Dreadlocks Story: French anthropologist's docufilm traces Indian origin of Jamaica's anti-colonial movement
A PhD in Jainism and one who lived in Mumbai with Jain shwetambars, and their relatives in Gujarat, and currently living in New York, Dr Ainouche has told me through a mail that “through matted hair (called dreadlocks in Jamaica, as Jata in India), I show this historical page.” She adds, “These are Indians descendants of Indians of Indian subcontinent, who were transported (most of them kidnapped, and women raped) as indentured workers to the Caribbean islands by British colonists, and precisely to Jamaica from 1845 to 1917. At the end of African slavery in 1834, British colonists were still in Jamaica and also present in India. They needed labourers for plantations, therefore they took Indians to Jamaica."
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| Making of the documentary |
“In few words, Indians took the place of African slaves in plantation,
and by consequence were treated as slaves, even worse. At that time in
Jamaica, Africans nearly lost (or rather forced to lose) all their
culture”, the anthropologist film-maker claims, adding, “After the
African slavery, some other Africans arrived as indentured worked to the
plantations in Jamaica as well. All of them, ex-African slaves, Indians
and Africans under contract, have mingled. Indians (mostly Hindus, a
bunch of Muslims, few Christians, and depends on the source, one Jain
has been mentioned) have started to live together.”
Highlighting the influence of Indian culture on Jamaica, Dr Ainouche says, ever since, the “Africans have discovered vegetarian food, encens, ganja, spiritual guide (as the role of acharya, or tirthankar, as identified in India), and much more of Indian cultural expressions.” In fact, “Indians have had a strong influence in almost all aspects of Jamaica society (culinary, sport, music, etc).”
Tracing the Indian influence on the anti-colonial Rastafari movement, Dr Ainouche says, “When the Black movement was very strong in the US, its leader Marcus Mosiah Garvey, who is today a Jamaican national hero, extended it to Jamaica. Garvey was deported from the US to Jamaica. His actions were considered too rebellious and dangerous for Edgar Hoover, who later became CIA head. In Jaimaica, Garvey continued to claim social justice and equal right for the Black people.“
“About 1930, the Garvey movement collapsed”, the film-maker says, adding, thereafter, “Leonard Percival Howell, another Jamaican, who spent some time in the US, spread a Black social movement, called Rastafari, on the parallel track of Garvey in Jamaica. Howell opened a gathering camp called Pinnacle where all his followers, notably Hindus, lived until the police destroyed this camp in 1958, considered, once again, an offend by the then government.”
“Howell has found his influences from Indians, he had some close people around him from India, signed his first pamphlet under an Indian nickname”, Dr Ainouche says, adding, “The Rastafari movement is an African movement, which began a social movement but slowly turned into socio-religious ideology, but its thrust continued to be against slavery, colonialism, and all forms of discrimination. Actually, it became essentially a 'way of life' more than a strict religion.”
“While the adherents of the movement worship Haile Selassie-I, the Emperor of Ethiopia, who ruled between 1930 and 1974, he was “worshipped him as a Hindu God (as Father, as Guide, and not as Supreme God on the top of everyone/everything)”, the filmmaker says, adding, “Members of Rastafari are known as Rastas. Even though this movement is based on social and religious beliefs about Africa, its way of life is Hindu way of life, or more exactly the sadhu way of life.”
Pointing out this is precisely what she wants to show in her documentary, Dr Ainouche says, it reveals “how sadhus and Rastas have a similar way of life” even today. This is done in order to explain “the historical page of how the social movement Rastafari arose and was influenced by Indians due British colonialists.” She adds, “I use matted hair as a key to open the debate, and also demonstrate that hair is a body tool for social, religious, political, assertions.”
Highlighting the influence of Indian culture on Jamaica, Dr Ainouche says, ever since, the “Africans have discovered vegetarian food, encens, ganja, spiritual guide (as the role of acharya, or tirthankar, as identified in India), and much more of Indian cultural expressions.” In fact, “Indians have had a strong influence in almost all aspects of Jamaica society (culinary, sport, music, etc).”
