Skip to main content

Elite 'promote, practice' hereditary politics to undermine democratic struggle

By Bhabani Shankar Nayak* 

Democracy is not only a product of the struggles of the working classes, but its survival against all odds also depends on the unwavering commitment of the working people. Historically, the working class has played a pivotal role in the establishment, promotion and preservation of democratic processes and institutions. 
Their collective actions, from organising labour movements to participating in political processes, have been fundamental in shaping democratic societies, states, and governments. The ongoing resilience and active participation of the working class are crucial for maintaining and enhancing democratic cultures and values.
In times of political turmoil and economic challenges, it is often the working people who stand at the forefront, advocating for rights, justice, and equality. Their dedication ensures that democracy remains a dynamic and inclusive system, capable of addressing the needs and aspirations of all its citizens irrespective of their backgrounds. 
Therefore, acknowledging and supporting the contributions of the working class is essential for the continued health and growth of democratic governance.
However, the propertied classes, industrialists, and business owners, ruling and non-ruling elites continue to employ various strategies to undermine the working-class origins of democracy by promoting and practicing hereditary politics, as if political power is a property that must be inherited and controlled by a family. 
This approach not only contradicts the fundamental principles of democracy but also reinforces a system of entrenched privilege and inequality. By perpetuating the notion that political authority should remain within certain families, these elites aim to consolidate their power and maintain the status quo. 
This practice often results in a concentration of power that excludes the broader population, particularly women, working class, poor, marginalised communities, castes, people of colour from meaningful participation in the political processes.
Hereditary politics undermines the democratic ideal of equal opportunity and representation, fostering an environment where political positions are passed down through generations without regard to experience in public life, merit, or public service. The rich and powerful do not consider elections as tools for deepening democracy in the society. 
They often use elections as a means to capture state power, control government, and pursue their own interests. By leveraging their substantial resources, they influence electoral outcomes through extensive campaign financing, media control, and lobbying efforts. 
This enables them to shape policies and legislation in ways that favour their economic and political agendas. This manipulation of the democratic process undermines the principle of fair representation, as it skews the political landscape in favour of those with wealth and influence. 
Ordinary citizens find their voices drowned out by the sheer volume of money and power wielded by elite groups. As a result, policies that should serve the broader public interest are frequently designed to benefit a privileged few.
Such a strategy erodes public trust in democratic institutions and processes. When political power is perceived as a family heirloom rather than a public mandate, citizens become disillusioned with the democratic system and its ability to address their needs and concerns. 
This disillusionment leads to apathy, reduced civic engagement, and even social and political unrests. The influence of the rich and powerful extends beyond elections. 
They often maintain their grip on power by funding think tanks, political action committees, and other organisations that promote their interests. This creates a cycle where the same elite groups continue to dominate the political arena, perpetuating inequality and limiting social, political, and economic mobility.
Hereditary politics and inheritance of state power is fundamentally opposed to the democratic transformation of society, which seeks to ensure individual liberty, social and economic equality, and political justice. 
This system of inherited political power undermines the core democratic principles of participation, representation, and equal opportunity by concentrating authority within specific families or groups. Moreover, hereditary politics hampers political justice by limiting the diversity of perspectives and ideas within the government. 
When political power is confined to a few reactionary families, groups, the range of voices and viewpoints that influence policy making is significantly reduced. This exclusion of diverse opinions weakens the democratic process and can lead to governance that is out of touch with the realities and aspirations of the citizenry.
Electoral and constitutional democracies are not properties to be inherited based on family lineages. These forms of government are founded on the principles of egalitarian participation and representation, equal opportunity, and the collective will of the people. They are designed to ensure that political power is derived from the consent of the governed, not from inherited privilege. 
Hereditary politics fosters environment where political positions are passed down through generations without regard to merit
Hereditary politics erodes the integrity of democratic institutions by creating an uneven playing field where a select few enjoy disproportionate advantages. 
This practice often leads to governance that prioritises the interests of a narrow elite over the broader population. It stifles innovation and progress by limiting political leadership to a small, privileged group, regardless of their experiences, skills, or public support.
Moreover, the perception that political power can be inherited diminishes public trust in democratic processes. Citizens become disillusioned with a system that appears rigged in favour of entrenched elites, leading to apathy and disengagement. This weakens the very foundation of democracy, which relies on active and informed participation from all segments of society.
In a true democracy, political positions should be accessible to all citizens based on their abilities, ideas, and dedication to public service, rather than on their family lineage. Democratic political leaders are chosen through free and fair elections, reflecting the choices of the electorate. 
This process is meant to provide every eligible citizen with an equal opportunity to participate in the political arena, either as voters or as candidates. When political power is concentrated within specific families and passed down through generations, it undermines these democratic ideals.
Hereditary politics contradicts the foundations of democratic ideals, fostering an environment where power is passed down through generations, often irrespective of competence or public approval. Such a system perpetuates social and economic inequalities by entrenching a ruling class that is insulated from the experiences and struggles of ordinary people. 
This leads to policies and decisions that favour the interests of the elite, rather than addressing the needs of the broader population. As a result, the gap between the wealthy and the poor widens, and social, economic, and political mobility is stifled that derails democratic empowerment of people.
It is necessary to dismantle the structures that support hereditary politics to foster a truly democratic society that upholds individual liberty, social and economic equality, and political justice. It is also essential to encourage and facilitate wider political participation, implementing strict anti-nepotism laws, and promoting transparency and accountability in government are crucial steps to ensure democratic outcomes. 
By ensuring that political power is earned and not inherited, people can create a more equitable and just society that reflects the democratic values that working people aspire to uphold as equal citizens and shareholders of democracy, state, and government. People’s democracy is the only form of sustainable democracy that working people needs to reclaim it to save their citizenship rights.
---
*London Metropolitan University

Comments

TRENDING

'Violation of Apex Court order': Delhi authorities blamed for dog-bite incidents at JLN Stadium

By A Representative   People for Animals (PFA), led by Ms. Ambika Shukla, has held the Municipal Corporation of Delhi (MCD) responsible for the recent dog-bite incidents at Jawaharlal Nehru Stadium, accusing it of violating Supreme Court directions regarding community dogs. The organisation’s on-ground fact-finding mission met stadium authorities and the two affected coaches to verify details surrounding the incidents, both of which occurred on October 3.

