Skip to main content

Failure of reservation policy? 72% adults in UP, and 52% in Delhi, haven't heard the term "aarakshan", says survey

Awareness of reservation policy (%)
By A Representative
A recent “social attitudes and perceptions” survey has surprisingly revealed that though reservation system in India is prevalent in the country ever since the Constitution came into existence in 1950, a whopping 52% of 1,270 adults in Delhi and 72% of 1,473 adults in UP have not heard of the word “reservations” or “aarakshan”.
Revealing this, a Research Institute for Compassionate Economics (RICE) scholar, Nidhi Khurana, says, “Only 38% of women in Delhi and 16% of women in UP had heard of it, compared to 56% of men in Delhi and 39% of men in UP”, adding, “The gender difference in the awareness about government programmes such as reservation policies is a matter of great concern.”
“These serious gender disparities are compounded by educational differences”, Khurana notes, adding, “Among educated (beyond class X) adult men and women, 74% in Delhi and 61% in UP have heard of reservations. Among those who studied (up to class X or less), 29% of adults in Delhi and 20% of adults in UP have heard of reservations.”
“However”, Khurana points out, “the situation becomes more complicated and challenging when the beneficiaries are unaware of the benefits they are entitled to. In Delhi, only 37% of adult Dalit men and women have heard of reservations. UP also presents quite an abysmal situation. Only 19% of adult Dalit men and women have heard of reservation before.”
Yet, interestingly, says Khurana, reservations are “highly criticised on the grounds of merit, with those who oppose it seeing it as unqualified Dalits replacing meritorious candidates in all fields, which is doing more harm than good to the country.”
Thus, according to her, “Of those who have heard of reservations, 71% of adults in Delhi and 40% of adults in UP oppose the policy. Among people who have heard of reservations and oppose it, 24% of adults in Delhi and 32% of adults in UP say they do so on account of merit.
The survey, says Khurana, further found that “among people who have heard of caste-based reservations, 29% of adult men and women in Delhi and 60% of adult men and women in UP support caste-based reservations. Among those who have heard of reservations and support it, 18% of adults in Delhi and 17% of adults in UP do so for the development and welfare of reserved castes.”
The survey comes amidst social activists and experts already taking the view (click HERE) that there is a need to “drastically reform the present entitlement-based reservation policy”, pointing towards how it has only “helped create a new middle class among the Dalits”, with large sections simply left out.
Taking part in an Ahmedabad workshop two years ago, Gagan Sethi – heading Ahmedabad-based rights organisation Javnikas – insisted that a “vulnerability index” should be worked out to “identify the most vulnerable individuals and sections suffering because of social and caste-based discrimination.”
Sethi said, “A poor Brahmin widow is definitely more vulnerable than a Dalit IAS bureaucrat”, Sethi asserted, adding, “As of today, the only category of Dalits whose life has not changed even little, and continues with its caste-based occupation, and suffers untouchability is the Valmiki community, involved in the despicable practice of manual scavenging.”
Supporting the idea, Prof Ghanshyam Shah, well-known sociologist, added in the workshop, “Only those who have received education up to 10th or 12th take advantage of reservation, as for the rest – who form 90 per cent of the population – are nowhere part of it.”
A 2006 book by Shah and co-authors “Untouchability in Rural India”, taking a similar view, said that while there may have been important improvements in recent decades because of reservation, equal treatment has certainly not been achieved. There is a critical need to revise, refine and improve reservation policy in India depending upon its dynamic needs.

Comments

TRENDING

Gram sabha as reformer: Mandla’s quiet challenge to the liquor economy

By Raj Kumar Sinha*  This year, the Union Ministry of Panchayati Raj is organising a two-day PESA Mahotsav in Visakhapatnam, Andhra Pradesh, on 23–24 December 2025. The event marks the passage of the Panchayats (Extension to Scheduled Areas) Act, 1996 (PESA), enacted by Parliament on 24 December 1996 to establish self-governance in Fifth Schedule areas. Scheduled Areas are those notified by the President of India under Article 244(1) read with the Fifth Schedule of the Constitution, which provides for a distinct framework of governance recognising the autonomy of tribal regions. At present, Fifth Schedule areas exist in ten states: Andhra Pradesh, Chhattisgarh, Gujarat, Himachal Pradesh, Jharkhand, Madhya Pradesh, Maharashtra, Odisha, Rajasthan and Telangana. The PESA Act, 1996 empowers Gram Sabhas—the village assemblies—as the foundation of self-rule in these areas. Among the many powers devolved to them is the authority to take decisions on local matters, including the regulation...

MG-NREGA: A global model still waiting to be fully implemented

By Bharat Dogra  When the Mahatma Gandhi National Rural Employment Guarantee Act (MG-NREGA) was introduced in India nearly two decades ago, it drew worldwide attention. The reason was evident. At a time when states across much of the world were retreating from responsibility for livelihoods and welfare, the world’s second most populous country—with nearly two-thirds of its people living in rural or semi-rural areas—committed itself to guaranteeing 100 days of employment a year to its rural population.

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Concerns raised over move to rename MGNREGA, critics call it politically motivated

By A Representative   Concerns have been raised over the Union government’s reported move to rename the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA), with critics describing it as a politically motivated step rather than an administrative reform. They argue that the proposed change undermines the legacy of Mahatma Gandhi and seeks to appropriate credit for a programme whose relevance has been repeatedly demonstrated, particularly during times of crisis.

Rollback of right to work? VB–GRAM G Bill 'dilutes' statutory employment guarantee

By A Representative   The Right to Food Campaign has strongly condemned the passage of the Viksit Bharat – Guarantee for Rozgar and Ajeevika Mission (Gramin) (VB–GRAM G) Bill, 2025, describing it as a major rollback of workers’ rights and a fundamental dilution of the statutory Right to Work guaranteed under the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA). In a statement, the Campaign termed the repeal of MGNREGA a “dark day for workers’ rights” and accused the government of converting a legally enforceable, demand-based employment guarantee into a centralised, discretionary welfare scheme.

Making rigid distinctions between Indian and foreign 'historically untenable'

By A Representative   Oral historian, filmmaker and cultural conservationist Sohail Hashmi has said that everyday practices related to attire, food and architecture in India reflect long histories of interaction and adaptation rather than rigid or exclusionary ideas of identity. He was speaking at a webinar organised by the Indian History Forum (IHF).

India’s Halal economy 'faces an uncertain future' under the new food Bill

By Syed Ali Mujtaba*  The proposed Food Safety and Standards (Amendment) Bill, 2025 marks a decisive shift in India’s food regulation landscape by seeking to place Halal certification exclusively under government control while criminalising all private Halal certification bodies. Although the Bill claims to promote “transparency” and “standardisation,” its structure and implications raise serious concerns about religious freedom, economic marginalisation, and the systematic dismantling of a long-established, Muslim-led Halal ecosystem in India.

From jobless to ‘job-loss’ growth: Experts critique gig economy and fintech risks

By A Representative   Leading economists and social activists gathered in the capital on Friday to launch the third edition of the State of Finance in India Report 2024-25 , issuing a stark warning that the rapid digitalization of the Indian economy is eroding welfare systems and entrenching "digital dystopia."