Skip to main content

Canada launches child sex abuse project in Gujarat, says it will not tolerate shrinking space for civil society

Deepak Obhrai, Nafisa Barot
By A Representative
A top Canadian representative, in Gujarat to attend the high-profile Pravasi Bharatiya Diwas and the Vibrant Gujarat business summit (January 7-12), has said that the Canadian government will not sit quiet if the space for civil society in India shrinks. “In case this happens, we will not hesitate to tell about this to the government”, said Canadian MP Deepak Obhrai, a Government of India invitee for the two top events. Also Parliamentary Secretary to the Minister of Foreign Affairs and for International Human Rights, Canada, Obhrai added, “Human rights is a Canadian priority. We have pointed towards weak areas in India the spots at the UN Commission Human Rights.”
Awarded in 2009 the prestigious Pravasi Bharatiya Samman, highest honour to an overseas Indian, Obhrai was answering questions from mediapersons on Canadian view of shrinking space of civil society in India under the Modi government, and what is Canada, a Commonwealth country like India, doing about it. He was in Ahmedabad to declare the release of a $23,000 Canada government-funded projecte on sexual exploitation of children, launched in Gujarat last month by state-based NGO Utthan. The project began close on the heels of a Tata Institute of Social Sciences (TISS) report saying that 63 per cent of Gujarat girls have reported sexual abuse, highest in the country (click HERE to read).
Talking with newspersons about the project, an Utthan spokesperson said, the NGO has begun the project in the second half of last month in 100 villages of six districts in Gujarat -- Bhavnagar, Amreli, Dahod, Mahisagar, and Panchmahals. “An awareness campaign is on to tell communities about the need to understand sexual exploitation of children, both boys and girls, what it means to society, and how to fight against it”, the spokesperson said, adding, “We have found good response all over, with several schools, including private and government, wanting training programmes to be carried out about basic sex education with high school-going children.”
Utthan campaign in Vevera village, Amreli district
Utthan director Nafisa Barot said, during the campaign, the NGO found that, shockingly, the police or even the Justice Committees, operating under the auspices of community-based organizations, have not received any complaints about sexual abuse. “Child abuse is shrouded in secrecy. There is a conspiracy of silence around the entire subject. However, in personal talks, we found questions being raised about it. We hope people will slowly come out and speak following the campaign launched by us. We are compiling facts on sexual exploitation of children. So far, however, nobody is wanting to speak out openly against it”, Barot said.
Apart from communities, the programme involved providing training to teachers about sexual abuse of children. “In all, 90 teachers have taken part in special workshops we organized for them. During our campaigns, there were also voices about teachers being culprit in sexual abuse”, the Utthan spokesperson said. Asked why was Canada interested in funding the project in India, Obhrai explained, “We are supporting the fight against early marriage, abortion without consent, child sex exploitation, sexual violence and such other issues around the world. The problems are universal, and we believe in working with government and NGOs on these.”
An official release on the Canada-supported project said, “Utthan’s project aims to raise awareness and sensitivity about child sexual violence and exploitation, including breaking the stigma about rape and abuse of victims across 100 villages in coastal and tribal districts of Gujarat. This will be supported and sustained through the mobilization of a cadre of local leaders including doctors, teachers, police, panchayats and parents.”
It added, “Through the Canada Fund for Local Initiatives (CFLI), Canada provides small amounts of funding to local non-governmental organizations and community groups worldwide. In India, Canada is working with local communities and governments to address sexual violence, women and girl’s empowerment and other grassroots needs.”

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.