Skip to main content

Attack on atheist meet: Vrindavan's German citizen seeks Embassy intervention to protect her right to live, think

Ramona, Apra and Balendu Goswami
By A Representative
In an unusual move, Ramona Goswami, whose house was attacked in Vrindavan recently for calling a private meeting of atheists, has sought the urgent intervention of the German Embassy in Delhi for “support” and “protection” of her “human rights” to live in India, so that she is not not harassed by local administration and media on basis her “belief or non-belief.”
A German herself, Ramona is married to Balendu Goswami, who had organized the event. Living with their daughter Apra Goswami, who also carries a German passport and a PIO card like her, Ramona says, on October 14, her family organized the private programme on their property, “inviting scientific-minded, rationalist people to our place for discussions.”
“As we are non-believers, atheists from all over the country were expected to come to our home”, she says in the letter, regretting, however, “Unfortunately some locals opposed this programme and called for protests outside our home.”
Pointing out that “prior permission for the programme was taken even though it was a private programme”, she says, “On October 14, when guests had started arriving, a crowd came together to attack our meeting – and police officials urged us to cancel our event, saying they would not be able to guarantee security of our guests.”
Ramona says, although the programme was “cancelled” the attacks have continued, adding, “The city administration, under pressure of the crowd, came with a digger and tore an advertising sign as well as the ramp leading to our restaurant.” She adds, interestingly, “the ramps of our neighbours – equally built to cross the gutter – were not touched.”
Living in Vrindavan, UP, where her husband’s family has property, Ramona says in the letter, her family has been “running a charity school for unprivileged children over the past years”, where “children receive free food and education”, adding, “We offer yoga and ayurveda retreats at our ashram to support this charity further.”
Pointing out that this year they started running a restaurant called ‘Ammaji’s’, in which she is one of the four partners, Ramona says, “During the protests one of he guests, “a senior female photo journalist,“was pulled onto the road and beaten by the mob with the police standing by but not helping.”
“People started throwing stones and damaged our property, breaking new glass panel on the 1st floor of our restaurant. They were shouting paroles, threatening our lives. They had petrol with them, pouring it on our property, in order to set our home on fire, which was fortunately prevented”, she pointed out.
Identifying individuals who led the crowd, Ramona says, the problem particularly got aggravated after a Hindi daily’s Mathura edition called her as a ‘schemer’ of the atheist meeting, identifying her as 'Videshi sazish karta'.
Worse, Ramona says, a senior official from the neighouring city of Mathura came to her home on October 14, making inquiries about her working at the restaurant and whether she was legally allowed to live. “Speaking to my husband, who assured him that I was legally living here and had a PIO card. This officer threatened with the words ‘If I want, I will not let her live here for one more day’.”
Later, on October 22, the issue got “solved” when another senior officer from Mathura came and explained that she did have a PIO card and was thus legally allowed to live and even work in this country.
“My brother-in-law has filed an FIR complaint with the police against the rowdies protesting and damaging our property. Unfortunately no action has been taken”, Ramona says, adding, “A few of the protesters have continuously made efforts to defame us by giving wrong statements to local newspapers and asking for the arrest of my husband.”

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.