Skip to main content

What will India gain if it also follows the path of Gen Zia? Of partition horrors day

By Vidya Bhushan Rawat* 

India is much older than 75 years. Hence our leaders need to speak the language of maturity and reasoning. Unfortunately, the Prime Minister and his government are least bothered about governance and more about elections. To declare August 14 as the 'partition horrors day’ is nothing but a deliberate effort to create an atmosphere of mistrust and disharmony. We all know the horrors of partition and there are issues which can be discussed.
History is becoming a tool to settle scores today, and it seems Narendra Modi and his team are still not satisfied with the huge mandate they got. Both Muslims and Christians history in India is over 700 years old, and we have fought and we lived together. If there are examples of hatred, killings and communal disturbances, there are also examples of mutual love, affection and care.
It is up to you which example you would like to pick up and narrate. Of course, people learn from the wrongs of the past, but to harass and humiliate others for historical wrongs, about which everyone has a different narrative, would only divide the society further.
Whether one likes it or not, Pakistan is a neighbour, and it cannot really be 'deleted', even if one wishes to. One shouldn’t forget, Afghanistan is in a bigger crisis and will bring more headache for India than Pakistan. With Taliban growing its head, India must prepare for a long-term strategy, but the hate-Muslim politics of the Sangh Parivar will only defeat India's foreign policy.
In 75 years we have debated a lot as to who opposed partition and who did not. We have identified heroes and villains. We all have our own narratives. In the process, history has become the biggest casualty. If our Prime Minister wants us to remember the 'horrors of partition', the only way one can learn from it is to honour the rule of law, build an inclusive society and eliminate inequality and prejudices.
Yes, partition brought horrors. Yes, we need to learn our lessons. But is it not a fact that India decided to move ahead forgetting about it? Our constitutional forefathers were aware of it and they never 'accepted' it. India did not decide to become a Hindu Rashtra despite Pakistan openly becoming an Islamic state. The best lessons from both the states are clear.
Pakistan degenerated because the Muslim fanatics there ignored the wise words of Mohammad Ali Jinnah, who wanted an inclusive Pakistan. India was fortunate enough because of the visionary leadership of Jawaharlal Nehru, who ensured India remained a democracy despite all its flaws and faults. In this age, when Nehru is being decried for everything, it is important to give credit to him for this. If India is a democracy today in whatever shape, you must give credit to Nehru.
Indeed, it would have been quite different in case Nehru, as the first Prime Minister of independent India, had said something like 'remembering the horrors of partition'. He had all the strength to condemn and reject extremism of any variety – Hindus or Muslim. He was the person who could stand in front of his car during the riots in Delhi and tell people to shoot at him first before touching the minorities.
A call in this regard from Nehru would mean, we should not allow history to judge people. We should not allow historical incidents to humiliate people. After all, the Sangh Parivar and its elements had not played any glorious role to bring us freedom.
But when Narendra Modi wants us to remember these horrors of partition, what does it mean? What is the meaning of it? We all know that the only research the Sangh Parivar and its 'experts' are doing these days to bring the 'Hindu-Muslim' binary for the upcoming elections. That suits them well. So, you discuss the horrors and tell the world that Muslims created Pakistan. While this theory itself is questionable, the point is, whom are you by aiming at by humiliating our own citizens?
The problem is the Prime Minister does not speak when required. His party does not utter a single word when an Indian citizen is wounded by hatred. Akhlaq, Pehlu Khan, Danish and so many have been murdered; humiliation is happening in the name of cow slaughtering and beef eating, yet we have not heard a single statement of condemnation.
India was fortunate because of visionary leadership of Nehru, who ensured that we remained a democracy despite all our flaws and faults
Even if one says that they were anonymous killers, it is the duty of state leaders to speak up against such incidents. What you are creating is partition in the minds of people everyday, which is much more dangerous than what would have happened in 1947.
The story of partition only tells us that you cannot divide a civilisation on the basis of religion. Hindus, Muslims, Christians and Sikhs have their motherland here. They have lived here for centuries. They contributed to our growth. Their identity is indivisible from the idea of India.
Pakistan became a nation on religious basis but could not sustain because East Pakistan decided to get away from it and we saw the rise of Bangladesh in 1971. The religious rights have made the life of common Pakistanis hell. The Islamic laws unleashed by General Zia ul-Haq only hurt Muslims and gave him an authority to rule the country.
Before Zia, Pakistan was economically better off than India, but thereafter the Islamic zealots destroyed Pakistan. Its economy is in a shambles. Its elite class has returned to Pakistan from the US and the UK to just fight elections and rule the country. Pakistan is the best example for all of us to see as to how a theocratic society destroys itself.
India grew up because it did not become a Hindu Pakistan. It grew up because its leadership opted for a secular socialist republican Constitution which is inclusive and gave opportunity to all. It grew up because it did not impose one nation, one language and one culture on all. It grew up because it was relatively governed through the rule of law.
But where are we heading to? When people come closer to each other and forget those painful tales, you decide to create more divisions? When polarisation and division become 'governance', then what happens? What will India gain if we too follow the path of General Zia-ul Haq? Pakistan failed because its leaders were obsessed with India. They wanted to prove that the two nation theory was right, but they could not do so, because a large number of Pakistani liberals actually appreciated Jawaharlal Nehru.
Today, we have become obsessed with Pakistan. Division, polarisation and rabble rousing only help those who shout in the same language as they do in Pakistan against Hindus. A theocratic society will only kill itself; it oppresses women and the marginalised, as feudal caste supremacists run the day. It creates multiple layers of powerful people, whose only work is to keep the pot boiling so as to enjoy power. In the end, it hurts the interest of the nation.
If a nation is not at peace with itself, how will it progress? Mere rhetoric will not take us further. India will only progress and become stronger if it is inclusive and if the Constitution of India is implemented in letter and spirit, and our political executive behaves more maturely and respects the rule of law.
---
*Human rights defender

