Skip to main content

Elite 'promote, practice' hereditary politics to undermine democratic struggle

By Bhabani Shankar Nayak* 

Democracy is not only a product of the struggles of the working classes, but its survival against all odds also depends on the unwavering commitment of the working people. Historically, the working class has played a pivotal role in the establishment, promotion and preservation of democratic processes and institutions. 
Their collective actions, from organising labour movements to participating in political processes, have been fundamental in shaping democratic societies, states, and governments. The ongoing resilience and active participation of the working class are crucial for maintaining and enhancing democratic cultures and values.
In times of political turmoil and economic challenges, it is often the working people who stand at the forefront, advocating for rights, justice, and equality. Their dedication ensures that democracy remains a dynamic and inclusive system, capable of addressing the needs and aspirations of all its citizens irrespective of their backgrounds. 
Therefore, acknowledging and supporting the contributions of the working class is essential for the continued health and growth of democratic governance.
However, the propertied classes, industrialists, and business owners, ruling and non-ruling elites continue to employ various strategies to undermine the working-class origins of democracy by promoting and practicing hereditary politics, as if political power is a property that must be inherited and controlled by a family. 
This approach not only contradicts the fundamental principles of democracy but also reinforces a system of entrenched privilege and inequality. By perpetuating the notion that political authority should remain within certain families, these elites aim to consolidate their power and maintain the status quo. 
This practice often results in a concentration of power that excludes the broader population, particularly women, working class, poor, marginalised communities, castes, people of colour from meaningful participation in the political processes.
Hereditary politics undermines the democratic ideal of equal opportunity and representation, fostering an environment where political positions are passed down through generations without regard to experience in public life, merit, or public service. The rich and powerful do not consider elections as tools for deepening democracy in the society. 
They often use elections as a means to capture state power, control government, and pursue their own interests. By leveraging their substantial resources, they influence electoral outcomes through extensive campaign financing, media control, and lobbying efforts. 
This enables them to shape policies and legislation in ways that favour their economic and political agendas. This manipulation of the democratic process undermines the principle of fair representation, as it skews the political landscape in favour of those with wealth and influence. 
Ordinary citizens find their voices drowned out by the sheer volume of money and power wielded by elite groups. As a result, policies that should serve the broader public interest are frequently designed to benefit a privileged few.
Such a strategy erodes public trust in democratic institutions and processes. When political power is perceived as a family heirloom rather than a public mandate, citizens become disillusioned with the democratic system and its ability to address their needs and concerns. 
This disillusionment leads to apathy, reduced civic engagement, and even social and political unrests. The influence of the rich and powerful extends beyond elections. 
They often maintain their grip on power by funding think tanks, political action committees, and other organisations that promote their interests. This creates a cycle where the same elite groups continue to dominate the political arena, perpetuating inequality and limiting social, political, and economic mobility.
Hereditary politics and inheritance of state power is fundamentally opposed to the democratic transformation of society, which seeks to ensure individual liberty, social and economic equality, and political justice. 
This system of inherited political power undermines the core democratic principles of participation, representation, and equal opportunity by concentrating authority within specific families or groups. Moreover, hereditary politics hampers political justice by limiting the diversity of perspectives and ideas within the government. 
When political power is confined to a few reactionary families, groups, the range of voices and viewpoints that influence policy making is significantly reduced. This exclusion of diverse opinions weakens the democratic process and can lead to governance that is out of touch with the realities and aspirations of the citizenry.
Electoral and constitutional democracies are not properties to be inherited based on family lineages. These forms of government are founded on the principles of egalitarian participation and representation, equal opportunity, and the collective will of the people. They are designed to ensure that political power is derived from the consent of the governed, not from inherited privilege. 
Hereditary politics fosters environment where political positions are passed down through generations without regard to merit
Hereditary politics erodes the integrity of democratic institutions by creating an uneven playing field where a select few enjoy disproportionate advantages. 
This practice often leads to governance that prioritises the interests of a narrow elite over the broader population. It stifles innovation and progress by limiting political leadership to a small, privileged group, regardless of their experiences, skills, or public support.
Moreover, the perception that political power can be inherited diminishes public trust in democratic processes. Citizens become disillusioned with a system that appears rigged in favour of entrenched elites, leading to apathy and disengagement. This weakens the very foundation of democracy, which relies on active and informed participation from all segments of society.
In a true democracy, political positions should be accessible to all citizens based on their abilities, ideas, and dedication to public service, rather than on their family lineage. Democratic political leaders are chosen through free and fair elections, reflecting the choices of the electorate. 
This process is meant to provide every eligible citizen with an equal opportunity to participate in the political arena, either as voters or as candidates. When political power is concentrated within specific families and passed down through generations, it undermines these democratic ideals.
Hereditary politics contradicts the foundations of democratic ideals, fostering an environment where power is passed down through generations, often irrespective of competence or public approval. Such a system perpetuates social and economic inequalities by entrenching a ruling class that is insulated from the experiences and struggles of ordinary people. 
This leads to policies and decisions that favour the interests of the elite, rather than addressing the needs of the broader population. As a result, the gap between the wealthy and the poor widens, and social, economic, and political mobility is stifled that derails democratic empowerment of people.
It is necessary to dismantle the structures that support hereditary politics to foster a truly democratic society that upholds individual liberty, social and economic equality, and political justice. It is also essential to encourage and facilitate wider political participation, implementing strict anti-nepotism laws, and promoting transparency and accountability in government are crucial steps to ensure democratic outcomes. 
By ensuring that political power is earned and not inherited, people can create a more equitable and just society that reflects the democratic values that working people aspire to uphold as equal citizens and shareholders of democracy, state, and government. People’s democracy is the only form of sustainable democracy that working people needs to reclaim it to save their citizenship rights.
---
*London Metropolitan University

