Skip to main content

Rights of pastoralists amidst challenges for rearing sheep and generational shifts

Zonal level convention on challenges faced by pastoral communities in Eastern India: A note on the two day meet in Ranchi:
***
Two-day zonal convention on “Rights of Pastoral Community” under the theme “Sheepherders as Climate Justice Activists!” concluded at the Press Club in Ranchi. SAMVAD, a grassroots civil society organization and ActionAid Association organized the meeting to highlight the unique challenges pastoral communities face in Eastern India.
Esteemed speakers, including members of pastoral communities, government officials and subject experts, convened to discuss and debate the invaluable experiences and multifaceted challenges pastoralists face. These discussions aimed to chart a path towards solutions tailored to the unique needs of these communities.
Shankar Bhagat, a pastoralist from Raniganj, West Bengal, highlighted his challenges in sheep rearing and the generational shift in preferences, as the youth are less inclined to engage in pastoralism. Abhimanyu Bhagat from the same region emphasized the shortage and inadequacy of government incentives and how economic hardship forced some pastoralists to abandon their traditional work. Sabar M Debasi, a pastoralist from Rajasthan, also shared his challenging first-hand experiences as a sheepherder.
Sandeep Chachra, Executive Director of ActionAid Association, shared alarming statistics concerning grazing lands. “Over the last 15 years, grazing lands have been diminished by 31 per cent,” he disclosed. Climate change is a driving force behind these changes, creating disparities for livestock and affecting market conditions. Sandeep highlighted the challenging reality that pastoral communities face as climate justice advocates and the need for collaborative efforts to address this. He reiterated the aspiration to extend the reach of this initiative to the village level across states, as well as the need to involve youth in the process.
Ghanshyam, Director of SAMVAD, Jharkhand, brought attention to the community-oriented features of pastoralism. He asserted that “pasture is not a caste; it is a community with collective feelings and living patterns. These communities operated based on scientific principles that deserve understanding, recognition and documentation.” Ghanshyam’s words remind us of the rich cultural fabric that pastoralists contribute to society.
Sudhir Pal, an activist specializing in animal husbandry, took the stage to emphasize the significant challenge of pastoralists’ invisibility within policy-making circles. His words drew attention to the unfortunate consequences of this neglect: the lack of policy interventions that could uplift and support pastoral communities. His statement resonated as a stark reminder that pastoralists often find themselves overlooked in policy discussion and formulation. Sudhir’s assertion serves as a call to action for policymakers, urging them to acknowledge the vital role of pastoralists and the urgent need for targeted interventions to empower and uplift these communities.
Ms C. Thakur, Research Scholar, shared key findings from her study on pastoral communities, poised to shape the discourse around the communities’ challenges and rights. Her dedication to capturing the essence of pastoralism contributes significantly to fostering awareness and informed dialogue on these vital topics.
Debabrat Patra, Zonal Director, East Zone, ActionAid Association, underscored the significance of pastoral communities’ contributions to the ecosystem. He shed light on how pastoral communities enhance soil productivity through their livestock’s manure, emphasizing pastoralists' vital role in maintaining the genetic diversity of approximately 50 million livestock under their care. Debabrat remarked that by safeguarding pastoral communities and recognizing their essential contributions, we are equipping ourselves to combat climate change more effectively.
Saurabh Kumar, Regional Manager of ActionAid Association, leading work in Bihar, Jharkhand and Chhattisgarh, emphasized the pressing need to balance environmental conservation efforts with the space required for pastoralists’ livelihoods. In his poignant words, “We can make an elephant corridor – a passage marked by the government to allow the passage of elephants, but we must also ensure adequate space for livestock and the people caring for them.”
India is home to a thriving community of pastoralists whose lifestyles represent one of the oldest and most sustainable systems. These herders practice mobility, moving their livestock from one climatic region to another every year in search of adequate food, suitable pastures and grasslands. Livestock rearing yields essential resources such as milk, meat, leather and wool, with the latter often being exported. Remarkably, women pastoralists play a pivotal role in collecting sheep’s wool for producing warm clothing and blankets. Additionally, pastoralists contribute significantly to conserving biodiversity and maintaining domestic animal diversity.
In the eastern Indian states of Bihar, Jharkhand, Odisha, Chhattisgarh and West Bengal, more than 2.5 million people from diverse communities rely on sheep rearing to sustain their livelihoods. These nomadic pastoralists traverse with their animals, encountering challenges such as limited resources, shifting climatic conditions, and restrictions on entering forest and grazing lands. Furthermore, pastoral communities are not uniform and experience a myriad of identifications in the state as they are not officially recognized as “pastoralists” by the government. In some states, they are recognized as scheduled castes, while in others, they are deemed as other backward classes. They are marginalized communities with difficulty accessing basic amenities such as drinking water, shelter, medicine, education and health services. As nomadic, they also face problems accessing social security and other entitlement services. Furthermore, pastoralists do not receive grazing rights under the Forest Rights Act, and government veterinary services often do not reach migratory communities.
It was in recognition of the diversity within pastoral communities and the pressing need to make them the true custodians of ecological justice that SAMVAD and ActionAid Association hosted the Zonal Level Convention.

