Skip to main content

Maharashtra shocker: India's rural poor produce more children as they have no other means of entertainment

By A Representative
Why do poor people, especially of the rural areas, especially tribals, “procreate” more often than the rich? A clas 12 sociology textbook, produced by the Maharashtra government believes this is because they “do not have sufficient means of recreational facilities.”
Insisting “their only form of enjoyment is indulging in sexual activity, without even considering its outcomes”, the book wants teenaged children to believe that the only way to counter is to ensure that “these people are provided with certain recreational facilities”. Once this happens, “the number of births would definitely come down.”
This is, interestingly, not the only quotable quote from the book, brought to light by scholar, Disha Nawani, in a commentary, “School Textbooks: From Sublime to the Ridiculous”, published in the top journal, “Economic and Political Weekly" (EPW).
Published by the Maharashtra State Board of Secondary and Higher Secondary Education, and produced and distributed by the Maharashtra State Bureau of Textbook Production and Curriculum Research, the book also makes one believe that “the women having high status prefer to give birth to few children” because “they consider that having more children will obstruct their career development”.
At another place, talking about the “problems of working women,” the book seeks to blames wives’ ambition for family tussles. It says, “If wife is more ambitious, she concentrates on her career and attempts to get promotion.” The result is, “she becomes somewhat negligent about her home and so her husband expresses his anger.”
Further: “Children are somehow neglected if both husband and wife are in service and as a result children can become deviant. For that they both blame each other.”
And what is the outcome? It underlines, “Many of the working women are not in a position to take care of their husbands or even some of them are not willing to take care of in-laws. As a result husband becomes angry”!
A third example cited by Nawani is about the reason for “demands of dowry”, which include a girl being “ugly” or handicapped”, which makes it difficult to get her married; and “expectations of suitable bridegroom” who is “well-educated, well matched, better earning”.
Other explanations for dowry are – a situation under which “parents of bridegroom demand more dowry at the time of their son’s marriage in order to compensate for the dowry amount they have paid for their daughter’s marriage”; and “social prestige and help to newly married life.”
Unemployment, the sociology book seeks to suggest, is not a problem which the state should be worried about. It says, “Suppose a person has no employment, it is his/her personal problem”, even as wanting to differentiate between “personal” and “social” problem.
It says, “A social problem is different from personal problem. A problem which is faced by the person or his/her family is considered as a personal problem. A problem, on the contrary which is faced by the numerous persons, is considered as social problem.”
Nawani quotes from the preface to say, the book has been published after “teachers and students appreciated those textbooks very much and were satisfied with the content and presentation”, adding, the book has been “reviewed by experts”.
This is not the only book which provides such quotable quotes, says Nawani. The economics textbook for Class 9 (Goel 2017), under “social discrimination against women” states: “As women earn more money – as has been repeatedly shown – they spend it on the further education and health of the children, as opposed to men, who often spend it on drink, tobacco or other women”!

Comments

TRENDING

Dalit woman student’s death sparks allegations of institutional neglect in Himachal college

By A Representative   A Dalit rights organisation has alleged severe caste- and gender-based institutional violence leading to the death of a 19-year-old Dalit woman student at Government Degree College, Dharamshala, Himachal Pradesh, and has demanded arrests, resignations, and an independent inquiry into the case.

Domestic vote-bank politics 'behind official solidarity' with Bangladeshi Hindus

By Sandeep Pandey, Faisal Khan  The Indian government has registered a protest with Bangladesh over the mob lynching of two Hindus—Deepu Chandra Das in Mymensingh and Amrit Mandal in Rajbari. In its communication, the government cited a report by the Association of Hindus, Buddhists and Christian Unity Council, which claims that more than 2,900 incidents of killings, arson, and land encroachments targeting minorities have taken place since the interim government assumed power in Bangladesh. 

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

NYT: RSS 'infiltrates' institutions, 'drives' religious divide under Modi's leadership

By Jag Jivan   A comprehensive New York Times investigation published on December 26, 2025, chronicles the rise of the Rashtriya Swayamsevak Sangh (RSS) — characterized as a far-right Hindu nationalist organization — from a shadowy group founded in 1925 to the world's largest right-wing force, marking its centenary in 2025 with unprecedented influence and mainstream acceptance. Prime Minister Narendra Modi , who joined the RSS as a young boy and later became a full-time campaigner before being deputized to its political wing in the 1980s, delivered his strongest public tribute to the group in his August 2025 Independence Day address. Speaking from the Red Fort , he called the RSS a "giant river" with dozens of streams touching every aspect of Indian life, praising its "service, dedication, organization, and unmatched discipline." The report describes how the RSS has deeply infiltrated India's institutions — government, courts, police, media, and academia — ...

From protest to proof: Why civil society must rethink environmental resistance

By Shankar Sharma*  As concerned environmentalists and informed citizens, many of us share deep unease about the way environmental governance in our country is being managed—or mismanaged. Our complaints range across sectors and regions, and most of them are legitimate. Yet a hard question confronts us: are complaints, by themselves, effective? Experience suggests they are not.

2025 was not just a bad year—it was a moral failure, it normalised crisis

By Atanu Roy*  The clock has struck midnight. 2025 has passed, and 2026 has arrived. Firecrackers were already bursting in celebration. If this is merely a ritual, like Deepavali, there is little to comment on. Otherwise, I find 2025 to have been a dismal year, weighed down by relentless odds—perhaps the worst year I have personally witnessed.

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

Celebrating 125 yr old legacy of healthcare work of missionaries

Vilas Shende, director, Mure Memorial Hospital By Moin Qazi* Central India has been one of the most fertile belts for several unique experiments undertaken by missionaries in the field of education and healthcare. The result is a network of several well-known schools, colleges and hospitals that have woven themselves into the social landscape of the region. They have also become a byword for quality and affordable services delivered to all sections of the society. These institutions are characterised by committed and compassionate staff driven by the selfless pursuit of improving the well-being of society. This is the reason why the region has nursed and nurtured so many eminent people who occupy high positions in varied fields across the country as well as beyond. One of the fruits of this legacy is a more than century old iconic hospital that nestles in the heart of Nagpur city. Named as Mure Memorial Hospital after a British warrior who lost his life in a war while defending his cou...

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...