Skip to main content

Har ghar tiranga: will the hungry bellies raise their hand to unfurl the national flag?

By Bhabani Shankar Nayak* 

Indians are going to unfurl the tricolour to celebrate the 75th anniversary of India's Independence on 15th of August 2022. Indian freedom struggle has not only shaped India as a modern constitutional democracy but also shaped the nature of state, society and citizenship.
The anti-colonial, anti-capitalist, anti-feudal and anti-imperialist struggle were the four pillars of Indian freedom struggle that laid the foundation of a sovereign nation state promised to pursue a society based on socialist, scientific and secular values to ensure egalitarian citizenship rights without any form of discrimination. These inalienable values are central to the unity, integrity, peace, prosperity and progress of India as a multicultural society and secular state.
It is time to celebrate these values and promises of Indian independence, a product of struggles and sacrifice of millions of working-class people across the country. India at 75 is still a young nation but old enough for a critical introspection and evaluation of all the achievements, failures and challenges ahead.
The post-colonial India has manged to pursue economic progress, advancement in science and society in an unprecedented scale. The United Nations Development Programme has released its 2019 Multidimensional Poverty Index which documents that India has lifted 271 million people out of poverty in a decade a decade.
The growth of availability and accessibility to health and education has increased considerably over the years. The infrastructure for transport and communication is visible across the country. These significant improvements are testimonies of welfare state in India. These achievements are not enough for the masses because of unequal outcomes of a class, caste, gender and urban bias development process.
The widening gap between rich and poor, men and women, rural and urban areas, rising unemployment, poverty, homelessness, hunger and food insecurities are crucial challenges India is facing today. These challenges are accelerated by the capitalist development policies followed by the Hindutva government led by Narendra Modi.
The Hindutva government is also trying to transform the nature of state and society concomitant with exclusionary ideology of Hindutva shaped by the RSS. The Hindutva forces led by RSS did not participated in the anti-colonial struggle for Indian independence, but these forces manage to pursue electoral democracy as a means to establish a capitalist Hindu Rastra (state) incompatible with constitutional, liberal and secular democracy in India.
The Hindutva ideas and visions are completely opposed to the ideas and visions emanating for the Indian freedom struggle. The flag waving Hindutva nationalism is historically anti-national forces in India. The farmers, youth, students, Dalits, tribals and women were the flag bearers of Indian freedom struggle whereas Hindutva forces were collaborators of British colonial rulers.
Narendra Modi, the Hindutva poster boy and PM of India, is campaigning to celebrate the 75th anniversary of India's Independence by flying the tricolour Indian flag in each houses and families (Har Ghar Tiranga). How do the hungry belly raise their hand to unfurl the national flag Mr Narendra Modi?
More than 2 million Indians are homeless. Where do all these homeless people unfurl their national flag Mr PM? These Indians are not homeless by choice. These people are homeless due to the economic policies pursued by the erstwhile Congress Party and BJP. The successive governments including the Hindutva government today do not care for poor and homeless.
These Hindutva and non-Hindutva elites only care for their crony capitalist friends whose profit is expanding in an unprecedented scale while masses are suffering from multiple forms of marginalisation in the country.
Hindutva politics is also ruining the multicultural, multi ethnic, multi religious and multi lingual society in India to pursue the idea of Hindutva, Hindi and Hindustan. These monolithic ideas are posing serious challenges to unity, peace, prosperity and progress in India.
The tricolour within Indian flag represents egalitarian, inclusive and secular values of Indian freedom struggle. It represents the sacrifice of all Indians who participated in anticolonial struggles unlike Hindutva forces. It is time to celebrate the achievements of the struggles of the masses for the independent India and equal citizenship rights.
Har Ghar Tiranga exposes the hollowness of Hindutva, it is therefore the responsibility of all progressive and democratic Indians to reclaim the Har Ghar Tiranga campaign to defend the values of Indian constitution enshrined in the Constitution of India that the Hindutva forces are destroying on a daily basis, because Indian Constitution is not compatible with Hindutva ideals and visions.
Indian state and the government belongs to all the people in India, let’s reclaim it from Hindutva forces and their crony capitalists for the future generation of Indians. The celebration of the 75th anniversary of India's Independence on August 15, 2022 is an opportunity to defend Indian constitution and defeat Hindutva in politics, society and culture in India.
---
*University of Glasgow, UK

Comments

TRENDING

From plagiarism to proxy exams: Galgotias and systemic failure in education

By Sandeep Pandey*   Shock is being expressed at Galgotias University being found presenting a Chinese-made robotic dog and a South Korean-made soccer-playing drone as its own creations at the recently held India AI Impact Summit 2026, a global event in New Delhi. Earlier, a UGC-listed journal had published a paper from the university titled “Corona Virus Killed by Sound Vibrations Produced by Thali or Ghanti: A Potential Hypothesis,” which became the subject of widespread ridicule. Following the robotic dog controversy coming to light, the university has withdrawn the paper. These incidents are symptoms of deeper problems afflicting the Indian education system in general. Galgotias merely bit off more than it could chew.

