sarpanch of Jasapara; Hajabhai Dihora of Mithi Virdi; Jagrutiben Gohil of Jasapara; Krishnakant and Rohit Prajapati activist of the Paryavaran Suraksha Samiti. The National Green Tribunal (NGT) has issued a notice to the MoEF&CC, Gujarat Pollution Control Board, Gujarat Coastal Zone Management Authority, Atomic Energy Regulatory Board and Nuclear Power Corporation of India Limited (NPCIL) and case is kept for hearing on August 20, 2015. Appeal No. 23 of 2015 (WZ) is filed, a...

Spirit of leadership vs bondage: Of empowered chairman of 100-acre social forestry coop

By Gagan Sethi*  This is about Khoda Sava, a young Dalit belonging to the Vankar sub-caste, who worked as a bonded labourer in a village near Vadgam in Banskantha district of North Gujarat. The year was 1982. Khoda had taken a loan of Rs 7,000 from the village sarpanch, a powerful landlord doing money-lending as his side business. Khoda, who had taken the loan for marriage, was landless. Normally, villagers would mortgage their land if they took loan from the sarpanch. But Khoda had no land. He had no option but to enter into a bondage agreement with the sarpanch in order to repay the loan. Working in bondage on the sarpanch’s field meant that he would be paid Rs 1,200 per annum, from which his loan amount with interest would be deducted. He was also obliged not to leave the sarpanch’s field and work as daily wager somewhere else. At the same time, Khoda was offered meal once a day, and his wife job as agricultural worker on a “priority basis”. That year, I was working as secretary...

Ground reality: Israel would a remain Jewish state, attempt to overthrow it will be futile

By NS Venkataraman*  Now that truce has been arrived at between Israel and Hamas for a period of four days and with release of a few hostages from both sides, there is hope that truce would be further extended and the intensity of war would become significantly less. This likely “truce period” gives an opportunity for the sworn supporters and bitter opponents of Hamas as well as Israel and the observers around the world to introspect on the happenings and whether this war could have been avoided. There is prolonged debate for the last several decades as to whom the present region that has been provided to Jews after the World War II belong. View of some people is that Jews have been occupants earlier and therefore, the region should belong to Jews only. However, Christians and those belonging to Islam have also lived in this regions for long period. While Christians make no claim, the dispute is between Jews and those who claim themselves to be Palestinians. In any case...

Proposed Modi yatra from Jharkhand an 'insult' of Adivasi hero Birsa Munda: JMM

Counterview Desk  The civil rights network, Jharkhand Janadhikar Mahasabha (JMM), which claims to have 30 grassroots groups under its wings, has decided to launch Save Democracy campaign to oppose Prime Minister Narendra Modi’s Vikasit Bharat Sankalp Yatra to be launched on November 15 from the village of legendary 19th century tribal independence leader Birsa Munda from Ulihatu (Khunti district).

Two more "aadhaar-linked" Jharkhand deaths: 17 die of starvation since Sept 2017

Kaleshwar's sons Santosh and Mantosh Counterview Desk A fact-finding team of the Right to Feed Campaign, pointing towards the death of two more persons due to starvation in Jharkhand, has said that this has happened because of the absence of aadhaar, leading to “persistent lack of food at home and unavailability of any means of earning.” It has disputed the state government claims that these deaths are due to reasons other than starvation, adding, the authorities have “done nothing” to reduce the alarming state of food insecurity in the state.

Govt of India "tarnishing" NGO reputation, dossier leaked selectively: Amnesty

Counterview Desk Amnesty International India has said that a deliberate attempt is being made to tarnish its reputation by leaking a dossier, supposedly made by investigating agencies, to media without giving it access to any such information. The high profile NGO’s claim follows a Times Now report about proceedings launched by investigative agencies, including Enforcement Directorate (ED) against the rights body for “violations” of rules pertaining to overseas donations.

How AMU student politics prioritises Islamist ideologies rather than addressing campus-specific concerns

By Yanis Iqbal*  In his recent piece titled "Unmasking the Power Struggles of Soqme Teachers Behind the AMU Students’ Agitation," Mohammad Sajjad, professor of modern and contemporary Indian history at the Aligarh Muslim University (AMU), has  has approached the recent  protests against fee increases at AMU with a skeptical eye. He portrays them not as a pure, student-led reaction to financial burdens, but as possibly intertwined with deeper institutional rivalries. While recognizing that the university administration faces ongoing demands from the government and the University Grants Commission (UGC) to boost self-generated revenue via fee adjustments, he highlights a key shortfall: neither the administration nor the protesters have shared clear, comparative data on fee structures or their rationale.