Skip to main content

Civil rights activists from India, neighbours to form South Asia Council, lobby on human rights with SAARC

By A Representative
A Delhi Declaration adopted by over 100 senior civil rights activists from 20 Indian states, and joined by representatives from Nepal, Afghanistan and Pakistan, said that a People’s/Citizens South Asia Council would be formed in order to lobby for the formation of a human rights mechanism under the South Asian Association of Regional Countries (SAARC). The declaration— whose text was released five days later -- was adopted at the end of two-day consultations (August 26 and 27, 2014) in Delhi. The council, it said, would reflect “the diversity of the vast region.”
The council would simultaneously work for the “promotion and protection of human rights for all in the region, including the threats posed by aggressive militarization and nuclearisation in the name of security; the human rights of nomadic and migrant populations, bonded labour, informal and rural workers”, the declaration said, adding it would also examine problems of “women and children who are victims of trafficking, migrant and indigenous labour.” The consultation was sponsored by the Working Group on Human Rights in India and the UN (WGHR).
Then, it would take up issues of “fish workers, South Asian asylum seekers, refugees and stateless persons; the protection of the rights of all including populations who suffer from gender, religion and caste-based discrimination; cross border issues including the conduct of security forces and paramilitary and basic economic and social and cultural rights, including inalienable rights of all peoples towards natural resources”, the declaration said.
Pointing out that the council would work for the “reform in the criminal justice system geared towards peace and justice; and violations in the name of national security and counter terrorism”, the declaration said, “No issue that concerns human rights will be beyond the purview of the council. Part of the exercise of its establishment will be to preserve existing and create new records, evidence and documentation” for establishing a SAARC human rights mechanism.
The declaration said, the council would give “equal emphasis to matters of human rights violations and protection through the establishment of tribunals and their recommendatory judgments/ conclusions as also educational and cultural programmes related to the preservation of the environment and our shared cultures”, adding, “Specific to this mandate will be the creation of an alternate methods and means of communication to link the concerns of human rights preservation and protection between and through the peoples of South Asia.”
Earlier, a concept note distributed at the consultation said that SAARC was the only regional inter-state association in the world which did not have a human rights mechanism. It said, “At present all regional organizations similar to SAARC – the ASEAN, the African Union (AU), the European Union (EU), the Organization of American States (OAS), the Caribbean Community (CARICOM) and the League of Arab States – all have a human rights body. SAARC is the only such regional organization to not have a human rights body or treaty for cooperation of its members on issues related to the International Covenants and other core international instruments on human rights.”
The concept note stressed that as long “as the two principles of non-interference and the exclusion of contentious issues are a part of the SAARC Charter, the regional organization will find it difficult to engage meaningfully on subject of human rights without contravening the terms of its Charter, and will not be able to take the next step as a human rights arbiter. Among the major human rights challenges in the region today, several revolve around civil and political rights where meaningful arbitration by a regional human rights body would require interfering in contentious issues in the internal affairs of a member state.”

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.