The 'glass cliff' at Galgotias: How a university’s AI crisis became a gendered blame game

By Mohd. Ziyaullah Khan*  “She was not aware of the technical origins of the product and in her enthusiasm of being on camera, gave factually incorrect information.” These were the words used in the official press release by Galgotias University following the controversy at the AI Impact Summit in Delhi. The statement came across as defensive, petty, and deeply insensitive.

Farewell to Saleem Samad: A life devoted to fearless journalism

By Nava Thakuria*  Heartbreaking news arrived from Dhaka as the vibrant city lost one of its most active and committed citizens with the passing of journalist, author and progressive Bangladeshi national Saleem Samad. A gentleman who always had issues to discuss with anyone, anywhere and at any time, he passed away on 22 February 2026 while undergoing cancer treatment at Dhaka Medical College Hospital. He was 74. 

From ancient wisdom to modern nationhood: The Indian story

By Syed Osman Sher  South of the Himalayas lies a triangular stretch of land, spreading about 2,000 miles in each direction—a world of rare magic. It has fired the imagination of wanderers, settlers, raiders, traders, conquerors, and colonizers. They entered this country bringing with them new ethnicities, cultures, customs, religions, and languages.

Conversion laws and national identity: A Jesuit response response to the Hindutva narrative

By Rajiv Shah  A recent book, " Luminous Footprints: The Christian Impact on India ", authored by two Jesuit scholars, Dr. Lancy Lobo and Dr. Denzil Fernandes , seeks to counter the current dominant narrative on Indian Christians , which equates evangelisation with conversion, and education, health and the social services provided by Christians as meant to lure -- even force -- vulnerable sections into Christianity.

Sergei Vasilyevich Gerasimov, the artist who survived Stalin's cultural purges

By Harsh Thakor*  Sergei Vasilyevich Gerasimov (September 14, 1885 – April 20, 1964) was a Soviet artist, professor, academician, and teacher. His work was posthumously awarded the Lenin Prize, the highest artistic honour of the USSR. His paintings traced the development of socialist realism in the visual arts while retaining qualities drawn from impressionism. Gerasimov reconciled a lyrical approach to nature with the demands of Soviet socialist ideology.

Thali, COVID and academic credibility: All about the 2020 'pseudoscientific' Galgotias paper

By Jag Jivan*    The first page image of the paper "Corona Virus Killed by Sound Vibrations Produced by Thali or Ghanti: A Potential Hypothesis" published in the Journal of Molecular Pharmaceuticals and Regulatory Affairs , Vol. 2, Issue 2 (2020), has gone viral on social media in the wake of the controversy surrounding a Chinese robot presented by the Galgotias University as its original product at the just-concluded AI summit in Delhi . The resurfacing of the 2020 publication, authored by  Dharmendra Kumar , Galgotias University, has reignited debate over academic standards and scientific credibility.

Development at what cost? The budget's blind spot for the environment

By Raj Kumar Sinha*  The historical ills in the relationship between capital and the environment have now manifested in areas commonly referred to as the "environmental crisis." This includes global warming, the destruction of the ozone layer, the devastation of tropical forests, mass mortality of fish, species extinction, loss of biodiversity, poison seeping into the atmosphere and food, desertification, shrinking water supplies, lack of clean water, and radioactive pollution. 

Development vs community: New coal politics and old conflicts in Madhya Pradesh

By Deepmala Patel*  The Singrauli region of Madhya Pradesh, often described as “India’s energy capital,” has for decades been a hub of coal mining and thermal power generation. Today, the Dhirouli coal mine project in this district has triggered widespread protests among local communities. In recent years, the project has generated intense controversy, public opposition, and significant legal and social questions. This is not merely a dispute over one mine; it raises a larger question—who pays the price for energy development? Large corporate beneficiaries or the survival of local communities?