Skip to main content

Dholera 'rooted' in post-2002 Gujarat riots legacy of breaking down communities

Dholera "smart" city
By A Representative 
In one of the sharpest critiques of the Government of India’s (GoI’s) proposal to come up with 100 smart cities, a senior UK scholar on urban development has said that Gujarat's Dholera, which GoI proposes to develop as a model concept for other smart cities to follow, is nothing but a “new urban utopia” of post-colonial India.
Ayona Dutta, associate professor at the University of Leeds, involved in studying urbanization in India, has said, Dholera, proposed on 903 sq km land in Ahmedabad district, to be twice the size of Mumbai, reflects nothing but “large-scale expulsion of those that cannot fit into its smart city-based ‘high-tech strand of developmental utopianism’.”
Dutta, in her research paper, “New urban utopias of postcolonial India: ‘Entrepreneurial urbanization’ in Dholera smart city, Gujarat”, said, as against earlier “planned cities” like Chandigarh, Bhubaneshwar and Gandhinagar, Dholera symbolizes “a new trend in city building in India” which, instead of addressing existing social exclusions, “actually reinforces long-standing social inequalities.”
According to Dutta, Dholera is composed of “large-scale privatized residential neighbourhoods, commercial and business districts, a ‘private’ city at a gargantuan scale, producing a ‘new urban colonialism’.” In fact, it has been “planned in the image of a global Gujarat that rejects its local identity rooted in Gandhian principles.”
Thus, Dutta underlines, while making a break from cities like Gandhinagar, Gujarat capital, there is a need to understand how its concept was developed “in a larger context of a Gujarat reeling after the 2002 communal riots and the breaking down of communities, neighbourhoods and trust.”
Pointing out that none of the narratives on Dholera refer to “local history or the diversity of its social, cultural, religious or material landscapes” which exists in the region, Dhutta says, “Dholera fails to make connections with the postmodern realities of a plural India struggling to maintain communal relations.”
In fact, said Dutta, “Neither the plans nor videos of Dholera, nor the speeches of Narendra Modi, nor the lectures of Amitabh Kant, refer to actually existing Dholera, which remains as an absent presence, giving the impression of an empty backdrop, a tabula rasa – the perfect landscape in waiting for the smart city.”
Pointing towards the “roadblocks” Dholera faces amidst agitation against the special investment region (SIR) proposed on its 903 sq km land for building smart city led by Jameen Adhikar Andolan Gujarat (JAAG), Dutta says, quotes “several official reports” on flood assessment and biodiversity “that are potentially more concerning for the state.”
One of the reports, for instance, underlines “the high risk of flooding in Dholera, which means that it would cost over INR700 crore to do the necessarily engineering works for flood mitigation.” Then, Dholera is proposed on “the blackbuck habitat and would therefore lead to irreversible loss of biodiversity.”
Dutta concludes, “Dholera is the new urban utopia, whose fault lines are drawn in its very conceptualization, whose bottlenecks are written into the speed of its delivery and whose materialization as smart city requires the active dispossession of marginalised citizens.”

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

'Fraudulent': Ex-civil servants urge President to halt Odisha tribal land dispossession

By A Representative   A collective of 81 retired civil servants from the Constitutional Conduct Group has written to the President of India expressing alarm over what they describe as the wrongful dispossession of tribal lands in Odisha’s Rayagada district. The letter, dated April 19, 2026, highlights violent clashes in Kantamal village where police personnel reportedly injured over 70 tribal residents attempting to protect their community rights. 

Dhandhuka violence: Gujarat minority group seeks judicial action, cites targeted arson

By A Representative   The Minority Coordination Committee (MCC) Gujarat has written to the Director General of Police seeking judicial action in connection with recent violence in Dhandhuka town of Ahmedabad district, alleging targeted attacks on properties belonging to members of the Muslim community following a fatal altercation between two bike riders on April 18.

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

Why link women’s reservation to delimitation? The unspoken political calculus

By Vikas Meshram*  April 16, 2026, is likely to be recorded as a special day in the history of Indian democracy. In a three-day special session of Parliament, the central government is set to introduce a comprehensive package of three historic bills: the Constitution (131st Amendment) Bill, 2026; the Delimitation Bill, 2026; and the Union Territories Laws (Amendment) Bill, 2026. The stated purpose of all three is the same: to implement the Nari Shakti Vandan Adhiniyam (106th Constitutional Amendment) passed in 2023. However, the political intent concealed behind these measures — and their impact on the federal balance — is far more profound. It is absolutely essential to understand this.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

Catholic union opposes FCRA amendments, warns of threat to Church institutions

By A Representative   The All India Catholic Union (AICU) has raised serious concerns over what it describes as growing threats to religious freedom, minority rights, and constitutional safeguards in India, warning that recent policy and legislative trends could undermine the country’s secular and federal framework.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.