Skip to main content

Unequal growth, regional imbalance adversely affect Gujarat tribal population

By Jag Jivan 
The study of tribes is generally a domain of social anthropologists and sociologists. In a rare attempt, a group of social scientists, many of them economists, mainly Gujarat-based, have come together to publish a book on how economic development has affected tribals in the state. 
The new book, “Tribal Development in Western India”, edited by Amita Shah and Jharna Pathak (Routledge, 2014), not only reinforces the existing view that the tribal population of Gujarat, as elsewhere in the country, lags behind its non-tribal counterpart, especially in human development index (HDI), as found reflected in their poor health and educational indices. The book simultaneously suggests that, despite the hype around projects like Van Kalyan Yojna (VKY), announced by the state government to alleviate the Gujarat tribals’ plight during the 11th Five-Year-Plan (2007-12), they remain victims of unequal distribution of basic infrastructural facilities, on one hand, and low wages (leading to their higher levels of poverty), at their place of stay, on the other.
Despite lack of access to latest data, which the 11 social scientists, mainly economists, cite in their papers as the chief constraint for analyzing the situation as of today (a few of the scholars have used 2001 Census of India data, which are 13 years old), they mention how inequalities visi-a-vis other sections of population have bog tribals today, like earlier. Amita Shah and Sujitha OG in their paper, “Poverty and Livelihood among Tribals” point towards how “sustained high level of poverty among tribal communities, despite fast economic growth, has posed the most difficult challenge to contemporary discourse on development in the state… The incidence of poverty among tribal communities is both severe and multidimensional.”
The scholars say, “A quick glance at the official poverty estimates in Gujarat indicates that the state has made major strides towards poverty reduction from about 31 per cent in during 1983 to 17 per cent during 2004-05. However, the tribal communities have been largely bypassed in this process of poverty reduction. As per the latest official estimates, slightly more than one third of the tribal population (34.3 per cent) in rural Gujarat is poor.” The scholars express particular concern over the fact that the incidence of poverty has lately increased – it was 31.1 per cent in 1993-94, went down to 29.1 per cent in 1999-2000, and again increased to 34.3 per cent in 2004-05.
A similar conclusion has been reached in her paper by Indira Hirway (“Employment and Income Generation among the Tribal Population: Some Critical Issues”), where the scholar says that as many as 11 states “have lower incidence of poverty than that of Gujarat.” The latest National Sample Survey (NSS) report, “Household Consumer Expenditure across Socio-Economic Groups” (October 2012) confirms Hirway’s suggestion. The report suggests that monthly per capita expenditure (MPCE) among tribals in rural Gujarat is Rs 879, lower than 12 major states out of 20. Punjab tribals’ MPCE, which suggests spending power of a population, is the highest with Rs 1,512, followed by Haryana Rs 1,401, Himachal Pradesh Rs 1,370, J&K 1,223, Kerala Rs 1,208, Assam Rs 1,032, Andhra Pradesh Rs 999, Tamil Nadu Rs 989, Maharashtra Rs 961 and Karnataka Rs 901. 
The following chart illustrates the exact position:
While none of the social scientists use the latest Census of India 2011 household data or the India Human Development Report 2011, which are in public space for quite some time, Amita Shah and Jharna Pathak in their introductory remarks suggest how recent efforts on the part of the Gujarat government towards tribal amelioration have remained well below expectations. While Gujarat accounts for 15 per cent of tribal population, the state government’s increase in expenditure from six per cent of the budget during the 10th Five Year Plan to nine per cent during the 11th Plan, they say, still lags “behind the stipulated norm.” They add, the rise in expenditure is subject to a caveat – the expenditure is “likely to include all expenses incurred by the line departments in the designated tribal areas. This may not necessarily imply direct spending for the tribal beneficiaries.”
In his preface, written in September 2012, sociologist Ghanshyam Shah points towards how VKY, Gujarat government’s flagship programme for the tribal regions, is “basically a list of activities and schemes selected in an ad-hoc manner.” He adds, “It does not have a sound policy framework that links the resources of the region with development, and the development of the region with the local people. The fact that tribal areas have a specific potential growth in the future has not received enough importance in this general strategy, which mainly focuses on economic growth.” In his view, the VKY, instead of “preserving the improving natural resources in the tribal regions”, seeks to facilitate the “exploitation of the region’s resources by profit-driven corporate sector players.”
Indira Hirway in her paper studies the issue in greater detail, saying, “VKY has not paid adequate attention to the relationship between the tribal population and forests. It has in some ways ignored the fact that under the Scheduled Tribals and Other Traditional Forest Dwellers (Recognition of Forest Rights) Act, 2006 (which began being implemented in 2008), 84,000 tribal households are entitled to get forest land.” Through VKY, while “footloose industries” will have a place in the future growth of the region, the drivers of growth should have been “natural resources of the region.” Hirway criticizes VKY for its “dependence on corporate sector, including MNCs” for skill development. This may help maximize corporate profits, but “at the cost of the tribal economy” and “sustainable growth.”
Hirway also suggests how infrastructure has been oddly distributed in Gujarat. Thus, “the large dams, with their network of canals, serve mainly non-tribal regions”, she says, adding, there is simultaneously no effort to “promote irrigation in the tribal region.” In fact, “as against 32 per cent of area irrigated in the state, 30 per cent of the tribal talukas have less than 5 per cent cultivated area under irrigation and 45 per cent of the talukas have less than 15 per cent area under irrigation.” Only, “three talukas have more than 30 per cent area under irrigation.” This “inadequate irrigation is reflected in the frequency of droughts in the tribal region”, she comments, adding, “It is quite ironical that in spite of the high average annual rainfall (800mm to 2,000mm) in the tribal region, half of the tribal talukas are under the drought prone area programme or desert development programme.”
Lack of water has adversely affected government schemes related with dairy development in the region, suggests Rudra Narayan Mishra (“Dairy Farming for Landless Tribal Households”). Basing on a primary survey in Tapi, Sabarkantha, Surat, Navsari and Valsad, Mishra finds that animal feed and green fodder, coupled with scarcity of water, are the main reasons why tribal farmers get a “low milk yield” from the cattle they own. In Sabarkantha 25.5 per cent tribal farmers cite this as the main reason for low milk yield, in Tapi 34.3 per cent, in Surat 63 per cent, and in Navsari and Valsad a high 77.3 per cent. The scholar comments, “Though the beneficiaries in Surat are mainly from Mandvi taluka, which has a river flowing through the middle and has a dam on it, they still face shortage of fodder because the beneficiaries mostly belong to the Kotwalia tribe, who has no land of their won to grow green fodder.”
Jharna Pathak in her paper, “Agroforestry in Tribal Areas” suggests how scarcity of water has led to “groundwater depletion” in the tribal areas. “The growth rate of areas irrigated by tubewells is particularly high (13 per cent) among tribal areas as compared to a moderate rate of four per cent among the non-tribal areas”, she says, adding, “Within tribal areas, the growth rate of irrigated area, especially through tubewells, is significantly higher than compared to other sources… This suggests that tribal areas, of late, have started catching up with non-tribal areas in terms of exploiting deeper aquifers.” This, she suggests, may be “prompted by compelling conditions of competitive withdrawal of groundwater in the heartland of tribal dominated areas…”

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

'Restructuring' Sahitya Akademi: Is the ‘Gujarat model’ reaching Delhi?

By Prakash N. Shah*  ​A fortnight and a few days have slipped past that grim event. It was as if the wedding preparations were complete and the groom’s face was about to be unveiled behind the ceremonial tinsel. At 3 PM on December 18, a press conference was poised to announce the Sahitya Akademi Awards .