Skip to main content

Gujarat farmers' suicide: Reasons include failure to offer mimimum support price for cotton, financial crisis

By A Representative
A fact-finding team, consisting of representatives of three Gujarat-based farmers’ organizations, has reached the conclusion, on the basis of a spot query, that farmers are in deep financial crisis, one reason why a new tendency are cropped up among them to commit suicide. A report prepared by Persis Ginwalla , Balendra Vaghela and Sagar Rabari of Jameen Adhikar Andolan Gujarat, Saurashtra-Kutch Lok Hit Sangharsh Samiti and the Khedut Samaj Gujarat, respectively, said, as against Rs 800 offered to them as minimum support price (MSP) for per 20 kg of cotton, the minimum input cost comes to at least Rs 1,042.
“This suggests that each farmer suffers a loss of at least Rs 242 per 20 kg while producing cotton. MSP is what the government must offer to cotton farmers, but in the market they get just about Rs 600 to Rs 650, while the government is totally indifferent towards offering farmers with MSP. This is against what they had earned last year, around Rs 1,600 per 20 kg, one reason why they decided to sow cotton on their fields in large numbers”, said Vaghela, releasing their report to mediapersons in Ahmedabad.
The spot inquiry of the condition of farmers was carried out in a village where a young farmer Arvindbhai Bhupatbhai Nagani, committed suicide by setting himself to fire as a symbolic protest against cotton prices on December 22. Belonging to Dharai village, near Chotila taluka of Rajkot district of Saurashtra region, the report said, majority of the 4,000 villagers belong to the backward Koli community. It added, considering the cattle population of the village, it should have around 1,200 acres of grazing land; “but most of it is riddled with encroachment, and the actual land for grazing is just about 33 acres.”
“Drinking water was envisaged from Narmada, and though a pipeline was laid down, water has still not reached the village. Upon lodging a complaint, the villagers were told that since the village is located in a remote area, it is not feasible for water to reach there. There is a borewell in the village from which drinking water is supplied, but during summers the groundwater levels go down drastically, and there is acute scarcity”, the report said.
The report further said, “There is no health centre in the village. In a nearby village, Anandpur, there there is a health centre, there is no resident doctor, and services are not available when required. Necessary health services are available at Vinchhiya village, which is 16 kilometres away.” It added, while there is a primary school up to eighth standard, the nearest high school is about 24 km away, in Jasdan.
Situated on a terrain, no irrigation facilities are available to the farmers of the village. Farmers, as a result, are able to grow just one crop, earning supplementary income from animal husbandry. “Due to rising prices and in order to shoulder family responsibilities, farmers are switching over to cash crops”, the report said.
It added, “Farmers though that as cotton crop is relatively more rewarding, increasing number of farmers moved towards growing it. However, input costs for growing the crop, including labour costs, are high. Because of lack of education, the farmers are unable to keep track of income they can earn by growing the crop, and they in for producing the crop in the hope of getting a bumper crop”.
Addressing newspersons, Vaghela said, reports of farmers’ suicides are continuing to pour in, especially from Saurashtra region. “With the latest report of a farmer from Kalavad village in Jamnagar district having committed suicide on Monday, already, over the last fortnight, in all four farmers have committed suicide”, he said. Added Indukumar Jani, a senior activist, “Large number of small and marginal farmers is go to the moneylender as the formal banking system, including the cooperative banks, do not offer loan at a cheaper rate.”

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.