Comments

TRENDING

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

From triple centurion to master coach: Bob Simpson’s enduring legacy

By Harsh Thakor*  Former Australia cricket captain and coach Bob Simpson has died in Sydney aged 89. He leaves behind an indelible legacy, having shaped Australian cricket for more than four decades as a player, captain and coach. Beyond the field, he also served the game as a law-maker, referee and commentator, carving a permanent niche among the all-time greats of Australian cricket.

N-power plant at Mithi Virdi: CRZ nod is arbitrary, without jurisdiction

By Krishnakant* A case-appeal has been filed against the order of the Ministry of Environment, Forest and Climate Change (MoEF&CC) and others granting CRZ clearance for establishment of intake and outfall facility for proposed 6000 MWe Nuclear Power Plant at Mithi Virdi, District Bhavnagar, Gujarat by Nuclear Power Corporation of India Limited (NPCIL) vide order in F 11-23 /2014-IA- III dated March 3, 2015. The case-appeal in the National Green Tribunal at Western Bench at Pune is filed by Shaktisinh Gohil, Sarpanch of Jasapara; Hajabhai Dihora of Mithi Virdi; Jagrutiben Gohil of Jasapara; Krishnakant and Rohit Prajapati activist of the Paryavaran Suraksha Samiti. The National Green Tribunal (NGT) has issued a notice to the MoEF&CC, Gujarat Pollution Control Board, Gujarat Coastal Zone Management Authority, Atomic Energy Regulatory Board and Nuclear Power Corporation of India Limited (NPCIL) and case is kept for hearing on August 20, 2015. Appeal No. 23 of 2015 (WZ) is filed, a...

Fate of Yamuna floodplain still hangs in "balance" despite National Green Tribunal rap on Sri Sri event

By Ashok Shrimali* While the National Green Tribunal (NGT) on Thursday reportedly pulled up the Delhi Development Authority (DDA) for granting permission to hold spiritual guru Sri Sri Ravi Shankar's World Culture Festival on the banks of Yamuna, the chief petitioners against the high-profile event Yamuna Jiye Abhiyan has declared, the “fate of the floodplain still hangs in balance.”

1857 War of Independence... when Hindu-Muslim separatism, hatred wasn't an issue

"The Sepoy Revolt at Meerut", Illustrated London News, 1857  By Shamsul Islam* Large sections of Hindus, Muslims and Sikhs unitedly challenged the greatest imperialist power, Britain, during India’s First War of Independence which began on May 10, 1857; the day being Sunday. This extraordinary unity, naturally, unnerved the firangees and made them realize that if their rule was to continue in India, it could happen only when Hindus and Muslims, the largest two religious communities were divided on communal lines.

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...

Proposed Modi yatra from Jharkhand an 'insult' of Adivasi hero Birsa Munda: JMM

Counterview Desk  The civil rights network, Jharkhand Janadhikar Mahasabha (JMM), which claims to have 30 grassroots groups under its wings, has decided to launch Save Democracy campaign to oppose Prime Minister Narendra Modi’s Vikasit Bharat Sankalp Yatra to be launched on November 15 from the village of legendary 19th century tribal independence leader Birsa Munda from Ulihatu (Khunti district).

Spirit of leadership vs bondage: Of empowered chairman of 100-acre social forestry coop

By Gagan Sethi*  This is about Khoda Sava, a young Dalit belonging to the Vankar sub-caste, who worked as a bonded labourer in a village near Vadgam in Banskantha district of North Gujarat. The year was 1982. Khoda had taken a loan of Rs 7,000 from the village sarpanch, a powerful landlord doing money-lending as his side business. Khoda, who had taken the loan for marriage, was landless. Normally, villagers would mortgage their land if they took loan from the sarpanch. But Khoda had no land. He had no option but to enter into a bondage agreement with the sarpanch in order to repay the loan. Working in bondage on the sarpanch’s field meant that he would be paid Rs 1,200 per annum, from which his loan amount with interest would be deducted. He was also obliged not to leave the sarpanch’s field and work as daily wager somewhere else. At the same time, Khoda was offered meal once a day, and his wife job as agricultural worker on a “priority basis”. That year, I was working as secretary...

Two more "aadhaar-linked" Jharkhand deaths: 17 die of starvation since Sept 2017

Kaleshwar's sons Santosh and Mantosh Counterview Desk A fact-finding team of the Right to Feed Campaign, pointing towards the death of two more persons due to starvation in Jharkhand, has said that this has happened because of the absence of aadhaar, leading to “persistent lack of food at home and unavailability of any means of earning.” It has disputed the state government claims that these deaths are due to reasons other than starvation, adding, the authorities have “done nothing” to reduce the alarming state of food insecurity in the state.