Skip to main content

Delhi Univ professor charged with murder in Chhattisgarh: 'She exposed atrocities in Bastar'

The Chhattisgarh police's controversial move to file FIR charging Nandini Sundar, Professor of Sociology, Delhi University and Prof Archana Prasad of the Jawaharlal Nehru University, of murder of a tribal in Bastar is all set to become a major human rights concern across India.
Two top organizations, Campaign for Peace and Justice in Chhattisgarh (CPJC) and Women against Sexual Violence and State Repression (WSS), have taken the lead in alleging that the FIR has been filed in order to take revenge against Sundar and others after the recent CBI revelation that there is no truth in the cops' story that Naxalites had burnt three villages in 2011, though this atrocity was found to be the handiwork of security forces and their supporters.
Alongside Sundar and Prasad, the FIR has also been filed gainst Vineet Tiwari of the Joshi Adhikar Institute of the CPI, Sanjay Parate of the CPI (M), apart from villagers and CPI activists Mangla of Nama and Manju Kawasi, sarpanch of Gadiras, and the sections quoted are 302, 147,148, 149, 450,120B of IPC, 25 and 27 of Arms Act.
They have all been charged with the murder of a villager Samnath Baghel,from Nama village in Sukma, during their fact-finding mission in May this year. The mission documents various incidents of forceful surrenders of villagers by the police”, the statement says, adding, “They also looked into the allegations of Maoist backlash on villagers who have joined the security forces or surrendered to the police.”
The statement points to how Sundar and others have, for several years, “relentlessly exposed” atrocities in Bastar, more particularly the March 2011 incidents, in which hundreds of homes and granaries were burnt down, women were raped and three men were killed in three villages namely, Tadmetla, Morpalli and Timapuram of Dantewada district.
What came as a shocker to the security forces was the CBI's closure reports, which held police responsible for arson, especially the then SP, Dantewada, SRP Kalluri, the statement says, adding, the “vindictiveness against Sundar was clearly visible in his press conference on October 23, 2016, i.e one day after the CBI report was submitted in the Supreme Court, where he denied allegations made by CBI and suggested that Sundar had bribed the villagers to give statements against the police.”
Currently, Kalluri is Inspector General (Bastar Range), a post he has been holding since 2014, after which there has been a “sudden rise” in atrocities in the Bastar region. In the last one year the security forces under him “formed ... a number of vigilante groups like the now disbanded Samajik Ekta Manch, Naxal Peedith Sangharash Samiti and the newly-formed group Agni, all “to harass and intimidate everyone”, alleges the statement.
Meanwhile, the People's Union for Civil Liberties (PUCL), condemning the action of the Chhattisgarh police in registering FIR against Sundar and others, has sought impartial investigation into the death of Baghel, even as denouncing “the reported threats issued by Kalluri to send special teams to Delhi arrest these academics”, even as demanding withdrawal of the “false” FIR.
PUCL notes, “The wife of the deceased has claimed that her husband was killed by Maoists, who said that he was being punished for not following the directives of a fact-finding team lead by Sundar which had visited the village in May 2016. Even if we are to believe that an unlettered village woman can clearly remember and repeat the six unfamiliar names above, it is evident that no crime can be made out in the FIR against the members of the fact finding team.”

Comments

TRENDING

Beyond the Sattvik plate: Prof Anil Gupta's take on food, ethics, and sustainability

I was pleasantly surprised to receive a rather lengthy comment (I don't want to call it a rejoinder) on my blog post about the Sattvik Food Festival, held near the Sola Temple in Ahmedabad late last year. It came from no less a person than Anil Gupta, Professor Emeritus at the Indian Institute of Management-Ahmedabad (IIM-A), under whose guidance this annual event was held.

No to free thought? How Gujarat's private universities are cowing down their students

"Don't protest"—that's the message private universities across Gujarat seem to be conveying to their students. A senior professor told me that students at the university where he teaches are required to sign an undertaking promising not to engage in protests. "They simply sign the undertaking and hand it over to the university authorities," he said.

'Potentially lethal, carcinogenic': Global NGO questions India refusing to ban white asbestos

Associated with the Fight Inequality Alliance, a global movement that began in 2016 to "counter the concentration of power and wealth among a small elite", claiming to have members  in the United Kingdom, South Africa, Kenya, Zambia, the Philippines, and Denmark, the advocacy group Confront Power appears all set to intensify its campaign against India as "the world’s largest asbestos importer". 

In lieu of tribute to Pritish Nandy, said to be instrumental in collapse of Reliance-controlled daily

It is widely reported that Pritish Nandy , journalist, author, animal activist, and politician, has passed away. While it is customary to pay tributes to a departing soul—and I, too, have joined those who have posted heartfelt condolences on social media—I cannot forget the way he treated me when he was editor of the Reliance-controlled Business and Political Observer  (BPO), for which I had been working informally in Moscow.

Shyam Benegal's Mathan a propaganda film that supported 'system'? No way

A few days ago, I watched Manthan, a Shyam Benegal movie released in 1976. If I remember correctly, the first time I saw this movie was with Safdar Hashmi, one of the rare young theater icons who was brutally murdered in January 1989. Back then, having completed an M.A. in English Literature from Delhi University in 1975, we would often move around together.

A conman, a demolition man: How 'prominent' scribes are defending Pritish Nandy

How to defend Pritish Nandy? That’s the big question some of his so-called fans seem to ponder, especially amidst sharp criticism of his alleged insensitivity during his journalistic career. One such incident involved the theft and publication of the birth certificate of Masaba Gupta, daughter of actor Neena Gupta, in the Illustrated Weekly of India, which Nandy was editing at the time. He reportedly did this to uncover the identity of Masaba’s father.

Sattvik Food Festival: Shouldn't one question notion of purity, cultural exclusion in food choices?

Recently, I visited the Sattvik Food Festival, an annual event in Ahmedabad organized by Anil Gupta, professor emeritus at the Indian Institute of Management-Ahmedabad (IIM-A). I have known Prof. Gupta since 1993, when I sought an appointment to meet him a few months after joining The Times of India in Ahmedabad—one reason why I have always been interested in the activities he is involved in.

To be or not to be Sattvik: Different communities' differing notions of purity and fasting

This is a continuation of my last blog on Sattvik food. When talking about Sattvik, there is a tendency to overlook what it may mean to different sections of people around the world. First, let me redefine Sattvik: it means having a "serene, balanced, and harmonious mind or attitude." Derived from the Sanskrit word sattva, it variously means "pure, essence, nature, vital, energy, clean, conscious, strong, courage, true, honest, and wise." How do people achieve this so-called purity? Among Gujarati Hindus, especially those from the so-called upper castes who are vegetarians, one common way is fasting. On fasting days, such as agiyarash —the 11th day of the lunar cycle in the Vedic calendar—my close relatives fast but consume milk, fruit juices, mangoes, grapes, bananas, almonds, pistachios, and potato-based foods, including fried items. Another significant fasting period is adhik maas. During this time, many of my relatives "fast" by eating only a single me...

Challenging patriarchy? Adopting maternal and marital surnames: Resistance continues

Anandiben Patel The other day, I was talking with a group of family friends. The discussion revolved around someone very close to me who had not changed her official name in documents, including her Aadhaar and passport, after her marriage. However, on social media and within her husband's family, she had adopted her husband's surname as a suffix to her own. I mentioned that there is a growing trend—though not yet widespread—where women prefer to retain their maiden names or add their maiden surnames alongside their husband's surname. Another emerging trend is where men choose to add their mother's name, or even their wife's name, to their own. This revelation surprised my family friends.