Tracing the Indian influence on the anti-colonial Rastafari movement, Dr Ainouche says, “When the Black movement was very strong in the US, its leader Marcus Mosiah Garvey, who is today a Jamaican national hero, extended it to Jamaica. Garvey was deported from the US to Jamaica. His actions were considered too rebellious and dangerous for Edgar Hoover, who later became CIA head. In Jaimaica, Garvey continued to claim social justice and equal right for the Black people.“
“About 1930, the Garvey movement collapsed”, the film-maker says, adding, thereafter, “Leonard Percival Howell, another Jamaican, who spent some time in the US, spread a Black social movement, called Rastafari, on the parallel track of Garvey in Jamaica. Howell opened a gathering camp called Pinnacle where all his followers, notably Hindus, lived until the police destroyed this camp in 1958, considered, once again, an offend by the then government.”
“Howell has found his influences from Indians, he had some close people around him from India, signed his first pamphlet under an Indian nickname”, Dr Ainouche says, adding, “The Rastafari movement is an African movement, which began a social movement but slowly turned into socio-religious ideology, but its thrust continued to be against slavery, colonialism, and all forms of discrimination. Actually, it became essentially a 'way of life' more than a strict religion.”
“While the adherents of the movement worship Haile Selassie-I, the Emperor of Ethiopia, who ruled between 1930 and 1974, he was “worshipped him as a Hindu God (as Father, as Guide, and not as Supreme God on the top of everyone/everything)”, the filmmaker says, adding, “Members of Rastafari are known as Rastas. Even though this movement is based on social and religious beliefs about Africa, its way of life is Hindu way of life, or more exactly the sadhu way of life.”
Pointing out this is precisely what she wants to show in her documentary, Dr Ainouche says, it reveals “how sadhus and Rastas have a similar way of life” even today. This is done in order to explain “the historical page of how the social movement Rastafari arose and was influenced by Indians due British colonialists.” She adds, “I use matted hair as a key to open the debate, and also demonstrate that hair is a body tool for social, religious, political, assertions.”
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| Dr Linda Ainouche |
Interestingly, the filmmaker says, the Rastas are themselves by ignorant
about their deliberate Afrocentrism, and refuse these Indian influences
on their movement. “I want to give back to Indians the story they
deserve. Even in Rastafari studies, except one, none has really spoken
about this Hindu legacy on Rastafari movement in Jamaica. This person
passed away recently – an Indian anthropologist who lived in Jamaica,
Ajai Mansingh. He had worked with his wife, still in Jamaica, whom I
have interviewed, and their son. “
She further says, “Rastas are are currently in the whole of the Caribbean, they are also in England, mainly of Jamaican origin. Many people all over the world have today embraced Rastafari cause and way of life – from Japan to Brazil, from South Africa to Sweden, via the rest of the globe.” She regrets, however, “At the beginning of Rastafari, women were involved and active – both Africans and Indians. Slowly, they have been ousted by men. As everywhere, when women are shining, men have to speak louder and hide them!”
She further says, “Rastas are are currently in the whole of the Caribbean, they are also in England, mainly of Jamaican origin. Many people all over the world have today embraced Rastafari cause and way of life – from Japan to Brazil, from South Africa to Sweden, via the rest of the globe.” She regrets, however, “At the beginning of Rastafari, women were involved and active – both Africans and Indians. Slowly, they have been ousted by men. As everywhere, when women are shining, men have to speak louder and hide them!”
In fact, Ainouche says, the Reggae music, which emerged in Jamaica and
is a good expression of Rastafari movement, has a sadhu influence too.
“The roots reggae, in the early ages of this musical style. A band as
such Steel Pulse (www.steelpulse.com)
interviewed in the documentary tour around the world to defend and
claim African rights, recognition, justice, love ... following a sadhu
way of life for the last 40 years.”
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