Comments

TRENDING

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

New RTI draft rules inspired by citizen-unfriendly, overtly bureaucratic approach

By Venkatesh Nayak* The Department of Personnel and Training , Government of India has invited comments on a new set of Draft Rules (available in English only) to implement The Right to Information Act, 2005 . The RTI Rules were last amended in 2012 after a long period of consultation with various stakeholders. The Government’s move to put the draft RTI Rules out for people’s comments and suggestions for change is a welcome continuation of the tradition of public consultation. Positive aspects of the Draft RTI Rules While 60-65% of the Draft RTI Rules repeat the content of the 2012 RTI Rules, some new aspects deserve appreciation as they clarify the manner of implementation of key provisions of the RTI Act. These are: Provisions for dealing with non-compliance of the orders and directives of the Central Information Commission (CIC) by public authorities- this was missing in the 2012 RTI Rules. Non-compliance is increasingly becoming a major problem- two of my non-compliance cases are...

N-power plant at Mithi Virdi: CRZ nod is arbitrary, without jurisdiction

By Krishnakant* A case-appeal has been filed against the order of the Ministry of Environment, Forest and Climate Change (MoEF&CC) and others granting CRZ clearance for establishment of intake and outfall facility for proposed 6000 MWe Nuclear Power Plant at Mithi Virdi, District Bhavnagar, Gujarat by Nuclear Power Corporation of India Limited (NPCIL) vide order in F 11-23 /2014-IA- III dated March 3, 2015. The case-appeal in the National Green Tribunal at Western Bench at Pune is filed by Shaktisinh Gohil, Sarpanch of Jasapara; Hajabhai Dihora of Mithi Virdi; Jagrutiben Gohil of Jasapara; Krishnakant and Rohit Prajapati activist of the Paryavaran Suraksha Samiti. The National Green Tribunal (NGT) has issued a notice to the MoEF&CC, Gujarat Pollution Control Board, Gujarat Coastal Zone Management Authority, Atomic Energy Regulatory Board and Nuclear Power Corporation of India Limited (NPCIL) and case is kept for hearing on August 20, 2015. Appeal No. 23 of 2015 (WZ) is filed, a...

Celebrating 125 yr old legacy of healthcare work of missionaries

Vilas Shende, director, Mure Memorial Hospital By Moin Qazi* Central India has been one of the most fertile belts for several unique experiments undertaken by missionaries in the field of education and healthcare. The result is a network of several well-known schools, colleges and hospitals that have woven themselves into the social landscape of the region. They have also become a byword for quality and affordable services delivered to all sections of the society. These institutions are characterised by committed and compassionate staff driven by the selfless pursuit of improving the well-being of society. This is the reason why the region has nursed and nurtured so many eminent people who occupy high positions in varied fields across the country as well as beyond. One of the fruits of this legacy is a more than century old iconic hospital that nestles in the heart of Nagpur city. Named as Mure Memorial Hospital after a British warrior who lost his life in a war while defending his cou...

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

What Epstein Files reveal about power, privilege and a system that protects abuse

By Bhabani Shankar Nayak*  The Jeffrey Epstein scandal is not merely the story of an individual offender or an isolated circle of accomplices. The material emerging from the Epstein files points to structural conditions that allow abuse to flourish when combined with power, privilege and wealth. Rather than a personal aberration, the case illustrates how systems can create environments in which exploitation becomes easier to conceal and harder to challenge.

Green capitalism? One-billion people in the Global South face climate hazards

By Cade Dunbar   On Friday, 17 October 2025, the UN Development Programme released the 2025 edition of its Multidimensional Poverty Index Report . For the first time, the report directly evaluates their multidimensional poverty data against climate hazards, exposing the extent to which the world’s poor are threatened by the environmental crisis. According to the UNDP, approximately 887 million out of the 1.1 billion people living in multidimensional poverty are exposed to climate hazards such as extreme heat, flooding, drought, and air pollution.

From fake interviewer to farmer’s advocate: Akshay Kumar’s surprising role in 'Jolly LLB 3'

By Prof. Hemantkumar Shah*  At the luxurious INOX theatre in Sky City Mall, Borivali East, Mumbai, around seventy upper-middle-class viewers attended the 10:45 a.m. screening of Jolly LLB 3. In the film’s concluding courtroom sequence, Arshad Warsi’s character asks the judge whether he would willingly surrender one of his own homes to the government for a development project in Delhi.