Skip to main content

Refusal to condemn attack on Rushdie a hypocrisy that 'doesn't help' Muslim cause

Counterview Desk 

The civil rights group, Indian Muslims for Secular Democracy (IMSD), terming the murderous attack on Salman Rushdie dastardly, has said that the “regime of fear” created by the infamous Iranian fatwa has “made sure that very few stood with Salman Rushdie, except for those Islamophobes who delighted in telling the world that this thuggery was ‘real Islam’.”
Floated by IMSD’s national convener Javed Anand, national co-convener Feroze Mithiborwala, and national committee member Arshad Alam, its statement, and signed by 60 prominent citizens from India and abroad, the statement says, “Thirty-three years later, we hear the same loud silence from Muslim countries and organizations.”
It regrets, “None of the prominent Indian Muslim organizations have condemned this barbarous attack on a prominent writer. It is this silence that emboldens the Islamophobes to paint the religion as a creed of violence and terror.”

Text:

The IMSD condemns the murderous attack on Salman Rushdie in the strongest possible terms. There cannot be any doubt that the assault on the world-renowned writer is due to the Iranian fatwa in 1989 which pronounced that Rushdie should be killed for blaspheming against the prophet of Islam. 
Despite the apology tendered by Rushdie for ‘hurting the sentiments of Muslims’, the fatwa against him remained in force; the bounty on his head was doubled. In Islamic theology, an apostate can be forgiven if he apologizes but the blasphemer against the prophet is not to be given any such quarter; he has to be summarily executed. 
That a young Muslim man, Hadi Madar, who was not even born when 'Satanic Verses' was published, willed to execute the fatwa, only goes on to prove the extraordinary sway of such a theology.
Any such attack is designed to create a regime of fear. Translators of 'Satanic Verses' were killed, discussions on the book were violently repressed and bookstores were forced to take the novel off their shelves. 
The regime of fear made sure that very few stood with Salman Rushdie, except for those Islamophobes who delighted in telling the world that this thuggery was ‘real Islam’. Thirty-three years later, we hear the same loud silence from Muslim countries and organizations. 
None of the prominent Indian Muslim organizations have condemned this barbarous attack on a prominent writer. It is this silence that emboldens the Islamophobes to paint the religion as a creed of violence and terror.
The recent murder of Kanhaiya Lal for another case of blasphemy by two Muslim fanatics, is another case in point of the intolerance within sections of the Indian Muslim community. 
Though all major Muslim organizations condemned the murder, they did do so under the pretext of a hate-crime, but refused to acknowledge the fact that it was a murder for blasphemy. Such is the blatant hypocrisy, which only serves to weaken and further isolate the Muslim community due to it's dual standards.
Muslim organizations only remember human rights when they are being attacked but don't extend same rights and dignity to others
It is rather rich on the part of Muslim organizations that they only remember human rights when they are being attacked but do not extend the same rights and dignity to others, Muslims or not, who differ from them on matters of religion. This is plain hypocrisy which does not help the Muslim cause. Being a minority, Indian Muslims should be championing a rights-based discourse on the importance of free speech and dissent. 
It is unfortunate that despite living in a political democracy for 75 years, Muslim organizations today are demanding a national blasphemy law. Muslims do not need the Hindu right wing to argue that Islam and human rights are incompatible; they themselves have been advertising this position for long.
'Satanic Verses' was one of the first novels to inquire into the nature of Muslim immigration into Europe. And yet the irony is that Muslims burnt it to proclaim a politics of distinction and separateness. The IMSD firmly states that without free speech, freedom to read, write and dissent, we cannot uphold the freedoms enshrined in our constitution. And we believe that only by investing in these freedoms can we uphold the values of our republic. In this hour of grave crisis, we stand firmly with Salman Rushdie and wish him speedy recovery. 
We once again appeal to all Muslim organizations to rethink their position on blasphemy; a form of politics which is doing Muslims more harm than good.
---
Click here for list of those who have endorsed the IMSD statement

Comments

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The selective memory of a violent city: Uttam Nagar and the invisible victims of Delhi

By Sunil Kumar*  Hundreds of murders take place in Delhi every year, yet only a few incidents become topics of nationwide discussion. The question is: why does this happen? Today, the incident in Uttam Nagar has become the centre of national debate. A 26-year-old man, Tarun Kumar, was killed following a dispute that reportedly began after a balloon hit a small child. In several colonies of Delhi, slogans such as “Jai Shri Ram” and “Vande Mataram” are being raised while demanding the death penalty for Tarun’s killers. As a result, nearly 50,000 residents of Hastsal JJ Colony are now living in what resembles a state of confinement. 

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.