Skip to main content

Saeed Mirza, Feroze Khan, prominent Muslim writers, activists oppose triple talaq, say it's "not God given"

By A Representative
In a strongly-worded statement, 12 prominent citizens based in Mumbai, all of whom happen to Muslim men, have opposed “triple talaq” and “nikaah-halala”, saying they “categorically reject the false claim of the ulema that what goes in the name of Muslim Personal Law in India is a 'God-given' law.”
The signatories include well-known film maker Saeed Mirza, top theatre director Feroze Khan, screen writer Anjum Rajabali, corporate executive Anwar Hussain, communications designer Aamir, activists Mithiborwala, Irfan Engineer and Javed Anand, senior journalist and poet Hasan Kamaal, screen writer and playwright Javed Siddiqi, creative director Kader Qazi, and fiction writer Rahman Abbas.
The signatories say, “Gender equality and justice are human rights issues which must be as much a matter of concern for men as for women. If anything, it is more so men’s obligation to cry a halt to patriarchy, particularly when it is sought to be perpetuated in the name of God.”
Fully supporting “the campaign launched by the Bharatiya Muslim Mahila Andolan (BMMA) for the abolition, and declaration as illegal, of the current practices of triple talaq (instant divorce) and nikaah-halala in India”, the statement says, “We salute BMMA for its initiative in collecting 50,000 signatures from across the country in support of their demand.”
“While the triple talaq method of instant divorce is today banned in more than 21 Muslim majority countries, including Pakistan, it continues to be justified by the ulema in India as legally valid, even though theologically repugnant”, it points out.
Quoting BMMA, the statement says, “There is no mention of the inhuman, unjust and anti-women instant talaq practice in the Quran. In fact, the Quran clearly stipulates an obligatory three-month period during which attempts must be made at reconciliation and mediation before severing of the marital bond.”
“Equally, triple talaq violates the Constitutional principles of gender parity and non-discrimination. Thus this obnoxious practice is both un-Quranic and un-Constitutional”, the statement says, “The ulema who proudly proclaim that Islam is the first religion to have given rights to women are duty bound to ensure justice to women.”
“We bemoan the fact that instead of doing so they continue to justify the Muslim male’s privilege of unilateral and instant divorce, often on a mere whim or fit of anger”, it adds.
As for nikaah-halala, the statement says, “It is a shameful practice which is extremely degrading for women. Even if a husband utters the dread words ‘talaq, talaq, talaq’ in a fit of anger but regrets the same immediately thereafter, according to the ulema there is only one way for the couple to resume their relationship. Another man must marry the divorced woman, consummate the marriage and then divorce her so that she may remarry her former husband.”
“BMMA has even documented some cases where qazis not only justify and legitimise nikaah-halala, but even offer their own “services” as temporary husbands. What could be more disgraceful than this?”, ask the signatories, wondering why are the ulema are “not unwilling and incapable of ending the shameful, anti-women practices of instant divorce and nikaah-halala.”

Comments

TRENDING

From Kerala to Bangladesh: Lynching highlights deep social faultlines

By A Representative   The recent incidents of mob lynching—one in Bangladesh involving a Hindu citizen and another in Kerala where a man was killed after being mistaken for a “Bangladeshi”—have sparked outrage and calls for accountability.  

What Sister Nivedita understood about India that we have forgotten

By Harasankar Adhikari   In the idea of a “Vikshit Bharat,” many real problems—hunger, poverty, ill health, unemployment, and joblessness—are increasingly overshadowed by the religious contest between Hindu and Muslim fundamentalisms. This contest is often sponsored and patronised by political parties across the spectrum, whether openly Hindutva-oriented, Islamist, partisan, or self-proclaimed secular.

When a city rebuilt forgets its builders: Migrant workers’ struggle for sanitation in Bhuj

Khasra Ground site By Aseem Mishra*  Access to safe drinking water and sanitation is not a privilege—it is a fundamental human right. This principle has been unequivocally recognised by the United Nations and repeatedly affirmed by the Supreme Court of India as intrinsic to the right to life and dignity under Article 21 of the Constitution. Yet, for thousands of migrant workers living in Bhuj, this right remains elusive, exposing a troubling disconnect between constitutional guarantees, policy declarations, and lived reality.

Aravalli at the crossroads: Environment, democracy, and the crisis of justice

By  Rajendra Singh*  The functioning of the Ministry of Environment, Forests and Climate Change has undergone a troubling shift. Once mandated to safeguard forests and ecosystems, the Ministry now appears increasingly aligned with industrial interests. Its recent affidavit before the Supreme Court makes this drift unmistakably clear. An institution ostensibly created to protect the environment now seems to have strayed from that very purpose.

'Festive cheer fades': India’s housing market hits 17‑quarter slump, sales drop 16% in Q4 2025

By A Representative   Housing sales across India’s nine major real estate markets fell to a 17‑quarter low in the October–December period of 2025, with overall absorption dropping 16% year‑on‑year to 98,019 units, according to NSE‑listed analytics firm PropEquity. This marks the weakest quarter since Q3 2021, despite the festive season that usually drives demand. On a sequential basis, sales slipped 2%, while new launches contracted by 4%.  

'Structural sabotage': Concern over sector-limited job guarantee in new employment law

By A Representative   The advocacy group Centre for Financial Accountability (CFA) has raised concerns over the passage of the Viksit Bharat – Guarantee for Rozgar and Ajeevika Mission (VB–G RAM G), which was approved during the recently concluded session of Parliament amid protests by opposition members. The legislation is intended to replace the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA).

Safety, pay and job security drive Urban Company gig workers’ protest in Gurugram

By A Representative   Gig and platform service workers associated with Urban Company have stepped up their protest against what they describe as exploitative and unsafe working conditions, submitting a detailed Memorandum of Demands at the company’s Udyog Vihar office in Gurugram. The action is being seen as part of a wider and growing wave of dissatisfaction among gig workers across India, many of whom have resorted to demonstrations, app log-outs and strikes in recent months to press for fair pay, job security and basic labour protections.

India’s universities lag global standards, pushing students overseas: NITI Aayog study

By Rajiv Shah   A new Government of India study, Internationalisation of Higher Education in India: Prospects, Potential, and Policy Recommendations , prepared by NITI Aayog , regrets that India’s lag in this sector is the direct result of “several systemic challenges such as inadequate infrastructure to provide quality education and deliver world-class research, weak industry–academia collaboration, and outdated curricula.”

The rise of the civilizational state: Prof. Pratap Bhanu Mehta warns of new authoritarianism

By A Representative   Noted political theorist and public intellectual Professor Pratap Bhanu Mehta delivered a poignant reflection on the changing nature of the Indian state today, warning that the rise of a "civilizational state" poses a significant threat to the foundations of modern democracy and individual freedom. Delivering the Achyut Yagnik Memorial Lecture titled "The Idea of Civilization: Poison or Cure?" at the Ahmedabad Management Association, Mehta argued that India is currently witnessing a self-conscious political project that seeks to redefine the state not as a product of a modern constitution, but as an instrument of an ancient, authentic civilization.