Skip to main content

Failure of reservation policy? 72% adults in UP, and 52% in Delhi, haven't heard the term "aarakshan", says survey

Awareness of reservation policy (%)
By A Representative
A recent “social attitudes and perceptions” survey has surprisingly revealed that though reservation system in India is prevalent in the country ever since the Constitution came into existence in 1950, a whopping 52% of 1,270 adults in Delhi and 72% of 1,473 adults in UP have not heard of the word “reservations” or “aarakshan”.
Revealing this, a Research Institute for Compassionate Economics (RICE) scholar, Nidhi Khurana, says, “Only 38% of women in Delhi and 16% of women in UP had heard of it, compared to 56% of men in Delhi and 39% of men in UP”, adding, “The gender difference in the awareness about government programmes such as reservation policies is a matter of great concern.”
“These serious gender disparities are compounded by educational differences”, Khurana notes, adding, “Among educated (beyond class X) adult men and women, 74% in Delhi and 61% in UP have heard of reservations. Among those who studied (up to class X or less), 29% of adults in Delhi and 20% of adults in UP have heard of reservations.”
“However”, Khurana points out, “the situation becomes more complicated and challenging when the beneficiaries are unaware of the benefits they are entitled to. In Delhi, only 37% of adult Dalit men and women have heard of reservations. UP also presents quite an abysmal situation. Only 19% of adult Dalit men and women have heard of reservation before.”
Yet, interestingly, says Khurana, reservations are “highly criticised on the grounds of merit, with those who oppose it seeing it as unqualified Dalits replacing meritorious candidates in all fields, which is doing more harm than good to the country.”
Thus, according to her, “Of those who have heard of reservations, 71% of adults in Delhi and 40% of adults in UP oppose the policy. Among people who have heard of reservations and oppose it, 24% of adults in Delhi and 32% of adults in UP say they do so on account of merit.
The survey, says Khurana, further found that “among people who have heard of caste-based reservations, 29% of adult men and women in Delhi and 60% of adult men and women in UP support caste-based reservations. Among those who have heard of reservations and support it, 18% of adults in Delhi and 17% of adults in UP do so for the development and welfare of reserved castes.”
The survey comes amidst social activists and experts already taking the view (click HERE) that there is a need to “drastically reform the present entitlement-based reservation policy”, pointing towards how it has only “helped create a new middle class among the Dalits”, with large sections simply left out.
Taking part in an Ahmedabad workshop two years ago, Gagan Sethi – heading Ahmedabad-based rights organisation Javnikas – insisted that a “vulnerability index” should be worked out to “identify the most vulnerable individuals and sections suffering because of social and caste-based discrimination.”
Sethi said, “A poor Brahmin widow is definitely more vulnerable than a Dalit IAS bureaucrat”, Sethi asserted, adding, “As of today, the only category of Dalits whose life has not changed even little, and continues with its caste-based occupation, and suffers untouchability is the Valmiki community, involved in the despicable practice of manual scavenging.”
Supporting the idea, Prof Ghanshyam Shah, well-known sociologist, added in the workshop, “Only those who have received education up to 10th or 12th take advantage of reservation, as for the rest – who form 90 per cent of the population – are nowhere part of it.”
A 2006 book by Shah and co-authors “Untouchability in Rural India”, taking a similar view, said that while there may have been important improvements in recent decades because of reservation, equal treatment has certainly not been achieved. There is a critical need to revise, refine and improve reservation policy in India depending upon its dynamic needs.

Comments

TRENDING

When nostalgia becomes a memory we never lived: The 80s AI trend

By Mohd. Ziyaullah Khan  The retro hair, vintage clothes and analogue grain are not the real attraction. The real fascination is that AI can now manufacture something technology has always struggled to reproduce: the tactile, imperfect feeling of memory.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Dolly Parton: From a mountain cabin to a library for the world

By Suresh Deman  Born in a one-room cabin in the Tennessee mountains, Dolly Parton turned poverty into poetry, heartbreak into song, and her father's inability to read into a programme that has given more than 300 million books to children. Her remarkable journey suggests that a life is measured not only by how far one travels, but by what one sends back *** Dolly Parton was born into poverty, but never into a poverty of imagination. She entered the world on 19 January 1946 in the mountains of East Tennessee, the fourth of twelve children. The Parton family had little money and few of the comforts that much of America would eventually take for granted. Her father, Robert Lee Parton, farmed, built and laboured wherever work could be found. Her mother, Avie Lee, possessed a different kind of wealth. She filled the crowded home with Appalachian songs, stories, faith and the conviction that hardship need not extinguish beauty. Dolly's childhood poverty was not something later inven...