Skip to main content

India 'needs' likes of Oscar Romero, who fought injustice, divisiveness, xenophobia

By Fr Cedric Prakash SJ*
Forty years ago, on March 24, 2020, Archbishop Oscar Romero was brutally gunned down, whilst he celebrated the Eucharist in his native El Salvador. As the world remembers and celebrates the memory of this great Saint of our times, one is reminded of the three Ps that epitomised him: Prayer, Presence, Prophet.
Romero was a man of prayer. Throughout his life he radiated God’s compassion and mercy. He consistently communicated to his people, his closeness and deep-rootedness to God. On October 14, 2018, during the canonization ceremony of Oscar Romero, Pope Francis in his homily lauded Romero for leaving "the security of the world, even his own safety, in order to live his life according to the Gospel, close to the poor and to his people, with a heart drawn to Jesus and his brothers and sisters".
He went on to add, "Let us ask for the grace always to leave things behind for love of the Lord: to leave behind wealth, the yearning for status and power, structures that are no longer adequate for proclaiming the Gospel, those weights that slow down our mission, the strings that tie us to the world".
Romero was a man of deep faith which enabled him to transcend the narrowness of rituals and religiosity. His spirituality was contextual: the ability to read and respond to the signs of the times; the grace to take people to God and bring God to his people.
Romero believed in presence: being in the midst of his suffering people. He lived in a very tangible way what Pope Francis reminds us of today, “to smell of the sheep.” As a young priest and later as a Bishop, Romero was known for his conservative thinking and for wanting to maintain the ‘status quo’.
He had however, a long-standing friendship with Jesuit Fr Rutilio Grande. The poor and exploited of the country were Grande’s major concern. He left no stone unturned to highlight their plight and make their struggles his own. Unlike Romero, Grande did not hesitate to take up cudgels against the powerful. Grande was killed on March 12, 1977.
Romero was appointed Archbishop of San Salvador just three weeks before this dastardly deed. Grande’s death came as a great shock to Romero. At his funeral Mass, Romero said in his homily: “The government should not consider a priest who takes a stand for social justice as a politician or a subversive element when he is fulfilling his mission in the politics of the common good.”He also said openly and emphatically: “Anyone who attacks one of my priests, attacks me. If they killed Rutilio for doing what he did, then I too have to walk the same path”. From that day onwards, he immersed himself totally in defending the rights of the poor and oppressed of his country. He never looked back!
Above all, Romero was a prophet! He has convinced that he had to announce ‘the good news’ and that he could never do, so before first denouncing all that was evil in his society. He was an outspoken critic of his Government, the military and of the other right-wing elements of his country, for their continued oppression and exploitation of the poor.
He never minced words in condemning their heinous crimes. The day before his assassination, Romero delivered his now-famous Sunday homily ordering soldiers to stop killing their own countrymen: “It is time to regain your conscience. In the name of God and the name of the suffering people, I implore you, I beg you, I order you, stop the repression!” 
Romero was an outspoken critic of government, military and right-wing elements, spoke out against their continued oppression and exploitation of the poor
There has never been any doubt about who was responsible for his murder. A few days earlier, Romero stated, “As a Christian, I do not believe in death without resurrection. If I am killed, I shall rise in the Salvadoran people.” His words are still chanted today, “They can kill me, but they will never kill justice.” He was truly a prophet of his time and for all times.
On December 21, 2010, the United Nations General Assembly, in a fitting annual tribute to Oscar Romero proclaimed March 24 as the International Day for the Right to the Truth Concerning Gross Human Rights Violations and for the Dignity of Victims. The purpose of this day is:
  • to honour the memory of victims of gross and systematic human rights violations and promote the importance of the right to truth and justice;
  • to pay tribute to those who have devoted their lives to, and lost their lives in the struggle to promote and protect human rights for all;
  • to recognise, in particular, the important work and values of Archbishop Oscar Arnulfo Romero of El Salvador, who was assassinated on 24 March 24,1980, after denouncing violations of the human rights of the most vulnerable populations and defending the principles of protecting lives, promoting human dignity and opposition to all forms of violence.
Today, India and the world at large, yearn for the likes of Oscar Romero. Untruth and injustice, divisiveness and discrimination, xenophobia and exploitation seem to rule the roost everywhere. The so-called leaders from across the political, religious and social spectrum are afraid of taking a visible and vocal stand against the powers that crush others.
Several political, corporate and even ‘religious’ leaders use hate and jingoism to nurture their lust for power and greed for wealth. People are kept divided and on the fringes of society for whimsical reasons.
Truth and justice are conveniently sacrificed for petty political gains; those whose primary duty is to propagate and protect these essentials, like the judiciary or the ‘holy’ folk, just abdicate their responsibility; they feel either too embarrassed or very frightened to take a stand or they just succumb to the diktats of their masters!
Scant attention is paid to the victims of crime and violence, particularly the institutionalized ones. The poor and the other vulnerable, continue to be the victims of unjust structures everywhere. Romero was never afraid to highlight these realities!
As we observe yet another day dedicated to this great Saint of our times, let us do our best to mainstream the dimensions of prayer, presence and prophet in our lives. May we allow ourselves to be challenged and inspired by Romero’s words:
“I will not tire of declaring that if we really want an effective end to violence we must remove the violence that lies at the root of all violence: structural violence, social injustice, exclusion of citizens from the management of the country, repression. All this is what constitutes the primal cause, from which the rest flows naturally”.
Saint Oscar Romero we remember you today: intercede for us from above!
---
*Human rights and peace activist/writer. Contact: cedricprakash@gmail.com

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.