Skip to main content

Maharashtra shocker: India's rural poor produce more children as they have no other means of entertainment

By A Representative
Why do poor people, especially of the rural areas, especially tribals, “procreate” more often than the rich? A clas 12 sociology textbook, produced by the Maharashtra government believes this is because they “do not have sufficient means of recreational facilities.”
Insisting “their only form of enjoyment is indulging in sexual activity, without even considering its outcomes”, the book wants teenaged children to believe that the only way to counter is to ensure that “these people are provided with certain recreational facilities”. Once this happens, “the number of births would definitely come down.”
This is, interestingly, not the only quotable quote from the book, brought to light by scholar, Disha Nawani, in a commentary, “School Textbooks: From Sublime to the Ridiculous”, published in the top journal, “Economic and Political Weekly" (EPW).
Published by the Maharashtra State Board of Secondary and Higher Secondary Education, and produced and distributed by the Maharashtra State Bureau of Textbook Production and Curriculum Research, the book also makes one believe that “the women having high status prefer to give birth to few children” because “they consider that having more children will obstruct their career development”.
At another place, talking about the “problems of working women,” the book seeks to blames wives’ ambition for family tussles. It says, “If wife is more ambitious, she concentrates on her career and attempts to get promotion.” The result is, “she becomes somewhat negligent about her home and so her husband expresses his anger.”
Further: “Children are somehow neglected if both husband and wife are in service and as a result children can become deviant. For that they both blame each other.”
And what is the outcome? It underlines, “Many of the working women are not in a position to take care of their husbands or even some of them are not willing to take care of in-laws. As a result husband becomes angry”!
A third example cited by Nawani is about the reason for “demands of dowry”, which include a girl being “ugly” or handicapped”, which makes it difficult to get her married; and “expectations of suitable bridegroom” who is “well-educated, well matched, better earning”.
Other explanations for dowry are – a situation under which “parents of bridegroom demand more dowry at the time of their son’s marriage in order to compensate for the dowry amount they have paid for their daughter’s marriage”; and “social prestige and help to newly married life.”
Unemployment, the sociology book seeks to suggest, is not a problem which the state should be worried about. It says, “Suppose a person has no employment, it is his/her personal problem”, even as wanting to differentiate between “personal” and “social” problem.
It says, “A social problem is different from personal problem. A problem which is faced by the person or his/her family is considered as a personal problem. A problem, on the contrary which is faced by the numerous persons, is considered as social problem.”
Nawani quotes from the preface to say, the book has been published after “teachers and students appreciated those textbooks very much and were satisfied with the content and presentation”, adding, the book has been “reviewed by experts”.
This is not the only book which provides such quotable quotes, says Nawani. The economics textbook for Class 9 (Goel 2017), under “social discrimination against women” states: “As women earn more money – as has been repeatedly shown – they spend it on the further education and health of the children, as opposed to men, who often spend it on drink, tobacco or other women”!

Comments

TRENDING

When democracy becomes a performance: The Tibetan exile experience

By Tseten Lhundup*  I was born in Bylakuppe, one of the largest Tibetan settlements in southern India. From childhood, I grew up in simple barracks, along muddy roads, and in fields with limited resources. Over the years, I have watched our democratic system slowly erode. Observing the recent budget session of the 17th Tibetan Parliament-in-Exile, these “democratic procedures” appear grand and orderly on the surface, yet in reality they amount to little more than empty formalities. The parliamentarians seem largely disconnected from the everyday struggles faced by ordinary exiled Tibetans like us.

Study links sanctions to 500,000 deaths annually leading to rise in global backlash

By Bharat Dogra  International opinion is increasingly turning against the expanding burden of sanctions imposed on a growing number of countries. These measures are contributing to humanitarian crises, intensifying domestic discord, and heightening international tensions, thereby increasing the risks of conflicts and wars. 

​Best left-handed cricket XI of all-time: Could it beat an all-time right-hander XI?

By Harsh Thakor*  ​This is my all-time left-handers Test XI. It could arguably give an all-time right-handers XI a strong run for its money, boasting the likes of Garry Sobers, Brian Lara, Wasim Akram, and Adam Gilchrist.

Dhurandhar: The Revenge — Blurring the line between fiction and political narrative

By Mohd. Ziyaullah Khan*  "Dhurandhar: The Revenge" does not wait to be remembered; it arrives almost on the heels of its predecessor, released on March 19, 2026, just months after the first film’s December 2025 debut. The speed of its arrival feels less like creative urgency and more like calculated timing—cinema responding not to storytelling rhythm but to the emotional climate of its audience. Director Aditya Dhar, along with actor Yami Gautam, appears acutely aware of this moment and how to harness it.

BJP accounts for 99% of political donations in Gujarat: Corporate giants dominate

By Jag Jivan   An analysis of the official data on donations received by national parties from Gujarat during the Financial Year 2024-25 reveals a staggering concentration of funding, with the Bharatiya Janata Party (BJP) accounting for nearly the entirety of the contributions. The data, compiled in a document titled "National Parties donations received from Gujarat during FY-2024-25," lists thousands of transactions, painting a detailed picture of the financial backing for political parties from one of India’s most industrially significant states.

Alarming decline in India's repair culture threatens circular economy goals: Study

By Jag Jivan  A comprehensive new study by environmental research and advocacy organisation Toxics Link has painted a worrying picture of India's fading repair culture, warning that the trend towards replacement over repair is accelerating the country's already critical e-waste crisis.

Beyond the island: Top mythologist reorients the geography of the Ramayana

By Jag Jivan   In a compelling new analysis that challenges conventional geographical assumptions about the ancient epic, writer and mythologist Devdutt Pattanaik has traced the roots of the Ramayana to the forests and river systems of Central and Eastern India, rather than the peninsular south or the modern island nation of Sri Lanka.

The troubling turn in Telangana’s forest governance: Conservation without consent

By Palla Trinadha Rao   The Government of Telangana has recently projected its relocation initiatives in tiger reserves as a model of “transformative conservation,” combining ecological restoration with improved livelihoods for tribal communities. In the Amrabad Tiger Reserve, the State has announced a rehabilitation package covering hundreds of tribal families, offering compensation or resettlement with land and housing. At first glance, such initiatives appear to align conservation with development. However, a closer examination of both law and ground realities reveals a deeply troubling pattern—one where constitutional safeguards, statutory mandates, and community rights are being systematically sidelined in the name of conservation.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.