Skip to main content

Ranking 4th, India slips in modern slavery index; modern slaves increase from 14.29 to 18.35 million in a year

An international report has said that India has one of the highest, 1.4 per cent of its population, living in conditions of “modern slavery”, up from 1.14% last year. Only three other countries out of 167 surveyed have a higher proportion of “modern slaves” against their respective populations – North Korea 4.37%, Uzbekistan 3.97% and Combodia 1.65%.
Prepared by Walk Free Foundation , Australia, the report, “Global Slavery Index 2016”, says that India’s fourth highest proportion of modern slaves reflects data from “15 state-level surveys conducted in 2016”. The survey estimates that India has 18.35 million people “in some form of modern slavery” – in absolute numbers this is the highest in the world.
This is a major increase of more than four million modern slaves in India. The last year's report estimated that there were 14.29 million “modern slaves” in the country.
A comparison with the last year’s survey also suggests that India has slipped in rank from fifth to fourth position. The countries with a higher percentage of modern slaves than India in the 2015 report were – Mauritania, Uzbekistan, Haiti and Qatar.
Pointing out that 51.35 per cent of India’s population is vulnerable to modern slavery, the report believes that, apart from homelessness, including of children, another major reason for this is “the informal nature of much of India’s labour economy”, with “some 75 percent of rural workers and 69 percent of urban workers are in the informal economy.”
Claiming that the national and state governments are taking steps to address modern slavery by implementing legislations and responding to vulnerability through the provision of safety nets such as education, birth registration and labour inspections, yet “survey data suggests that domestic work, construction, farming, fishing, other manual labour, and the sex industry remain sectors of concern.”
The report states, “While bonded labour has been outlawed for decades, survey data and pre-existing research confirms that this practice still persists”, but refuses to quantify them. Coming to forced labour of domestic workers, the report states, “While not all domestic workers are abused, domestic workers are a particularly vulnerable group.”
Apart from other forms of modern slavery, the report has found that India there is a “forced recruitment for armed services” in India. It says, “A number of regions in India continue to experience armed violence and conflict between state-armed forces and armed opposition groups (AOGs).”
It underlines, “There is ongoing evidence to suggest that children are forcibly recruited into AOGs in Jammu & Kashmir, Punjab, Rajasthan, Bihar, Orissa, Jharkhand and West Bengal, Assam, Manipur and Tripura, Uttar Pradesh, Chhattisgarh and Madhya Pradesh, Maharashtra, Kerala, Tamil Nadu, Andhra Pradesh and Karnataka.”
The report adds, “Some children as young as six are used by Naxalites as informers and trained to fight with crude weapons, such as sticks. Once children reach 12 years, they receive training in weapon handling and the use of improvised explosive devices. Some women and girls have reported experiencing sexual violence in militant camps.”
---
Download India section of the report HERE

Comments

TRENDING

No to free thought? How Gujarat's private universities are cowing down their students

"Don't protest"—that's the message private universities across Gujarat seem to be conveying to their students. A senior professor told me that students at the university where he teaches are required to sign an undertaking promising not to engage in protests. "They simply sign the undertaking and hand it over to the university authorities," he said.

Beyond the Sattvik plate: Prof Anil Gupta's take on food, ethics, and sustainability

I was pleasantly surprised to receive a rather lengthy comment (I don't want to call it a rejoinder) on my blog post about the Sattvik Food Festival, held near the Sola Temple in Ahmedabad late last year. It came from no less a person than Anil Gupta, Professor Emeritus at the Indian Institute of Management-Ahmedabad (IIM-A), under whose guidance this annual event was held.

'Potentially lethal, carcinogenic': Global NGO questions India refusing to ban white asbestos

Associated with the Fight Inequality Alliance, a global movement that began in 2016 to "counter the concentration of power and wealth among a small elite", claiming to have members  in the United Kingdom, South Africa, Kenya, Zambia, the Philippines, and Denmark, the advocacy group Confront Power appears all set to intensify its campaign against India as "the world’s largest asbestos importer". 

In lieu of tribute to Pritish Nandy, said to be instrumental in collapse of Reliance-controlled daily

It is widely reported that Pritish Nandy , journalist, author, animal activist, and politician, has passed away. While it is customary to pay tributes to a departing soul—and I, too, have joined those who have posted heartfelt condolences on social media—I cannot forget the way he treated me when he was editor of the Reliance-controlled Business and Political Observer  (BPO), for which I had been working informally in Moscow.

Shyam Benegal's Mathan a propaganda film that supported 'system'? No way

A few days ago, I watched Manthan, a Shyam Benegal movie released in 1976. If I remember correctly, the first time I saw this movie was with Safdar Hashmi, one of the rare young theater icons who was brutally murdered in January 1989. Back then, having completed an M.A. in English Literature from Delhi University in 1975, we would often move around together.

Sattvik Food Festival: Shouldn't one question notion of purity, cultural exclusion in food choices?

Recently, I visited the Sattvik Food Festival, an annual event in Ahmedabad organized by Anil Gupta, professor emeritus at the Indian Institute of Management-Ahmedabad (IIM-A). I have known Prof. Gupta since 1993, when I sought an appointment to meet him a few months after joining The Times of India in Ahmedabad—one reason why I have always been interested in the activities he is involved in.

A conman, a demolition man: How 'prominent' scribes are defending Pritish Nandy

How to defend Pritish Nandy? That’s the big question some of his so-called fans seem to ponder, especially amidst sharp criticism of his alleged insensitivity during his journalistic career. One such incident involved the theft and publication of the birth certificate of Masaba Gupta, daughter of actor Neena Gupta, in the Illustrated Weekly of India, which Nandy was editing at the time. He reportedly did this to uncover the identity of Masaba’s father.

To be or not to be Sattvik: Different communities' differing notions of purity and fasting

This is a continuation of my last blog on Sattvik food. When talking about Sattvik, there is a tendency to overlook what it may mean to different sections of people around the world. First, let me redefine Sattvik: it means having a "serene, balanced, and harmonious mind or attitude." Derived from the Sanskrit word sattva, it variously means "pure, essence, nature, vital, energy, clean, conscious, strong, courage, true, honest, and wise." How do people achieve this so-called purity? Among Gujarati Hindus, especially those from the so-called upper castes who are vegetarians, one common way is fasting. On fasting days, such as agiyarash —the 11th day of the lunar cycle in the Vedic calendar—my close relatives fast but consume milk, fruit juices, mangoes, grapes, bananas, almonds, pistachios, and potato-based foods, including fried items. Another significant fasting period is adhik maas. During this time, many of my relatives "fast" by eating only a single me...

Challenging patriarchy? Adopting maternal and marital surnames: Resistance continues

Anandiben Patel The other day, I was talking with a group of family friends. The discussion revolved around someone very close to me who had not changed her official name in documents, including her Aadhaar and passport, after her marriage. However, on social media and within her husband's family, she had adopted her husband's surname as a suffix to her own. I mentioned that there is a growing trend—though not yet widespread—where women prefer to retain their maiden names or add their maiden surnames alongside their husband's surname. Another emerging trend is where men choose to add their mother's name, or even their wife's name, to their own. This revelation surprised my family friends.