Skip to main content

Tribal rights: Gujarat a poor performer, suggests Central govt document

By Rajiv Shah
A new Government of India document, in possession of Counterview, has suggested that Gujarat’s performance in providing land to the tribals under the Forest Rights Act, 2006, is one of the poorest in India. The document shows, as of December-end 2014, Gujarat, an early starter, was able to “dispose of” just 39.97 per cent, or 75,974 claims, out of the total 1,90,051 tribals who had applied for land title deeds or community rights. This is against the national average of a whopping 82.60 per cent (17,13,519 out of 39,59,0190).
The document, titled “Status report on implementation of the Scheduled Tribes and Other Traditional Forest Dwellers (Recognition of Forest Rights) Act, 2006 [for the period ending December 31, 2014”, was sent to the Cabinet Secretariat on January 16, 2015.
The most overzealous state for disposing of tribal plea for land is Maharashtra, which disposed of more claims than the number of applications it received (119.89 per cent). This was followed by Uttar Pradesh (99.39 per cent), Chhattisgarh (97.40 per cent), Rajasthan (96.97 per cent), Kerala (86.55 per cent), Madhya Pradesh (83.28 per cent), Andhra Pradesh (81.46 per cent), Odisha (80.34 per cent), Jharkhand (76.78 per cent), Karnataka (69.52 per cent), Bihar (57.06 per cent), Assam (56.06 per cent), and Himachal Pradesh (44.02 per cent).
Even as disposing of the applications, there are 38.10 per cent of Gujarat tribals’ pleas were okayed for handing over land title deeds or community rights. In all, Gujarat’s 1,90,051 tribals put up their claims, out of which 72,418 of them received land titles. This is lower than the all-India average – out of 39,59,019 claims in the country as a whole, in as many as 15,56,676 cases, or 39.31 per cent, land was either distributed to individual tribals, or community rights were given.
The states which perform better on this score than Gujarat are Kerala (65.53 per cent), Odisha (56.46 per cent), Rajasthan (48.93 per cent), Chhattisgarh (41.51 per cent) and Andhra Pradesh (41.20 per cent), The gap between disposing of claims and title deeds and community rights actually ready for being handed over suggests, according to observers, poor rate to scrutiny of applications by the Gujarat officialdom, compared to most other Indian states.
This is clear from a further breakup. In Gujarat, out of 1,90,051 claims, 1,82,869 were for individual land titles, and 7,182 for community rights. Of these, in as many as 72,418 cases – 68,562 individual title deeds and 3,856 community rights were positive.
But what seems disconcerting is, in Gujarat, while the tribal gram sabhas – which are the primary decision making body clearing land titles – decided in favour of handing over land titles in most cases (1,86,495 out of 1,90,051), it is the higher level tribal and forest bureaucracy which came in the way of ensuring that the tribal rights. Of the 1,86,495 cases cleared by the gram sabhas for handing over land titles and community rights, the District Level Committee, which is responsible for a final nod, gave its nod to just 72,148 cases.
And yet, the note – prepared by the Modi government’s tribal affairs ministry – does not find any issues Gujarat. It merely say, “Members of Gujarat Tribal Advisory Council had raised concern over high rate of rejected claims and the matter was discussed in the meeting held on June 1, 2011, and it was decided to review all rejected claims at various level. Following the decision, Government of Gujarat created a special review cell on July 8, 2011 and circulated procedure to review all rejected claims. As a result, number of claims disposed of has been reduced considerably.”

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.