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Lata Mangeshkar, a Dalit from Devdasi family, 'refused to sing a song' about Ambedkar

By Pramod Ranjan*  An artist is known and respected for her art. But she is equally, or even more so known and respected for her social concerns. An artist's social concerns or in other words, her worldview, give a direction and purpose to her art. History remembers only such artists whose social concerns are deep, reasoned and of durable importance. Lata Mangeshkar (28 September 1929 – 6 February 2022) was a celebrated playback singer of the Hindi film industry. She was the uncrowned queen of Indian music for over seven decades. Her popularity was unmatched. Her songs were heard and admired not only in India but also in Pakistan, Bangladesh and many other South Asian countries. In this article, we will focus on her social concerns. Lata lived for 92 long years. Music ran in her blood. Her father also belonged to the world of music. Her two sisters, Asha Bhonsle and Usha Mangeshkar, are well-known singers. Lata might have been born in Indore but the blood of a famous Devdasi family...

'Batteries now cheap enough for solar to meet India's 90% demand': Expert quotes Ember study

By A Representative   Shankar Sharma, Power & Climate Policy Analyst, has urged India’s top policymakers to reconsider the financial and ecological implications of the country’s energy transition strategy in light of recent global developments. In a letter dated April 10, 2026, addressed to the Union Ministers of Finance, Power, New & Renewable Energy, Environment, Forest & Climate Change, and the Vice Chair of NITI Aayog, with a copy to the Prime Minister, Sharma highlighted concerns over India’s ambitious plans for coal gasification and the Prototype Fast Breeder Reactor (PFBR).

Manufacturing, services: India's low-skill, middle-skill labour remains underemployed

By Francis Kuriakose* The Indian economy was in a state of deceleration well before Covid-19 made its impact in early 2020. This can be inferred from the declining trends of four important macroeconomic variables that indicate the health of the economy in the last quarter of 2019.

Incarceration of Prof Saibaba 'revives' the question: What is crime, who is criminal?

By Kunal Pant* In 2016, a Supreme Court Judge asked the state of Maharashtra, “Do you want to extract a pound of flesh?” The statement was directed against the state for contesting the bail plea of Delhi University Professor GN Saibaba. Saibaba was arrested in 2014, a justification for which was to prevent him from committing what the police called “anti-national activities.”

Food security? Gujarat govt puts more than 5 lakh ration cards in the 'silent' category

By Pankti Jog* A new statistical report uploaded by the Gujarat government on the national food security portal shows that ensuring food security for the marginalized community is still not a priority of the state. The statistical report, uploaded on December 24, highlights many weaknesses in implementing the National Food Security Act (NFSA) in state.

Why Indo-Pak relations have been on 'knife’s edge' , hostilities may remain for long

By Utkarsh Bajpai*  The past few decades have seen strides being made in all aspects of life – from sticks and stones to weaponry. The extreme case of this phenomenon has been nuclear weapons. The menace caused by nuclear weapons in the past is unforgettable. Images of Hiroshima and Nagasaki from 1945 come to mind, after the United States dropped two atomic bombs on the cities.

Subaltern voices go digital: Three Indian projects rewriting history from the ground up

By A Representative   A new wave of digital humanities (DH) work in India is shifting the focus away from university classrooms and English-language scholarship, instead prioritizing multilingual, community-driven archives that amplify subaltern voices . According to a review published in the Journal of Asian Studies , projects such as the People’s Archive of Rural India (PARI), the Oral History Narmada archive , and the Bhasha Research and Publication Centre are redefining how the country remembers its past — often without government funding or institutional support.

Beyond Lata: How Asha Bhosle redefined the female voice with her underrated versatility

By Vidya Bhushan Rawat*  The news of iconic Asha Bhosle’s ‘untimely’ demise has shocked music lovers across the country. Asha Tai was 92 years young. Normally, people celebrate a passing at this age, but Asha Bhosle—much like another legend, Dev Anand—never made us feel she was growing old. She was perhaps the most versatile artist in Bombay cinema. Hailing from a family devoted to music, Asha’s journey to success and fame was not easy. Her elder sister, Lata Mangeshkar, had already become the voice of women in cinema, and most contemporaries like Shamshad Begum, Suraiya, and Noor Jehan had slowly faded into oblivion. Frankly, there was no second or third to Lata Mangeshkar; she became the first—and perhaps the only—choice for music directors and all those who mattered in filmmaking. Asha started her musical journey at age 10 with a Marathi film, but her first break in Hindustani cinema came with the film "Chunariya" (1948). Though she was not the first choice of ...