Skip to main content

JNU Dalit student's suicide acquires political overtone as ABVP calls for protest, BAPSA terms it "manipulative"

 The recent suicide of Jawaharlal Nehru University student Muthukrishnan Jeevanantham, better known as Rajini Krish, is all set to turn into a major political controversy, with the BJP's students wing, Akhil Bharatiya Vidyarthi Parishad (ABVP) distributing a pamphlet calling for a protest at the Centre where he was studying, while an upcoming Dalit students organizations terming the move “politically manipulative”.
In a statement, the Birsa Ambedkar Phule Students' Association (BAPSA-JNU) has said that the ABVP has shown a “conniving concern” by the “killers of Rohith Vemula and assaulters of Najeeb Ahmed.” Vemula was the Dalit student who committed suicide a year ago following alleged pressure from political higher ups in Delhi, while Najeeb is said to have been hacked to death, though his body has not been found for four months.
BAPSA statement said, “Whenever Dalit-Bahujans start asserting politically, the right-wing claim immediate stakes on this assertion while the left bastions, even while extending solidarity to the oppressed, affirm the right-wing's claim.”
It added, “In this time of extreme grief, we are now facing a similar two-pronged attack: One, an attempt to appropriate the death of one of us, and our struggle by the saffron right-wing. The other, an accusation by 'thekedars' of left progressivism of being in complicity with and becoming the 'foot soldiers' of these very forces even while portraying themselves as the modern Jajmans of the education system.”
Known to be keeping a critical distance both of the right and the left, BAPSA, claiming to be guided by the vision of social justice of Babasaheb Ambedkar, further said, the ABVP move of protest is “not only fake, but more than that, it is dangerously harmful for Krish's identity as Dalit.”
“One thing that is glaring at us in ABVP's pamphlet is that they have tried to hide his identity as Dalit with their saffronized language. Nowhere have they mentioned in their pamphlet that he is a Dalit and a strong Ambedkarite activist”, the statement said,
“By attempting to brahminize his identity, by referring to him with a name he never used for himself, they are essentially trying to erase his assertive Dalit self. Beyond any surprise ABVP jumped in to settle score with their rivals. Unfortunately, a Dalit has to die to awaken their 'conscience'. A Dalit's life has become a spectacle for a drama that ABVP has unleashed”, the statement adds.
“It is atrocious that a right wing organization is seeking justice for the oppressed, given their long history of perpetrating violence on the bodies of the marginalized. ABVP is trying to manipulate students' perception of Krish and the conditions created by this Brahmanical social order that led to his institutional murder”, the statement says .
It further says, “The naming of specific faculty members in context of the problems Krish was facing in his Centre is a dilution and a gross misrepresentation of the problem that we are trying to raise... There is a lack of proactive and conducive social environment which then proves to be discriminatory and exclusionary for the Dalits and other marginalized.”

Comments

TRENDING

Sattvik Food Festival: Shouldn't one question notion of purity, cultural exclusion in food choices?

Recently, I visited the Sattvik Food Festival, an annual event in Ahmedabad organized by Anil Gupta, professor emeritus at the Indian Institute of Management-Ahmedabad (IIM-A). I have known Prof. Gupta since 1993, when I sought an appointment to meet him a few months after joining The Times of India in Ahmedabad—one reason why I have always been interested in the activities he is involved in.

In lieu of tribute to Pritish Nandy, said to be instrumental in collapse of Reliance-controlled daily

It is widely reported that Pritish Nandy , journalist, author, animal activist, and politician, has passed away. While it is customary to pay tributes to a departing soul—and I, too, have joined those who have posted heartfelt condolences on social media—I cannot forget the way he treated me when he was editor of the Reliance-controlled Business and Political Observer  (BPO), for which I had been working informally in Moscow.

Challenging patriarchy? Adopting maternal and marital surnames: Resistance continues

Anandiben Patel The other day, I was talking with a group of family friends. The discussion revolved around someone very close to me who had not changed her official name in documents, including her Aadhaar and passport, after her marriage. However, on social media and within her husband's family, she had adopted her husband's surname as a suffix to her own. I mentioned that there is a growing trend—though not yet widespread—where women prefer to retain their maiden names or add their maiden surnames alongside their husband's surname. Another emerging trend is where men choose to add their mother's name, or even their wife's name, to their own. This revelation surprised my family friends.

To be or not to be Sattvik: Different communities' differing notions of purity and fasting

This is a continuation of my last blog on Sattvik food. When talking about Sattvik, there is a tendency to overlook what it may mean to different sections of people around the world. First, let me redefine Sattvik: it means having a "serene, balanced, and harmonious mind or attitude." Derived from the Sanskrit word sattva, it variously means "pure, essence, nature, vital, energy, clean, conscious, strong, courage, true, honest, and wise." How do people achieve this so-called purity? Among Gujarati Hindus, especially those from the so-called upper castes who are vegetarians, one common way is fasting. On fasting days, such as agiyarash —the 11th day of the lunar cycle in the Vedic calendar—my close relatives fast but consume milk, fruit juices, mangoes, grapes, bananas, almonds, pistachios, and potato-based foods, including fried items. Another significant fasting period is adhik maas. During this time, many of my relatives "fast" by eating only a single me...

Shyam Benegal's Mathan a propaganda film that supported 'system'? No way

A few days ago, I watched Manthan, a Shyam Benegal movie released in 1976. If I remember correctly, the first time I saw this movie was with Safdar Hashmi, one of the rare young theater icons who was brutally murdered in January 1989. Back then, having completed an M.A. in English Literature from Delhi University in 1975, we would often move around together.

Barred premise allowed? 'Modi govt fails to seek release of fishermen languishing in Pak jails'

Are the Indian authorities or their Gujarat counterparts softening their stance toward NGOs that flag human rights concerns? I can't say for sure, as only recently the foreign funding license of one of the most prominent NGOs, Janvikas, headed by the well-known civil society leader Gagan Sethi, was canceled. This NGO has been working on livelihood issues for underprivileged sections of society for several decades.

Would Gujarat Governor, govt 'open up' their premises for NGOs? Activists apprehensive

Soon after I uploaded my blog about the Gujarat Governor possibly softening his stance on NGOs—evidenced by allowing a fisherfolk association to address the media at a venue controlled by the Raj Bhawan about India’s alleged failure to repatriate fishermen from Pakistani prisons—one of the media conference organizers called me. He expressed concern that my blog might harm their efforts to secure permission to hold meetings on state premises.

No to free thought? How Gujarat's private universities are cowing down their students

"Don't protest"—that's the message private universities across Gujarat seem to be conveying to their students. A senior professor told me that students at the university where he teaches are required to sign an undertaking promising not to engage in protests. "They simply sign the undertaking and hand it over to the university authorities," he said.

Beyond the Sattvik plate: Prof Anil Gupta's take on food, ethics, and sustainability

I was pleasantly surprised to receive a rather lengthy comment (I don't want to call it a rejoinder) on my blog post about the Sattvik Food Festival, held near the Sola Temple in Ahmedabad late last year. It came from no less a person than Anil Gupta, Professor Emeritus at the Indian Institute of Management-Ahmedabad (IIM-A), under whose guidance this annual event was held.