A revdi-funded dream? Tax breaks, hype, unease: PwC reveals GIFT City’s fragile foundations

By Rajiv Shah   Backed by generous subsidies (or so-called "revdis") channeled to Prime Minister Narendra Modi’s flagship project, Gujarat International Finance Tec-City, or GIFT City, a recent PricewaterhouseCoopers (PwC) report claims it is “uniquely positioned to connect India to international markets and foster next-generation FinTech and IT innovation.” 

Bihar’s land at ₹1 per acre for Adani sparks outrage, NAPM calls it crony capitalism

By A Representative   The National Alliance of People’s Movements (NAPM) has strongly condemned the Bihar government’s decision to lease 1,050 acres of land in Pirpainti, Bhagalpur district, to Adani Power for a 2,400 MW coal-based thermal power project. 

Adani Power controversy, legacy of pollution and broken dreams in Bihar

By Kumar Krishnan*  The decision to lease 1,050 acres of land in the Pirpainty region of Bhagalpur district to Adani Power for 33 years at a mere ₹1 per acre annual rent has become a major political issue in Bihar. Congress President Rajesh Ram, Bihar in-charge Krishna Allavaru, Legislature Party Leader Dr. Shakeel Ahmad Khan, and Legislative Council Leader Dr. Madan Mohan Jha have already marched from Sadakat Ashram to Rajendra Babu's samadhi in Patna over this issue. Pawan Khera and Kanhaiya Kumar are vocally opposing it. Additionally, allied parties of the Mahagathbandhan (Grand Alliance) are also protesting. The Congress party even held a march in Patna on this matter.

‘I Love Muhammad’ and the new pretexts for communal violence in India

By Ram Puniyani   Communal violence is a curse in Indian politics. It has been around for over a century. Most scholars of this phenomenon believe that it is usually orchestrated deliberately. After such violence, conditions for communal polarization arise. Scholars also argue that “the religious polarization resulting from riots benefits political parties that engage in identity-based politics, while harming the Congress.” 

Urgent need to study cause of large number of natural deaths in Gulf countries

By Venkatesh Nayak* According to data tabled in Parliament in April 2018, there are 87.76 lakh (8.77 million) Indians in six Gulf countries, namely Bahrain, Kuwait, Oman, Qatar, Saudi Arabia and the United Arab Emirates (UAE). While replying to an Unstarred Question (#6091) raised in the Lok Sabha, the Union Minister of State for External Affairs said, during the first half of this financial year alone (between April-September 2018), blue-collared Indian workers in these countries had remitted USD 33.47 Billion back home. Not much is known about the human cost of such earnings which swell up the country’s forex reserves quietly. My recent RTI intervention and research of proceedings in Parliament has revealed that between 2012 and mid-2018 more than 24,570 Indian Workers died in these Gulf countries. This works out to an average of more than 10 deaths per day. For every US$ 1 Billion they remitted to India during the same period there were at least 117 deaths of Indian Workers in Gulf ...

N-power plant at Mithi Virdi: CRZ nod is arbitrary, without jurisdiction

By Krishnakant* A case-appeal has been filed against the order of the Ministry of Environment, Forest and Climate Change (MoEF&CC) and others granting CRZ clearance for establishment of intake and outfall facility for proposed 6000 MWe Nuclear Power Plant at Mithi Virdi, District Bhavnagar, Gujarat by Nuclear Power Corporation of India Limited (NPCIL) vide order in F 11-23 /2014-IA- III dated March 3, 2015. The case-appeal in the National Green Tribunal at Western Bench at Pune is filed by Shaktisinh Gohil, Sarpanch of Jasapara; Hajabhai Dihora of Mithi Virdi; Jagrutiben Gohil of Jasapara; Krishnakant and Rohit Prajapati activist of the Paryavaran Suraksha Samiti. The National Green Tribunal (NGT) has issued a notice to the MoEF&CC, Gujarat Pollution Control Board, Gujarat Coastal Zone Management Authority, Atomic Energy Regulatory Board and Nuclear Power Corporation of India Limited (NPCIL) and case is kept for hearing on August 20, 2015. Appeal No. 23 of 2015 (WZ) is filed, a...

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

Destruction of nature leads to increase in natural disasters: A central tenet of Gandhi's philosophy

By Raj Kumar Sinha*  Limited consumption of nature was a central tenet of Mahatma Gandhi's philosophy. He believed that humans should take only what they need from nature, avoiding greed or over-consumption. Therefore, resources must be used sparingly, justly, and with the welfare of others in mind. Gandhi connected lifestyle to simplicity and self-restraint. He warned against unbridled industrialization and dependence on machines. He argued that the Western style of consumption-centric development was fatal for a country like India, as it harms both nature and society. Gandhi was a proponent of 'Swadeshi' (self-sufficiency/local goods) and 'Gram Swaraj' (village self-rule). This approach ensures that the sustainable use of local resources is safe for both the environment and society.